43:73

لَكُمۡ فِيهَا فَٰكِهَةٞ كَثِيرَةٞ مِّنۡهَا تَأۡكُلُونَ

Lakum feeha fakihatun katheeratun minha takuloona

For you therein is much fruit from which you will eat.

Word by word
  1. لَكُمۡFor you
  2. فِيهَاtherein
  3. فَٰكِهَةٞ(are) fruits
  4. كَثِيرَةٞabundant
  5. مِّنۡهَاfrom it
  6. تَأۡكُلُونَyou will eat
Az-Zukhruf · 43:73Makkah

Fruit in plenty, to eat as you wish.

The finishing touch of blessing


The table complete
food and drinkalready given
plus
much fruitof all kinds
you choosewhatever you desire
How much is there
just enoughration it
plentyeat as you wish

Ibn Kathir notes fruit is of all kinds, whatever you choose and desire. When food and drink are mentioned, fruit is added to complete the picture of blessing and joy.

A bowl of fruit on the table after a long day. Someone peeled an orange for you. A small, generous thing. Allah ends this picture of Paradise with exactly that: plenty, and yours to choose.

Small pleasures do not matter in the big picture.

Allah describes Paradise down to the fruit, a sign of how complete His generosity is.

Try this

Share a plate of fruit with someone today and remember this verse as you do.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 43:66)

Do they only wait for the Hour that it shall come upon them suddenly while they perceive not (66)Friends on that Day will be foes one to another except those who have Taqwa (67)My servants! No fear shall be on you this Day, nor shall you grieve (68)(You) who believed in Our Ayat and were Muslims (69)Enter Paradise, you and your wives, in happiness (70)Trays of gold and cups will be passed round them; (there will be) therein all that their souls desire, and all that eyes could delight in and you will abide therein forever (71)This is the Paradise, which you have been made to inherit because of your deeds that you used to do (72)Therein for you will be fruits in plenty, of which you will eat (as you desire)(73)

The Resurrection will come suddenly, and Enmity will arise between close Friends among the Disbelievers

Allah says, 'do these idolaters who disbelieve in the Messengers wait'

 إِلَّا السَّاعَةَ أَنْ تَأْتِيَهُمْ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ

(only for the Hour that it shall come upon them suddenly while they perceive not?) means, for it is real and will inevitably come to pass, and these negligent people are unprepared for it. When it comes, it will catch them unawares, and on that Day they will feel the utmost regret when regret will not benefit them in the slightest and will not afford them any protection.

الْأَخِلَّاءُ يَوْمَئِذٍ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا الْمُتَّقِينَ

(Friends on that Day will be foes one to another except those who have Taqwa.) means, every friendship that exists for a purpose other than for the sake of Allah will turn to enmity on the Day of Resurrection, except for that which is for the sake of Allah, which will last forever. This is like the statement of Ibrahim, peace be upon him, to his people:

إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِنْ نَاصِرِينَ

(You have taken (for worship) idols instead of Allah. The love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper.)(29:25)

Good News for Those with Taqwa on the Day of Resurrection, and Their entry into Paradise

يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا أَنْتُمْ تَحْزَنُونَ 

(My servants! No fear shall be on you this Day, nor shall you grieve.) Then He will give them the glad tidings:

الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ

((You) who believed in Our Ayat and were Muslims.) means, their hearts believed and they submitted inwardly and outwardly to the Laws of Allah.

Al-Mu'tamir bin Sulayman narrated that his father said: "When the Day of Resurrection comes and the people are resurrected, there will be no one left who will not be filled with terror. Then a caller will cry out:

يَا عِبَادِ لَا خَوْفٌ عَلَيْكُمُ الْيَوْمَ وَلَا أَنْتُمْ تَحْزَنُونَ

(My servants! No fear shall be on you this Day, nor shall you grieve.) So all the people will be filled with hope, but this will be followed by the words:

الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ 

((You) who believed in Our Ayat and were Muslims.) Then all of mankind will be filled with despair apart from the believers."

ادْخُلُوا الْجَنَّةَ

(Enter Paradise,) means, they will be told to enter Paradise.

 أَنْتُمْ وَأَزْوَاجُكُمْ

(you and your wives,) means, your counterparts

تُحْبَرُونَ 

(in happiness (Tuhbarun).) means, in delight and joy.

يُطَافُ عَلَيْهِمْ بِصِحَافٍ مِنْ ذَهَبٍ وَأَكْوَابٍ ۖ 

(Trays of gold and cups will be passed round them;) means, fine vessels of gold containing food and drink, without spouts or handles.

(وَفِيهَا مَا تَشْتَهِي الْأَنْفُسُ)

[(there will be) therein all that their souls could desire).] Some of them recited:

مَا تَشْتَهِيهِ الْأَنْفُسُ

(that their souls desire,)

وَتَلَذُّ الْأَعْيُنُ

(and all that eyes could delight in) means, of good food, delightful fragrances and beautiful scenes.

وَأَنْتُمْ فِيهَا

(and you will therein) means, in Paradise

خَالِدُونَ

(abide forever) means, you will never leave it or want to exchange it.

Then it will be said to them, as a reminder of the blessing and favor of Allah:

وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ 

(This is the Paradise, which you have been made to inherit because of your deeds that you used to do.) means, the righteous deeds which were the cause of your being included in the mercy of Allah. For no one will be admitted to Paradise by virtue of their deeds alone; that will be by the mercy and grace of Allah. But the varying ranks and degrees of Paradise will be attained according to one's righteous deeds.

لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ

(Therein for you will be fruits in plenty,) means, of all kinds.

مِنْهَا تَأْكُلُونَ

(of which you will eat.) means, whatever you choose and desire. When food and drink are mentioned, fruit is also mentioned to complete the picture of blessing and joy. And Allah knows best.