37:180

سُبۡحَٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَ

Subhana rabbika rabbi alAAizzati AAamma yasifoona

Exalted is your Lord, the Lord of might, above what they describe.

Word by word
  1. سُبۡحَٰنَGlory
  2. رَبِّكَ(be to) your Lord
  3. رَبِّ(the) Lord
  4. ٱلۡعِزَّةِ(of) Honor
  5. عَمَّاabove what
  6. يَصِفُونَthey attribute
As-Saffat · 37:180Makkah

Glory to your Lord, the Lord of might.

Free from everything they attributed to Him


The closing glorification
your LordLord of Al-Izzah
mightnone can resist Him
above
what they describethe fabricators' claims
After all the claims
Allah has daughterstheir description
glorified, mightyHis reality

The surah ends by returning to Allah Himself. Ibn Kathir explains Lord of Al-Izzah as the Owner of might and power Whom none can resist, glorified far above what the lying fabricators say. After a whole surah of false claims, this is the final word.

A long day of noise: opinions, arguments, headlines, your own worries. End it the way the surah ends. Glorify your Lord, who is mightier than all of it. Let that be the last thought before sleep.

There is so much noise that I lose sight of who Allah is.

After all the noise, Allah is still glorified, mighty, and free of every false word.

Try this

Tonight, before sleep, recite the last three verses of this surah.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Glorified be your Lord, the Lord of Al-'Izzah! (He is free) from what they attribute unto Him (180)And Salam (peace!) be on the Messengers (181)And all the praises and thanks be to Allah, Lord of all that exists (182)

Allah glorified Himself and states that He is far above what the lying wrongdoers say about Him; glorified and sanctified and exalted be He far above what they say. Allah says:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ

(Glorified be your Lord, the Lord of Al-'Izzah!) meaning, the Owner of might and power Whom none can resist.

عَمَّا يَصِفُونَ

((He is free) from what they attribute unto Him!) means, from what these lying fabricators say.

وَسَلَامٌ عَلَى الْمُرْسَلِينَ

(And Salam be on the Messengers!) means, may the peace of Allah be upon them in this world and in the Hereafter, because what they say about their Lord is sound, correct and true.

وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

(And all the praises and thanks be to Allah, Lord of all that exists.) means, praise be to Him at the beginning and end of all things. Because Tasbih (glorification) implies a declaration of being free from all shortcomings, the two ideas appear together here and in many places in the Qur'an. Allah says:

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ - وَسَلَامٌ عَلَى الْمُرْسَلِينَ - وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

(Glorified be your Lord, the Lord of Al-'Izzah! (He is free) from what they attribute unto Him! And Salam (peace!) be on the Messengers! And all the praises and thanks be to Allah, Lord of all that exists.) Sa'id bin Abi 'Arubah narrated that Qatadah said, "The Messenger of Allah ﷺ said:

إِذَا سَلَّمْتُمْ عَلَيَّ، فَسَلِّمُوا عَلَى الْمُرْسَلِينَ، فَأَنَا رَسُولٌ مِنَ الْمُرْسَلِينَ

(When you send Salam on me, send Salam on all the Messengers, for I am one of the Messengers.)" This was recorded by Ibn Jarir and Ibn Abi Hatim.

Abu Muhammad Al-Baghawi recorded in his Tafsir that 'Ali, may Allah be pleased with him, said: "Whoever wants a greater measure of reward on the Day of Resurrection, let him say at the end of any gathering,

سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ - وَسَلَامٌ عَلَى الْمُرْسَلِينَ - وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

(Glorified be your Lord, the Lord of honor, glory and power! (He is free) from what they attribute unto Him! And Salam (peace!) be on the Messengers! And all the praises and thanks be to Allah, Lord of all that exists)."

Other Hadiths concerning the expiation for any wrongs that may have occurred during a gathering prescribe saying the words: "Glory be to You, O Allah, and praise. There is no God except You; I seek your forgiveness and I repent to you. " I have written a chapter dealing exclusively with this topic.

This is the end of the Tafsir of Surat As-Saffat. And Allah, may He be glorified and exalted, knows best.