43:16

أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتٖ وَأَصۡفَىٰكُم بِٱلۡبَنِينَ

Ami ittakhatha mimma yakhluqu banatin waasfakum bialbaneena

Or has He taken, out of what He has created, daughters and chosen you for [having] sons?

Word by word
  1. أَمِOr
  2. ٱتَّخَذَhas He taken
  3. مِمَّاof what
  4. يَخۡلُقُHe has created
  5. بَنَاتٖdaughters
  6. وَأَصۡفَىٰكُمand He has chosen (for) you
  7. بِٱلۡبَنِينَsons
Az-Zukhruf · 43:16Makkah

Daughters for Him, sons for you? An unfair split.

Giving Allah what you yourself rejected


Their division
daughtersassigned to Allah
sonskept for themselves
called
most unfaira crooked division
The real problem
Allah has childrentheir claim
He has no offspringexalted above it

The Quraysh claimed the angels were daughters of Allah, while they prized sons for themselves. Ibn Kathir calls this a denunciation in the strongest terms and links it to the verse: is it for you the males and for Him the females? That is a division most unfair.

You give the best hours of your day to work and scrolling, and the tired leftover minutes to prayer. The prime cut for you, the scraps for Him. Look at what you set aside for Allah.

Allah gets whatever I have left over.

Giving Allah what I would not accept for myself is the same unfair split.

Try this

Give Allah one of your best moments tomorrow: pray Fajr before checking your phone.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 43:15)

Yet, they assign to some of His servants a share with Him. Verily, man is indeed a manifest ingrate (15)Or has He taken daughters out of what He has created, and He has selected for you sons (16)And if one of them is informed of the news of that which he sets forth as a parable to the Most Gracious, his face becomes dark, and he is filled with grief (17)A creature who is brought up in adornments, and who in dispute cannot make itself clear (18)And they make females the angels who themselves are servants of the Most Gracious. Did they witness their creation Their testimony will be recorded, and they will be questioned (19)And they said: "If it had been the will of the Most Gracious, we should not have worshipped them." They have no knowledge whatsoever of that. They do nothing but lie (20)

Condemnation of the Idolators' attribution of Offspring to Allah

Here Allah speaks of the lies and fabrications of the idolators, when they devoted some of their cattle to their false gods and some to Allah, as He described in Surat Al-An'am where He said:

وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا ۖ فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ ۗ سَاءَ مَا يَحْكُمُونَ

(And they assign to Allah share of the tilth and cattle which He has created, and they say: "This is for Allah" according to their claim, "and this is for our partners." But the share of their partners reaches not Allah, while the share of Allah reaches their partners! Evil is the way they judge!)(6:136).

Similarly, out of the two kinds of offspring, sons and daughters, they assigned to Him the worst and least valuable (in their eyes), i.e., daughters, as Allah says:

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنْثَىٰ - تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

(Is it for you the males and for Him the females? That indeed is a division most unfair!)(53:21-22) And Allah says here:

وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا ۚ إِنَّ الْإِنْسَانَ لَكَفُورٌ مُبِينٌ

(Yet, they assign to some of His servants a share with Him. Verily, man is indeed a manifest ingrate!) Then He says:

أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَاكُمْ بِالْبَنِينَ

(Or has He taken daughters out of what He has created, and He has selected for you sons?) This is a denunciation of them in the strongest terms, as He goes on to say:

وَإِذَا بُشِّرَ أَحَدُهُمْ بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ 

(And if one of them is informed of the news of that which he sets forth as a parable to the Most Gracious, his face becomes dark, and he is filled with grief!) means, if one of these people is given the news that there has been born to him one of those which he attributes to Allah, i.e., a daughter, he hates this news and it depresses and overwhelms him so much that he keeps away from people because he feels so ashamed. Allah says, so how can they dislike that so much and yet they attribute it to Allah?

أَوَمَنْ يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ 

(A creature who is brought up in adornments, and who in dispute cannot make itself clear?) means, women are regarded as lacking something, which they make up for with jewelry and adornments from the time of childhood onwards, and when there is a dispute, they cannot speak up and defend themselves clearly, so how can this be attributed to Allah?

وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَٰنِ إِنَاثًا ۚ

(And they make females the angels who themselves are servants of the Most Gracious.) means, that is what they believe about them, but Allah denounces them for that and says:

أَشَهِدُوا خَلْقَهُمْ ۚ 

(Did they witness their creation?) meaning, did they see Allah creating them as females?

سَتُكْتَبُ شَهَادَتُهُمْ

(Their testimony will be recorded,) means, concerning that,

وَيُسْأَلُونَ

(and they will be questioned!) means, about that, on the Day of Resurrection. This is a stern warning and a serious threat.

وَقَالُوا لَوْ شَاءَ الرَّحْمَٰنُ مَا عَبَدْنَاهُمْ ۗ 

(And they said: "If it had been the will of the Most Gracious, we should not have worshipped them.") means, (they said:) 'if Allah had willed, He would have prevented us from worshipping these idols which are images of the angels who are the daughters of Allah; He knows about this and He approves of it.'

By saying this, they combined several types of error: First: They attributed offspring to Allah – exalted and sanctified be He far above that. Second: They claimed that He chose daughters rather than sons, and they made the angels, who are the servants of the Most Gracious, female. Third: They worshipped them with no proof, evidence or permission from Allah. This was based on mere opinion, whims and desires, imitation of their elders and forefathers, and pure ignorance. They used Allah's decree as an excuse, and this reasoning betrayed their ignorance. Fourth: Allah denounced them for this in the strongest terms, for from the time He first sent Messengers and revealed Books, the command was to worship Him Alone with no partner or associate, and it was forbidden to worship anything other than Him. Allah says:

وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ ۖ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ ۚ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ 

(And verily, We have sent among every Ummah a Messenger (proclaiming): "Worship Allah, and avoid all false deities." Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied.)(16:36)

وَاسْأَلْ مَنْ أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رُسُلِنَا أَجَعَلْنَا مِنْ دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ 

(And ask those of Our Messengers whom We sent before you: "Did We ever appoint gods to be worshipped besides the Most Gracious?")(43:45)

And Allah says in this Ayah, after mentioning this argument of theirs:

مَا لَهُمْ بِذَٰلِكَ مِنْ عِلْمٍ ۖ 

(They have no knowledge whatsoever of that.) meaning, of the truth of what they say and the arguments they put forward.

إِنْ هُمْ إِلَّا يَخْرُصُونَ 

(They do nothing but lie!) means, they tell lies and fabricate untruths.

مَا لَهُمْ بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَخْرُصُونَ

(They have no knowledge whatsoever of that. They do nothing but lie!) Mujahid said, "They do not appreciate the power of Allah."