66:8

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةٗ نَّصُوحًا عَسَىٰ رَبُّكُمۡ أَن يُكَفِّرَ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيُدۡخِلَكُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يَوۡمَ لَا يُخۡزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥۖ نُورُهُمۡ يَسۡعَىٰ بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۡ يَقُولُونَ رَبَّنَآ أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ

Ya ayyuha allatheena amanoo tooboo ila Allahi tawbatan nasoohan AAasa rabbukum an yukaffira AAankum sayyiatikum wayudkhilakum jannatin tajree min tahtiha alanharu yawma la yukhzee Allahu alnnabiyya waallatheena amanoo maAAahu nooruhum yasAAa bayna aydeehim wabiaymanihim yaqooloona rabbana atmim lana noorana waighfir lana innaka AAala kulli shayin qadeerun

O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."

Word by word
  1. يَـٰٓأَيُّهَاO
  2. ٱلَّذِينَ(you) who believe
  3. ءَامَنُواْbelieve
  4. تُوبُوٓاْTurn
  5. إِلَىto
  6. ٱللَّهِAllah
  7. تَوۡبَةٗ(in) repentance
  8. نَّصُوحًاsincere
  9. عَسَىٰPerhaps
  10. رَبُّكُمۡyour Lord
  11. أَنwill
  12. يُكَفِّرَremove
  13. عَنكُمۡfrom you
  14. سَيِّـَٔاتِكُمۡyour evil deeds
  15. وَيُدۡخِلَكُمۡand admit you
  16. جَنَّـٰتٖ(into) Gardens
  17. تَجۡرِيflow
  18. مِنfrom
  19. تَحۡتِهَاunderneath it
  20. ٱلۡأَنۡهَٰرُthe rivers
  21. يَوۡمَ(on the) Day
  22. لَاnot
  23. يُخۡزِيwill be disgraced
  24. ٱللَّهُ(by) Allah
  25. ٱلنَّبِيَّthe Prophet
  26. وَٱلَّذِينَand those who
  27. ءَامَنُواْbelieved
  28. مَعَهُۥۖwith him
  29. نُورُهُمۡTheir light
  30. يَسۡعَىٰwill run
  31. بَيۡنَbefore
  32. أَيۡدِيهِمۡtheir hands
  33. وَبِأَيۡمَٰنِهِمۡand on their right
  34. يَقُولُونَthey will say
  35. رَبَّنَآOur Lord
  36. أَتۡمِمۡPerfect
  37. لَنَاfor us
  38. نُورَنَاour light
  39. وَٱغۡفِرۡand grant forgiveness
  40. لَنَآۖto us
  41. إِنَّكَIndeed,You
  42. عَلَىٰ(are) over
  43. كُلِّevery
  44. شَيۡءٖthing
  45. قَدِيرٞAll-Powerful
At-Tahrim · 66:8Madinah

Turn to Allah with sincere repentance.

Lord, complete our light and forgive us


The road back
sincere repentancefirm, honest
brings
sins wipedgardens with rivers
a lightbefore and on the right
"complete our light"the believers' dua
What sincere means
sorry, then repeatwords only
a turning that sticksquit, mend, move on

Ibn Kathir says sincere repentance is a true, firm turning that erases past sins and moves a person to quit the wrong they used to do. When Allah says "perhaps", it means He will. The Prophet ﷺ was heard praying: O Allah, do not disgrace me on the Day of Resurrection.

You have said "never again" so many times it feels silly. The door does not close because you came back again. Make this one firmer: delete the app, change the route home, tell a friend.

I have repented so many times it does not count anymore.

Allah calls me back again, and sincere repentance means making this turn firm.

Try this

Make one practical change today that makes it harder to return to a sin you have repented from.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 66:6)

O you who believe! Protect yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not the commands they receive from Allah, but do that which they are commanded (6)(It will be said in the Hereafter) O you who disbelieve! Make no excuses this Day! You are being requited only for what you used to do (7)O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow – the Day that Allah will not disgrace the Prophet and those who believe with him. Their light will run forward before them and in their right hands. They will say: "Our Lord! Keep perfect our light for us and grant us forgiveness. Verily, You are Able to do all things. (8)

Teaching One's Family the Religion and Good Behavior

Ali bin Abi Talhah reported from Ibn 'Abbas;

 قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا 

(Protect yourselves and your families against a Fire (Hell))

He said, "Work in the obedience of Allah, avoid disobedience of Allah and order your families to remember Allah, then Allah will save you from the Fire." Mujahid also commented on:

 قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا 

(Protect yourselves and your families against a Fire (Hell)) saying, "Have Taqwa of Allah and order your family to have Taqwa of Him." Qatadah said, "He commands obedience to Allah, to not disobey Allah, he orders his family to obey His orders and helps them to act upon His orders. When one sees disobedience, he stops them and forbids them from doing it." Similar was said by Ad-Dahhak and Muqatil; "It is an obligation for the Muslim to teach his near family members, and his male and female slaves what Allah has made obligatory for them and what Allah has forbidden for them."

