Quran Universe
42:33

إِن يَشَأۡ يُسۡكِنِ ٱلرِّيحَ فَيَظۡلَلۡنَ رَوَاكِدَ عَلَىٰ ظَهۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٍ

In yasha yuskini alrreeha fayathlalna rawakida AAala thahrihi inna fee thalika laayatin likulli sabbarin shakoorin

If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.

Word by word
  1. إِنIf
  2. يَشَأۡHe wills
  3. يُسۡكِنِHe can cause the wind to become still
  4. ٱلرِّيحَHe can cause the wind to become still
  5. فَيَظۡلَلۡنَthen they would remain
  6. رَوَاكِدَmotionless
  7. عَلَىٰon
  8. ظَهۡرِهِۦٓۚits back
  9. إِنَّIndeed
  10. فِيin
  11. ذَٰلِكَthat
  12. لَأٓيَٰتٖsurely (are) Signs
  13. لِّكُلِّfor everyone
  14. صَبَّارٖpatient
  15. شَكُورٍ(and) grateful
Ash-Shuraa · 42:33Makkah

If He stilled the wind, the ships would stop.

Signs for the patient and the grateful

What keeps them moving
the windas much as needed
if stilled
motionlessneither coming nor going
Who sees the sign
patientin hard times
gratefulin easy times

Ibn Kathir says if He willed, the winds would stop and ships would stay still on the water, neither coming nor going. The signs are for everyone patient in difficulty and grateful in ease.

A power cut. The Wi-Fi drops. The train stops between stations and nobody moves. Everything you depend on can freeze in a moment. Patience when it stops, gratitude when it runs.

The systems I depend on will just keep working.

Everything keeps moving only by His will. Patience and gratitude help me see it.

Try this

When something you rely on works smoothly today, say alhamdulillah for it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 42:32)

And among His signs are the ships in the sea like mountains (32)If He wills, He causes the wind to cease, then they would become motionless on the surface (of the sea). Verily, in this are signs for everyone patient and grateful (33)Or He may destroy them because of that which their (people) have earned. And He pardons much (34)And those who dispute as regards Our Ayat may know that there is no place of refuge for them (35)

Ships are also among the Signs of Allah

Allah tells us that another sign of His great power and dominion is the fact that He has subjugated the sea so that ships may sail in it by His command, so they sail in the sea like mountains. This was the view of Mujahid, Al-Hasan, As-Suddi and Ad-Dahhak. In other words, these ships on the sea are like mountains on land.

إِنْ يَشَأْ يُسْكِنِ الرِّيحَ

(If He wills, He causes the wind to cease,) means, the winds that cause the ships to travel on the sea. If He willed, He could cause the winds to cease, then the ships would not move and would remain still, neither coming nor going, staying where they are on the surface of the water.

إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ

(Verily, in this are signs for everyone patient) means, who is patient in the face of adversity

شَكُورٍ

(and grateful.) means, in the fact that Allah has subjugated the sea and He sends as much wind as they need in order to travel, there are signs of His blessings to His creation for everyone who is patient, i.e., at times of difficulty, and grateful, i.e., at times of ease.

أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا

(Or He may destroy them because of that which their (people) have earned.) means, if He wills, He may destroy the ships and drown them, because of the sins of the people on board.

وَيَعْفُ عَنْ كَثِيرٍ

(And He pardons much.) means, of their sins; if He were to punish them for all of their sins, He would destroy everyone who sails on the sea. Some of the scholars interpreted the Ayah

أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا

(Or He may destroy them because of that which their (people) have earned.) as meaning, if He willed, He could send the wind to blow fiercely so that it would take the ships and divert them from their courses, driving them to the right or the left, so that they would be lost and would not be able to follow their intended path. This interpretation also includes the idea of their being destroyed. This also fits the first meaning, which is that if Allah willed, He could cause the wind to cease, in which case the ships would stop moving, or He could make the wind fierce, in which case the ships would be lost and destroyed. But by His grace and mercy, He sends the wind according to their needs, just as He sends rain that is sufficient. If He sent too much rain, it would destroy their houses, and if He sent too little, their crops and fruits would not grow. In the case of lands such as Egypt, He sends water from another land, because they do not need rain; if rain were to fall upon them, it would destroy their houses and cause walls to collapse.

وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُمْ مِنْ مَحِيصٍ

(And those who dispute as regards Our Ayat may know that there is no place of refuge for them.) means, they have no means of escape from Our torment and vengeance, for they are subdued by Our power.