52:42

أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَ

Am yureedoona kaydan faallatheena kafaroo humu almakeedoona

Or do they intend a plan? But those who disbelieve - they are the object of a plan.

Word by word
  1. أَمۡOr
  2. يُرِيدُونَ(do) they intend
  3. كَيۡدٗاۖa plot
  4. فَٱلَّذِينَBut those who
  5. كَفَرُواْdisbelieve
  6. هُمُthemselves
  7. ٱلۡمَكِيدُونَ(are in) the plot
At-Tur · 52:42Makkah

Their plot turns back on the plotters.

Schemes against the truth


The plot
they plotagainst the Prophet ﷺ
but
they are plotted againstthe harm returns
Who gets hurt
the target
the schemertheir plans harm only them

The surah introduction says the chiefs took counsel together to devise schemes against the Prophet ﷺ. Allah says the disbelievers are the ones plotted against. The tafsir explains: their plots will only harm them.

You plan how to get back at the coworker who embarrassed you: the cc on the email, the comment in the meeting. Schemes have a way of coming home. Let it go, and let Allah handle it.

If I plan carefully, I can get back at them.

Scheming harms the schemer most. I can leave the account with Allah.

Try this

Drop one small plan to get even with someone today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 52:35)

Or were they created by nothing? Or were they themselves the creators (35)Or did they create the heavens and the earth? Nay, but they have no firm belief (36)Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like (37)Or have they a stairway (to heaven), by means of which they listen? Then let their listener produce some manifest proof (38)Or has He only daughters and you have sons (39)Or is it that you ask a wage from them so that they are burdened with a load of debt (40)Or that the Unseen is with them, and they write it down (41)Or do they intend a plot? But those who disbelieve are themselves plotted against (42)Or have they a god other than Allah? Glorified be Allah from all that they ascribe as partners (43)

Affirming Tawhid and annulling the Plots of the Idolators

This is the position where Tawhid of Allah Lordship and Divinity are affirmed.Allah the Exalted said,

أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ 

(Or were they created by nothing? Or were they themselves the creators?) Allah asks them, were they created without a maker or did they create themselves? Neither is true. Allah is the One Who created them and brought them into existence after they were nothing. Al-Bukhari recorded that Jubayr bin Mut'im said, "I heard the Prophet ﷺ recite Surat At-Tur in Al-Maghrib prayer and when he reached this Ayah,

أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ - أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَلْ لَا يُوقِنُونَ - أَمْ عِنْدَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ

(Or were they created by nothing? Or were they themselves the creators? Or did they create the heavens and the earth? Nay, but they have no firm belief. Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?), I felt my heart would fly away."

This Hadith is collected in the Two Sahihs using various chains of narration. Jubayr bin Mut'im went to the Messenger of Allah after the battle of Badr to ransom the captured idolators. At that time, he was still an idolator. Hearing the Prophet recite this Ayah was one of the reasons that he later embraced Islam. Allah the Exalted said,

أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَلْ لَا يُوقِنُونَ 

(Or did they create the heavens and the earth? Nay, but they have no firm belief.) meaning, Allah is censuring the idolators for their idolatry, while asking them if they created the heavens and earth. They knew that Allah Alone is the Creator without partners with Him. However, they fell into idolatry because they had no firm belief,

أَمْ عِنْدَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ 

(Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?) meanings, do they have the authority to do whatever they will in His kingdom? Do they hold the keys to His treasures in their hands?

 أَمْ هُمُ الْمُصَيْطِرُونَ

(or are they the tyrants with the authority to do as they like?) meanings, are they the tyrants who would hold the creation to account Never, Allah the Exalted and Most Honored is the Only King and Owner of the existence and He does what He wills. Allah the Exalted said,

أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ 

(Or have they a stairway, by means of which they listen.) meaning, do they have a stairway to heaven (to the place where the angels are),

فَلْيَأْتِ مُسْتَمِعُهُمْ بِسُلْطَانٍ مُبِينٍ

(Then let their listener produce some manifest proof.) meaning, let their listener produce evidence to the truth of their actions and statements. They will never be able to do so and therefore, they have nothing and have no evidence for their stance. Allah admonishes them regarding their claim that He has daughters and that the angels are females! The pagans chose for themselves male offspring and preferred them instead of females, and when one of them would be brought the good news of a daughter being born, his face would turn dark on account of his suppressed anger! Yet, they made the angels Allah's daughters and worshipped them besides Allah,

أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ 

(Or has He only daughters and you have sons?) Allah sends a strong warning and stern admonition to them in this Ayah and a sure promise. Allah said,

أَمْ تَسْأَلُهُمْ أَجْرًا

(Or is it that you ask a wage from them?) meaning, 'as a remuneration for your preaching Allah's Message to them Nay, you, do not ask them for a wage,'

فَهُمْ مِنْ مَغْرَمٍ مُثْقَلُونَ 

(so that they are burdened with a load of debt?), meaning, for in this situation, one will complain of the least bothersome thing and feel it difficult and burdensome for him,

أَمْ عِنْدَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ 

(Or that the Unseen is with them, and they write it down?) means, they do not have knowledge of the Unseen, for none in the heavens or earth knows the Unseen except Allah,

أَمْ يُرِيدُونَ كَيْدًا ۖ فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ 

(Or do they intend a plot? But those who disbelieve are themselves plotted against!) Allah the Exalted is asking, 'Do these people who utter such statements about the Messenger and his religion seek to deceive the people and plot against the Messenger and his Companions? If they do, then let them know that their plots will only harm them. Therefore, they are being plotted against rather than being the plotters!'

أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ

(Or have they a god other than Allah? Glorified be Allah from all that they ascribe as partners (to Him).) This Ayah contains harsh refutation directed at the idolators for worshipping the idols and calling upon rivals along with Allah. Allah next glorifies His Most Honorable Self from what they ascribe to Him, their lies and idolatry,

سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ

(Glorified be Allah from all that they ascribe as partners (to Him).)