There is a Hadith that confirms the meaning of this Ayah. Ahmad, Abu Dawud and At-Tirmidhi recorded that Ar-Rabi' bin Sabrah said that his father said that the Messenger of Allah ﷺ said,

مُرُوا الصَّبِيَّ بِالصَّلَاةِ إِذَا بَلَغَ سَبْعَ سِنِينَ، فَإِذَا بَلَغَ عَشْرَ سِنِينَ فَاضْرِبُوهُ عَلَيْهَا

(Order the children to pray when they reach the age of seven and when they reach the age of ten, discipline them for (not performing) it.) This is the narration that Abu Dawud collected; At-Tirmidhi said, "This Hadith is Hasan."

Fuel for Hell and a Description of its Angels

Allah said,

وَقُودُهَا النَّاسُ وَالْحِجَارَةُ

(whose fuel is men and stones,) indicating that the Children of Adam will be fuel for the Fire that will feed it,

وَالْحِجَارَةُ

(and stones) in reference to the idols that were worshipped, just as Allah said in another Ayah,

إِنَّكُمْ وَمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ حَصَبُ جَهَنَّمَ

(Certainly you and that which you are worshipping now besides Allah, are (but) fuel for Hell!)(21:98)

Abdullah bin Mas'ud, Mujahid, Abu Ja'far Al-Baqir and As-Suddi said that these are sulfur stones that are more putrid than rotten corpses, according to Mujahid. Allah's statement,

عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ

(over which are (appointed) angels stern (and) severe,) means, their nature of behavior is stern, because the mercy has been taken out of their hearts for those who disbelieve in Allah,

شِدَادٌ

(severe) meaning, their structure is powerful, strong and frightening,

لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

(who disobey not the commands they receive from Allah, but do that which they are commanded.) meaning, whatever Allah commands them, they rush to obey Him, without delay for even a twinkling of an eye. They are able to fulfill the command; they are called Az-Zabaniyah, meaning, the keepers and guards of Hell, may Allah give us shelter from them.

No Excuse will be accepted from the Disbeliever on the Day of Resurrection

Allah said,

يَا أَيُّهَا الَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا الْيَوْمَ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ

(O you who disbelieve! Make no excuses this Day! You are being requited only for what you used to do.) meaning, on the Day of Resurrection, the disbeliever will be told, "Do not offer any excuse this Day, because it will not be accepted from you; you will only be recompensed for what you used to do. Today, you will receive the punishment for your actions."

Encouraging sincere Repentance

Allah the Exalted said,

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَصُوحًا

(O you who believe! Turn to Allah with sincere repentance!) meaning, a true, firm repentance that erases the evil sins that preceded it and mend the shortcoming of the repenting person, encouraging and directing him to quit the evil that he used to do. Allah said,

عَسَىٰ رَبُّكُمْ أَنْ يُكَفِّرَ عَنْكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ

(It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow) And when Allah says, "it may be," it means He shall.

يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ

(the Day that Allah will not disgrace the Prophet and those who believe with him) meaning, on the Day of Resurrection, Allah will not disgrace those who believed in the Prophet ﷺ,

نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ

(Their light will run forward before them and in their right hands.) as we explained in Surat Al-Hadid,

 يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(They will say:"Our Lord! Keep perfect our light for us and grant us forgiveness. Verily, You are Able to do all things.")

Mujahid, Ad-Dahhak and Al-Hasan Al-Basri and other said, "This is the statement that the believers will say on the Day of Resurrection, when they witness the light of the hypocrites being extinguished."

Imam Ahmad recorded that a man from the tribe of Banu Kinanah said, "I prayed behind the Messenger of Allah ﷺ during the year of the Conquest (of Makkah), and heard him say,

اللّٰهُمَّ لَا تُخْزِنِي يَوْمَ الْقِيَامَةِ

(O Allah! Please, do not disgrace me on the Day of Resurrection.)"