41:14

إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَـٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ

Ith jaathumu alrrusulu min bayni aydeehim wamin khalfihim alla taAAbudoo illa Allaha qaloo law shaa rabbuna laanzala malaikatan fainna bima orsiltum bihi kafiroona

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

Word by word
  1. إِذۡWhen
  2. جَآءَتۡهُمُcame to them
  3. ٱلرُّسُلُthe Messengers
  4. مِنۢfrom before them
  5. بَيۡنِfrom before them
  6. أَيۡدِيهِمۡfrom before them
  7. وَمِنۡand from
  8. خَلۡفِهِمۡbehind them
  9. أَلَّا(saying) " Do not
  10. تَعۡبُدُوٓاْworship
  11. إِلَّاexcept
  12. ٱللَّهَۖAllah
  13. قَالُواْThey said
  14. لَوۡIf
  15. شَآءَ(had) willed
  16. رَبُّنَاour Lord
  17. لَأَنزَلَsurely,He (would have) sent down
  18. مَلَـٰٓئِكَةٗAngels
  19. فَإِنَّاSo indeed,we
  20. بِمَآin what
  21. أُرۡسِلۡتُمyou have been sent
  22. بِهِۦwith
  23. كَٰفِرُونَ(are) disbelievers
Fussilat · 41:14Makkah

Messengers came from every side, and they wanted angels instead.

Rejecting the message because of the messenger


What happened
messengersbefore them and after
said
worship only Allah
they replied
send angelsnot men like us
The excuse
wrong messengerso I can ignore it
the message itselfis what I answer for

Ibn Kathir says messengers were sent to the towns around Ad and Thamud, bringing good news and warnings. The people answered: if Allah wanted, He would have sent angels. You are only men like us. They judged the carrier and ignored the message.

Your younger cousin reminds you to pray. A coworker you dislike says something wise. Your first thought is, who are you to tell me. The message gets lost in the messenger. The truth does not change with the voice that carries it.

I will listen when the right kind of person says it.

A true reminder deserves my attention no matter who brings it to me.

Try this

Think of one good reminder you dismissed because of who said it. Act on it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 41:13)

But if they turn away, then say: "I have warned you of a Sa'iqah like the Sa'iqah which overtook 'Ad and Thamud. (13)When the Messengers came to them, from before them and behind them (saying): "Worship none but Allah," they said: "If our Lord had so willed, He would surely have sent down the angels. So, indeed we disbelieve in that with which you have been sent. (14)As for 'Ad, they were arrogant in the land without right, and they said: "Who is mightier than us in strength?" See they not that Allah Who created them was mightier in strength than them. And they used to deny Our Ayat (15)So, We sent upon them a 'Sarsar' wind in days of calamity that We might give them a taste of disgracing torment in this present worldly life. But surely the torment of the Hereafter will be more disgracing, and they will never be helped (16)And as for Thamud, We showed them the path of truth but they preferred blindness to guidance; so the Sa'iqah of disgracing torment seized them because of what they used to earn (17)And We saved those who believed and had Taqwa (18)

A Warning to the Disbelievers and a Reminder of the Story of 'Ad and Thamud

Allah says: 'Say, O Muhammad, to these idolators who disbelieve in the message of truth that you have brought: If you turn away from that which I have brought to you from Allah, then I warn you of the punishment of Allah like the punishment that the past nations suffered for disbelieving in the Messengers.'

صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ 

(a Sa'iqah like the Sa'iqah which overtook 'Ad and Thamud.) and other similar nations who did what they did,

إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ

(When the Messengers came to them, from before them and behind them) This is like the Ayah:

وَاذْكُرْ أَخَا عَادٍ إِذْ أَنْذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ 

(And remember (Hud) the brother of 'Ad, when he warned his people in Al-Ahqaf. And surely, there have passed away warners before him and after him)(46:21). which means that in the neighboring towns and cities, Allah sent Messengers who commanded the people to worship Allah Alone with no partner or associate, and they brought good news as well as warnings. They saw the punishment Allah sent upon His enemies, and the blessings which He bestowed upon His friends, yet despite all of this, they did not believe in them. On the contrary, they denied them and rejected them, and said:

لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً

(If our Lord had so willed, He would surely have sent down the angels.) meaning, if Allah were to send Messengers, they would be angels sent from His presence.

فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

(So, indeed we disbelieve in that with which you have been sent.) means, 'because you are a mere human; we will not follow you because you are just men like us.'

فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ

(As for 'Ad, they were arrogant in the land without right.) means, they were arrogant, stubborn and disobedient.

 وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً

(and they said: "Who is mightier than us in strength?") They boasted of their physical strength, and power; they thought that this would protect them from Allah's punishment.

أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ

(See they not that Allah Who created them was mightier in strength than them.) means, do they not realize, when they are showing enmity, that He is the Almighty Who created all things and gave them whatever strength they have, and that His onslaught will be far greater? This is like the Ayah:

وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ

(With Hands did We construct the heaven. Verily, We are able to extend the vastness of space thereof.)(51:47) They openly opposed the Almighty and denied His signs and disobeyed His Messenger. Allah said:

فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا 

(So We sent upon them a 'Sarsar' wind). Some said that this was a strongly blowing wind; others said that it was a cold wind. It was also said that it is the wind that makes a noise. The truth that it was all of these things, for it was a strong wind that was an apt punishment for their being deceived by their physical strength. It was also intensely cold, as Allah says:

 بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ

(with a 'Sarsar' wind!)(69:6), meaning a very cold wind. It also made a furious sound. Additionally, there is a famous river in the east which is called 'Sarsar' because of the noise it makes as it flows.

فِي أَيَّامٍ نَحِسَاتٍ

(in days of calamity) means, consecutive days.

سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا 

(seven nights and eight days in succession)(69: 7). This is like the Ayah:

فِي يَوْمِ نَحْسٍ مُسْتَمِرٍّ

(on a day of calamity, continuous)(54:19) i.e., the punishment began on a day which was of evil omen for them, and this evil omen continued for them,

 سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا

(seven nights and eight days in succession)(69:7) until they were destroyed, every last one of them, and their humiliation in this world was joined to their punishment in the Hereafter. Allah says:

لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ 

(that We might give them a taste of disgracing torment in this present worldly life. But surely the torment of the Hereafter will be more disgracing.) meaning, more humiliating for them.

وَهُمْ لَا يُنْصَرُونَ

(and they will never be helped.) means, in the Hereafter, just as they were never helped in this world, and they had no one who could protect them from Allah or save them from His punishment.

وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ

(And as for Thamud, We showed them the path of truth) Ibn 'Abbas, may Allah be pleased with him, Abu Al-Aliyah, Sa'id bin Jubayr, Qatadah, As-Suddi and Ibn Zayd said, "We explained to them. " Ath-Thawri said, "We called them." Allah's saying;

فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ 

(but they preferred blindness to guidance;) means, 'We showed them the truth and made it clear to them through the words of their Prophet Salih, but they opposed him and rejected him, and they slaughtered the she-camel of Allah which He had made a sign for them of the truth of their Prophet.'

فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ

(so the Sa'iqah of disgracing torment seized them) means, Allah sent upon them the Sayhah, earthquake, intense humiliation, punishment and torment.

بِمَا كَانُوا يَكْسِبُونَ

(because of what they used to earn) means, because of their disbelief and rejection.

وَنَجَّيْنَا الَّذِينَ آمَنُوا

(And We saved those who believed) means, 'We saved them from among them, and no harm came to them;' Allah saved them along with His Prophet Salih, peace be upon him, because of their fear of Allah.