Quran Universe
30:52

فَإِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوۡاْ مُدۡبِرِينَ

Fainnaka la tusmiAAu almawta wala tusmiAAu alssumma aldduAAaa itha wallaw mudbireena

So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.

Word by word
  1. فَإِنَّكَSo indeed,you
  2. لَا(can) not
  3. تُسۡمِعُmake the dead hear
  4. ٱلۡمَوۡتَىٰmake the dead hear
  5. وَلَاand not
  6. تُسۡمِعُmake the deaf hear
  7. ٱلصُّمَّmake the deaf hear
  8. ٱلدُّعَآءَthe call
  9. إِذَاwhen
  10. وَلَّوۡاْthey turn
  11. مُدۡبِرِينَretreating
Ar-Rum · 30:52Makkah

You cannot make the dead hear, or the deaf who turn away.

When your words do not reach someone

The limit
the messengercalling
cannot reach
the deadin their graves
the deafturning their backs
Whose job is hearing
mineif I try harder
Allah'sHe guides whom He wills

Ibn Kathir explains that just as the dead in graves cannot hear, and the deaf who turn away cannot hear, so some cannot be brought back from misguidance by the Prophet ﷺ. That matter rests with Allah, who can make even the dead hear if He wills.

You have talked to your brother about his habits for years. You sent the articles, you said it kindly, you said it angrily. It feels like talking to a wall, and you blame yourself. Hearts opening is Allah's work. Yours is to keep being kind and to pray.

If I just find the right words, I can change them.

I can speak. Only Allah can make a heart hear.

Try this

Stop arguing with one person for a week. Make dua for them every day instead.

Related27:816:36
Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

So verily, you cannot make the dead to hear, nor can you make the deaf to hear the call, when they show their backs and turn away (52)And you cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat, and have submitted (to Allah in Islam)(53)

The Disbelievers are like the Dead, Deaf and Blind

Allah says, 'just as you are not able to make the dead hear in their graves, or to make your words reach the deaf who cannot hear and who still turn away from you, so too you cannot guide the blind to the truth and bring them back from their misguidance.' That is a matter which rests with Allah, for by His power He can make the dead hear the voices of the living if He wills. He guides whom He wills and sends astray whom He wills, and no one but He has the power to do this. Allah says:

إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ

(you can make to hear only those who believe in Our Ayat, and have submitted (to Allah in Islam).(27:81) means, those who are humble and who respond and obey. These are the ones who will listen to the truth and follow it; this is the state of the believers; the former (being deaf and blind) is the state of the disbelievers, as Allah says:

إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ ۘ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ

(It is only those who listen will respond, but as for the dead, Allah will raise them up, then to Him they will be returned.)(6:36) 'A'ishah, the Mother of the faithful, may Allah be pleased with her, used this Ayah –

إِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ

(So verily, you cannot make the dead to hear) as evidence against 'Abdullah bin 'Umar when he reported that the Prophet ﷺ had addressed the slain disbelievers who had been thrown into a dry well three days after the battle of Badr, rebuking and reprimanding them, until 'Umar said, "O Messenger of Allah, are you addressing people who are dead bodies?" He said:

وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ، وَلَكِنْ لَا يُجِيبُونَ

(By the One in Whose Hand is my soul, you do not hear what I say any better than they do, but they cannot respond.) 'A'ishah interpreted this event to mean that the Prophet ﷺ was making the point that now they would know that what he had been telling them was true. Qatadah said: "Allah brought them back to life for him so that they could hear what he said by way of rebuke and vengeance."