42:4

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ

Lahu ma fee alssamawati wama fee alardi wahuwa alAAaliyyu alAAatheemu

To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.

Word by word
  1. لَهُۥTo Him
  2. مَا(belong) whatever
  3. فِي(is) in
  4. ٱلسَّمَٰوَٰتِthe heavens
  5. وَمَاand whatever
  6. فِي(is) in
  7. ٱلۡأَرۡضِۖthe earth
  8. وَهُوَand He
  9. ٱلۡعَلِيُّ(is) the Most High
  10. ٱلۡعَظِيمُthe Most Great
Ash-Shuraa · 42:4Makkah

Everything in the heavens and earth is His.

The Most High, the Most Great


Who owns it all
the heavens
the earth
belong to
the Most Highthe Most Great
What I own
my stuffmine to keep
His, on loanunder His control

Ibn Kathir says everything is subject to His dominion and control. He links the names Most High and Most Great to similar verses. The Quraysh treated idols as partners in ownership. This verse leaves no share for anyone else.

Your car, your flat, your savings, your time. You guard them like they are yours forever. Every one of them is His. That can feel like loss, or like relief: you are a caretaker, not the final owner.

What I have is mine, and I have to protect it at all costs.

Everything belongs to the Most High. I am looking after things He lent me.

Try this

Lend or give one thing you own to someone today, remembering it was His first.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 42:1)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

حم - عسق - كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ - لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَلِيُّ الْعَظِيمُ - تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ ۚ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ ۗ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ - وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنْتَ عَلَيْهِمْ بِوَكِيلٍ

(1. Ha Mim.)(2. 'Ain Sin Qaf.)(3. Likewise Allah, the Almighty, the All-Wise sends revelation to you as to those before you.)(4. To Him belongs all that is in the heavens and all that is on the earth, and He is the Most High, the Most Great.)(5. Nearly the heavens might be rent asunder from above them, and the angels glorify the praises of their Lord, and ask for forgiveness for those on the earth. Lo, Verily, Allah is the Oft-Forgiving, the Most Merciful.)(6. And as for those who take as protecting friends others besides Him – Allah is Hafiz over them, and you are not a trustee over them.)

The Revelation and Allah's Might

We have previously discussed the individual letters.

كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ 

(Likewise Allah, the Almighty, the All-Wise sends revelation to you as to those before you.) means, 'just as this Qur'an has been revealed to you, so too the Books and Scriptures were revealed to the Prophets who came before you.'

اللَّهُ الْعَزِيزُ

(Allah, the Almighty) means, in His vengeance

الْحَكِيمُ

(the All-Wise) means, in all that He says and does. Imam Malik, may Allah have mercy on him, narrated that 'A'ishah, may Allah be pleased with her, said, "Al-Harith bin Hisham asked the Messenger of Allah ﷺ, 'O Messenger of Allah, how does the revelation come to you?' The Messenger of Allah ﷺ said:

أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ، وَهُوَ أَشَدُّهُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ مَا قَالَ، وَأَحْيَانًا يَأْتِينِي الْمَلَكُ رَجُلًا فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ

(Sometimes it comes to me like the ringing of a bell, which is the most difficult for me; then it goes away, and I understand what was said. And sometimes the angel comes to me in the image of a man, and he speaks to me and I understand what he says.)"

A'ishah, may Allah be pleased with her, said, "I saw him receiving the revelation on a very cold day, and when it departed from him, there were beads of sweat on his forehead." It was also reported in the Two Sahihs, and the version quoted here is that recorded by Al-Bukhari.

لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ 

(To Him belongs all that is in the heavens and all that is on the earth,) means, everything is subject to His dominion and control.

وَهُوَ الْعَلِيُّ الْعَظِيمُ

(and He is the Most High, the Most Great.) This is like the Ayat:

الْكَبِيرُ الْمُتَعَالِ 

(the Most Great, the Most High)(13:9), and

 هُوَ الْعَلِيُّ الْكَبِيرُ 

(He is the Most High, the Most Great)(22:62). And there are many similar Ayat.

تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ ۚ 

(Nearly the heavens might be rent asunder from above them,) Ibn 'Abbas, may Allah be pleased with him, Ad-Dahhak, Qatadah, As-Suddi and Ka'b Al-Ahbar said, "Out of fear of His might."

وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ ۗ

(and the angels glorify the praises of their Lord, and ask for forgiveness for those on the earth.) This is like the Ayah:

الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا

(Those who bear the Throne and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (saying): "Our Lord! You comprehend all things in mercy and knowledge,")(40:7)

أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ 

(Lo! Verily, Allah is the Oft-Forgiving, the Most Merciful.) This is a reminder, to take heed of this fact.

وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ

(And as for those who take as protecting friends others besides Him) This refers to the idolators,

اللَّهُ حَفِيظٌ عَلَيْهِمْ

(Allah is Hafiz over them.) meaning, He is Witness to their deeds, recording and enumerating them precisely, and He will requite them for them in full.

 وَمَا أَنْتَ عَلَيْهِمْ بِوَكِيلٍ

(and you are not a trustee over them.) meaning, 'you are just a warner, and Allah is the Trustee of all affairs.'