9:24

قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ

Qul in kana abaokum waabnaokum waikhwanukum waazwajukum waAAasheeratukum waamwalun iqtaraftumooha watijaratun takhshawna kasadaha wamasakinu tardawnaha ahabba ilaykum mina Allahi warasoolihi wajihadin fee sabeelihi fatarabbasoo hatta yatiya Allahu biamrihi waAllahu la yahdee alqawma alfasiqeena

Say, [O Muhammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people."

Word by word
  1. قُلۡSay
  2. إِنIf
  3. كَانَare
  4. ءَابَآؤُكُمۡyour fathers
  5. وَأَبۡنَآؤُكُمۡand your sons
  6. وَإِخۡوَٰنُكُمۡand your brothers
  7. وَأَزۡوَٰجُكُمۡand your spouses
  8. وَعَشِيرَتُكُمۡand your relatives
  9. وَأَمۡوَٰلٌand wealth
  10. ٱقۡتَرَفۡتُمُوهَاthat you have acquired
  11. وَتِجَٰرَةٞand the commerce
  12. تَخۡشَوۡنَyou fear
  13. كَسَادَهَاa decline (in) it
  14. وَمَسَٰكِنُand the dwellings
  15. تَرۡضَوۡنَهَآyou delight (in) it
  16. أَحَبَّ(are) more beloved
  17. إِلَيۡكُمto you
  18. مِّنَthan
  19. ٱللَّهِAllah
  20. وَرَسُولِهِۦand His Messenger
  21. وَجِهَادٖand striving
  22. فِيin
  23. سَبِيلِهِۦHis way
  24. فَتَرَبَّصُواْthen wait
  25. حَتَّىٰuntil
  26. يَأۡتِيَAllah brings
  27. ٱللَّهُAllah brings
  28. بِأَمۡرِهِۦۗHis Command
  29. وَٱللَّهُAnd Allah
  30. لَا(does) not
  31. يَهۡدِيguide
  32. ٱلۡقَوۡمَthe people
  33. ٱلۡفَٰسِقِينَthe defiantly disobedient
At-Tawbah · 9:24Madinah

Eight loves on one side, Allah on the other.

A checklist of what holds your heart


The list in the verse
familyfathers, sons, brothersspouses, clan
wealthwhat you have earned
tradeyou fear its decline
homesthat please you
dearer than
Allah and His Messenger ﷺand striving for Him
The real question
loving these is wrong
which comes firstwhen they clash

As the believers were called to give and strive, this verse listed everything a person naturally loves and asked which was dearer. Ibn Kathir adds the moment Umar said the Prophet ﷺ was dearer to him than all but himself, and was told faith means more than yourself too. Then Umar said: now you are.

Read the list slowly: your parents, your kids, your partner, your savings, your business, your flat you finally decorated. None is wrong to love. The test is the moment one of them asks you to put Allah second. Which one would win?

I love Allah most, I just never get asked to prove it.

When my loves clash with Allah, the one I choose shows what is first.

Try this

Read the list in the verse and honestly mark which item would most easily pull you away.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 9:23)

O you who believe! Take not as supporters your fathers and your brothers if they prefer disbelief to belief. And whoever of you befriends them, then he is one of the wrongdoers (23)Say: If your fathers, your sons, your brothers, your spouses, your kindred, the wealth that you have gained, the commerce in which you fear a decline, and the dwellings in which you delight are dearer to you than Allah and His Messenger, and striving hard and fighting in His cause, then wait until Allah brings about His decision (torment). And Allah guides not the people who are rebellious (24)

The Prohibition of taking the Idolators as Supporters, even with Relatives

Allah commands shunning the disbelievers, even if they are one's parents or children, and prohibits taking them as supporters if they choose disbelief instead of faith. Allah warns,

لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ ۚ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ ۖ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ

(You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger, even though they were their fathers or their sons or their brothers or their kindred (people). For such He has written (predetermined) faith in their hearts, and strengthened them with a Ruh (proof, light and true guidance) from Himself. And He will admit them to Gardens (Paradise) under which rivers flow.)[58:22]

Al-Hafiz Al-Bayhaqi recorded that 'Abdullah bin Shawdhab said, "The father of Abu 'Ubaydah bin Al-Jarrah was repeatedly praising the idols to his son on the day of Badr, and Abu 'Ubaydah kept avoiding him. When Al-Jarrah persisted, his son Abu 'Ubaydah headed towards him and killed him. Allah revealed this Ayah in his case,

لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ

(You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger.")[58:22]

Allah commanded His Messenger ﷺ to warn those who prefer their family, relatives or tribe to Allah, His Messenger and Jihad in His cause,

قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا 

(Say: If your fathers, your sons, your brothers, your wives, your kindred, the wealth that you have gained), amassed and collected,

وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا

(the commerce in which you fear a decline, and the dwellings in which you delight), and prefer and love because they are comfortable and good. If all these things,

أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا

(are dearer to you than Allah and His Messenger, and striving hard and fighting in His cause, then wait...) for what will befall you of Allah's punishment and torment,

حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ

(until Allah brings about His decision. And Allah guides not the people who are rebellious.)

Imam Ahmad recorded that Zuhrah bin Ma'bad said that his grandfather said, "We were with the Messenger of Allah ﷺ, while he was holding the hand of 'Umar bin Al-Khattab. 'Umar said, 'By Allah! You, O Messenger of Allah, are dearer to me than everything, except for myself.' The Messenger of Allah ﷺ said,

لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ نَفْسِهِ

(None among you will attain faith until I become dearer to him than even himself.)

'Umar said, 'Verily, now, you are dearer to me than myself, by Allah!' The Messenger of Allah ﷺ said,

الْآنَ يَا عُمَرُ

(Now, O 'Umar!)" Al-Bukhari also collected this Hadith. Imam Ahmad and Abu Dawud (this is the version of Abu Dawud) recorded that Ibn 'Umar said, "I heard the Messenger of Allah ﷺ saying,

إِذَا تَبَايَعْتُمْ بِالْعِينَةِ وَأَخَذْتُمْ بِأَذْنَابِ الْبَقَرِ وَرَضِيتُمْ بِالزَّرْعِ، وَتَرَكْتُمُ الْجِهَادَ سَلَّطَ اللهُ عَلَيْكُمْ ذُلًّا لَا يَنْزِعُهُ حَتَّى تَرْجِعُوا إِلَى دِينِكُم

(If you transact in 'Iynah (a type of Riba), follow the tails of cows (tilling the land), become content with agriculture and abandoned Jihad, Allah will send on you disgrace that He will not remove until, you return to your religion.)"