35:15

۞يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ

Ya ayyuha alnnasu antumu alfuqarao ila Allahi waAllahu huwa alghaniyyu alhameedu

O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy.

Word by word
  1. ۞يَـٰٓأَيُّهَاO
  2. ٱلنَّاسُmankind
  3. أَنتُمُYou
  4. ٱلۡفُقَرَآءُ(are) those in need
  5. إِلَىof
  6. ٱللَّهِۖAllah
  7. وَٱللَّهُwhile Allah
  8. هُوَHe
  9. ٱلۡغَنِيُّ(is) Free of need
  10. ٱلۡحَمِيدُthe Praiseworthy
Fatir · 35:15Makkah

You are the ones in need. He needs nothing.

All people stand in need before the Rich, the Praised


Who needs whom
all peopleneed Him in everything
turn to
AllahFree of needWorthy of praise
The real position
self-madeI do not need anyone
faqirin need, every breath

Addressed to all of mankind, the verse sets out the plain truth. Ibn Kathir says people need Him in all that they do, but He has no need of them at all. He is praised in everything He does and decrees.

You pride yourself on not asking anyone for help. Then the Wi-Fi goes down, a tooth aches, the car will not start, and you feel how thin your independence is. Need is not weakness. It is your true position.

Needing help means I am weak or failing.

I am always in need of Allah, and admitting it is the start of strength.

Try this

Make one dua today that begins: O Allah, I am in need of You for this.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

O mankind! it is you who stand in need of Allah. But Allah is the Rich, Worthy of all praise (15)If He willed, He could destroy you and bring about a new creation (16)And that is not hard for Allah (17)And no bearer of burdens shall bear another's burden; and if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. You can warn only those who fear their Lord unseen and perform the Salah. And he who purifies himself (from all kinds of sins), then he purifies only for the benefit of himself. And to Allah is the Return (of all)(18)

Mankind is in need of Allah, and each Person will carry His own Burdens on the Day of Resurrection

Allah tells us that He has no need of anyone or anything else, but all of creation is in need of Him and is in a position of humility before Him. He says:

يَا أَيُّهَا النَّاسُ أَنْتُمُ الْفُقَرَاءُ إِلَى اللَّهِ ۖ 

(O mankind! it is you who stand in need of Allah.) meaning, they need Him in all that they do, but He has no need of them at all. Allah says:

وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ

(But Allah is the Rich, Worthy of all praise.) meaning, He is unique in His being Free of all needs, and has no partner or associate, and He is Worthy of all praise in all that He does, says, decrees and legislates.

إِنْ يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ

(If He willed, He could destroy you and bring about a new creation.) means, if He wanted to, He could destroy you and bring forth another people, and this is not difficult or impossible for Him. He says:

وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ 

(And that is not hard for Allah.) Allah's saying:

وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ

(And no bearer of burdens shall bear another's burden;) means, on the Day of Resurrection.

وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا 

(and if one heavily laden calls another to (bear) his load,) means, if the person who is carrying a heavy burden calls someone else to help him carry his load, all or part of it,

 لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ ۗ 

(nothing of it will be lifted even though he be near of kin.) means, even if he is closely-related to him, even if he is his father or son, for each person will be preoccupied with his own self and his own situation. Then Allah says:

إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ ۚ 

(You can warn only those who fear their Lord unseen and perform the Salah.) means, 'the only ones who will draw a lesson from what you have brought are those who are possessed of insight and wisdom, who fear their Lord and who do as He commands.'

وَمَنْ تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ ۚ 

(And he who purifies himself, then he purifies only for the benefit of himself.) means, who does righteous deeds, the benefit of that will come back to him,

وَإِلَى اللَّهِ الْمَصِيرُ

(And to Allah is the Return.) means, to Him everything will ultimately return, and He is swift in bringing to account. He will reward or punish everyone according to his deeds: if they are good, then the end will be good, and if they are bad, then the end will be bad.