9:3

وَأَذَٰنٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ أَنَّ ٱللَّهَ بَرِيٓءٞ مِّنَ ٱلۡمُشۡرِكِينَ وَرَسُولُهُۥۚ فَإِن تُبۡتُمۡ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍ

Waathanun mina Allahi warasoolihi ila alnnasi yawma alhajji alakbari anna Allaha bareeon mina almushrikeena warasooluhu fain tubtum fahuwa khayrun lakum wain tawallaytum faiAAlamoo annakum ghayru muAAjizee Allahi wabashshiri allatheena kafaroo biAAathabin aleemin

And [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment.

Word by word
  1. وَأَذَٰنٞAnd an announcement
  2. مِّنَfrom Allah
  3. ٱللَّهِfrom Allah
  4. وَرَسُولِهِۦٓand His Messenger
  5. إِلَىto
  6. ٱلنَّاسِthe people
  7. يَوۡمَ(on the) day
  8. ٱلۡحَجِّ(of) the greater Pilgrimage
  9. ٱلۡأَكۡبَرِ(of) the greater Pilgrimage
  10. أَنَّthat
  11. ٱللَّهَAllah
  12. بَرِيٓءٞ(is) free from obligations
  13. مِّنَ[of]
  14. ٱلۡمُشۡرِكِينَ(to) the polytheists
  15. وَرَسُولُهُۥۚand (so is) His Messenger
  16. فَإِنSo if
  17. تُبۡتُمۡyou repent
  18. فَهُوَthen,it is
  19. خَيۡرٞbest
  20. لَّكُمۡۖfor you
  21. وَإِنBut if
  22. تَوَلَّيۡتُمۡyou turn away
  23. فَٱعۡلَمُوٓاْthen know
  24. أَنَّكُمۡthat you
  25. غَيۡرُ(can) not
  26. مُعۡجِزِيescape
  27. ٱللَّهِۗAllah
  28. وَبَشِّرِAnd give glad tidings
  29. ٱلَّذِينَ(to) those who
  30. كَفَرُواْdisbelieve
  31. بِعَذَابٍof a punishment
  32. أَلِيمٍpainful
At-Tawbah · 9:3Madinah

Announced on the biggest day, with repentance still offered.

A warning that ends on an invitation


The announcement at Mina
the largest crowdday of Sacrifice
hears
the releaseold ties dissolved
and
if you repentthat is best for you
What the warning holds
only a threatno way back
a door in the wallrepent, it is better

On the day of Sacrifice, when the greatest number of pilgrims gathered at Mina, Ali and others called out the announcement. Even in this stern moment, the verse says to the listeners: if you repent, that is better for you.

Someone tells you a hard truth about yourself, maybe in front of others. It stings. But listen to the end of the sentence: there is almost always a way back offered. The warning is there so you take it.

When I am warned, it means I have already been written off.

Allah's warnings come with the door of repentance held open.

Try this

Make a short, honest tawbah tonight for one specific thing. Name it to Allah.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And a declaration from Allah and His Messenger to mankind on the greatest day of Hajj that Allah is free from obligations to the Mushrikin and so is His Messenger. So if you repent, it is better for you, but if you turn away, then know that you cannot escape Allah. And give tidings of a painful torment for those who disbelieve (3)

Allah says, this is a declaration,

مِّنَ اللَّهِ وَرَسُولِهِ

(from Allah and His Messenger), and a preface warning to the people,

يَوْمَ الْحَجِّ الْأَكْبَرِ

(on the greatest day of Hajj), the day of Sacrifice, the best and most apparent day of the Hajj rituals, during which the largest gathering confers.

أَنَّ اللَّهَ بَرِيءٌ مِّنَ الْمُشْرِكِينَ ۙ وَرَسُولُهُ

(that Allah is free from (all) obligations to the Mushrikin and so is His Messenger.) also free from all obligations to them. Allah next invites the idolators to repent,

فَإِن تُبْتُمْ

(So if you repent), from the misguidance and Shirk you indulge in,

فَهُوَ خَيْرٌ لَّكُمْ ۖ وَإِن تَوَلَّيْتُمْ

(it is better for you, but if you turn away), and persist on your ways,

فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ

(then know that you cannot escape Allah) Rather, Allah is capable over you, and you are all in His grasp, under His power and will,

وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ

(And give tidings of a painful torment for those who disbelieve)

earning them disgrace and affliction in this life and the torment of chains and barbed iron bars in the Hereafter. Al-Bukhari recorded that Abu Hurayrah said, "Abu Bakr sent me during that Hajj with those dispatched on the day of Sacrifice to declare in Mina that no Mushrik will be allowed to attend Hajj after that year, nor will a naked person be allowed to perform Tawaf."

Humayd said, "The Prophet ﷺ then sent 'Ali bin Abi Talib and commanded him to announce Bara'ah." Abu Hurayrah said, "Ali publicized Bara'ah with us to the gathering in Mina on the day of Sacrifice, declaring that no Mushrik shall perform Hajj after that year, nor shall a naked person perform Tawaf around the House." Al-Bukhari also collected this Hadith the this narration of which, Abu Hurayrah said, "On the day of Nahr, Abu Bakr sent me along with other announcers to Mina to make a public announcement that 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform the Tawaf around the Ka'bah.' Abu Bakr was leading the people in that Hajj season, and in the year of 'The Farewell Hajj' when the Prophet ﷺ performed Hajj, no Mushrik performed Hajj.'" This is the narration that Al-Bukhari recorded in the Book on Jihad.

Muhammad bin Ishaq reported a narration from Abu Ja'far Muhammad bin 'Ali bin Al-Husayn who said, "When Bara'ah was revealed to Allah's Messenger ﷺ, and he had sent Abu Bakr to oversee the Hajj rites for the people, he was asked, 'O Messenger of Allah! Why not send this [message] to Abu Bakr?' So ﷺ he said,

لَا يُؤَدِّي عَنِّي إِلَّا رَجُلٌ مِنْ أَهْلِ بَيْتِي

(It will not be accepted to have been from me if it is not from a man from my family.) Then he ﷺ called for 'Ali and said to him,

اخْرُجْ بِهٰذِهِ الْقِصَّةِ مِنْ صَدْرِ بَرَاءَةَ وَأَذِّنْ فِي النَّاسِ يَوْمَ النَّحْرِ إِذَا اجْتَمَعُوا بِمِنًى، أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ كَافِرٌ، وَلَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ، وَمَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللهِ صلّى الله عليه وسلّم عَهْدٌ فَهُوَ لَهُ إِلَى مُدَّتِهِ

(Take this section from the beginning of Bara'ah and proclaim to the people on the day of the Sacrifice while they are gathered at Mina that no disbeliever will enter Paradise, no idolator will be permitted to perform Hajj after the year, there will be no Tawaf while naked, and whoever has a covenant with Allah's Messenger, then it shall be valid until the time of its expiration.)

Ali rode the camel of Allah's Messenger ﷺ named Al-'Adba' until he caught up with Abu Bakr in route. When Abu Bakr saw him he said, 'Are you here as a commander or a follower.' 'Ali replied, 'A follower.' They continued on. Abu Bakr lead the people in Hajj while the Arabs were camping in their normal locations from Jahiliyyah. On the day of Sacrifice, 'Ali bin Abi Talib stood and proclaimed, 'O people! No disbeliever will be admitted into Paradise, no idolator will be permitted to perform Hajj next year, there shall be no Tawaf while naked, and whoever has a covenant with Allah's Messenger ﷺ, then it shall be valid until its time of expiration.'

So no idolator performed Hajj after that year, Tawaf around the House while naked ceased. Then they returned to Allah's Messenger ﷺ. So this was the declaration of innocence, whoever among the idolators had no treaty, then he had a treaty of peace for one year, if he had a particular treaty, then it was valid until its date of expiration."