41:18

وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ

Wanajjayna allatheena amanoo wakanoo yattaqoona

And We saved those who believed and used to fear Allah.

Word by word
  1. وَنَجَّيۡنَاAnd We saved
  2. ٱلَّذِينَthose who
  3. ءَامَنُواْbelieved
  4. وَكَانُواْand used to
  5. يَتَّقُونَfear (Allah)
Fussilat · 41:18Makkah

In the middle of the ruin, the believers were saved.

Faith and fear of Allah carried them out


Who came out
the townseized by the blast
yet
the believerssaved with Salih
What saved them
being in the majority
faith and taqwano harm came to them

Ibn Kathir says Allah saved the believers along with their Prophet Salih, and no harm came to them, because they feared Allah. They were few, living among people who mocked them. The early Muslims in Makkah heard this and recognized themselves.

You are the only one at the office who steps away to pray. The only one in the family group who does not share the gossip. It can feel lonely. This verse is about the few who held on and were carried through.

If I am the only one doing what is right, maybe I am the one who is wrong.

Being few never made the believers lose. Their faith and fear of Allah carried them out.

Try this

Keep one good practice today even if no one around you does it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 41:13)

But if they turn away, then say: "I have warned you of a Sa'iqah like the Sa'iqah which overtook 'Ad and Thamud. (13)When the Messengers came to them, from before them and behind them (saying): "Worship none but Allah," they said: "If our Lord had so willed, He would surely have sent down the angels. So, indeed we disbelieve in that with which you have been sent. (14)As for 'Ad, they were arrogant in the land without right, and they said: "Who is mightier than us in strength?" See they not that Allah Who created them was mightier in strength than them. And they used to deny Our Ayat (15)So, We sent upon them a 'Sarsar' wind in days of calamity that We might give them a taste of disgracing torment in this present worldly life. But surely the torment of the Hereafter will be more disgracing, and they will never be helped (16)And as for Thamud, We showed them the path of truth but they preferred blindness to guidance; so the Sa'iqah of disgracing torment seized them because of what they used to earn (17)And We saved those who believed and had Taqwa (18)

A Warning to the Disbelievers and a Reminder of the Story of 'Ad and Thamud

Allah says: 'Say, O Muhammad, to these idolators who disbelieve in the message of truth that you have brought: If you turn away from that which I have brought to you from Allah, then I warn you of the punishment of Allah like the punishment that the past nations suffered for disbelieving in the Messengers.'

صَاعِقَةً مِثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ 

(a Sa'iqah like the Sa'iqah which overtook 'Ad and Thamud.) and other similar nations who did what they did,

إِذْ جَاءَتْهُمُ الرُّسُلُ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ

(When the Messengers came to them, from before them and behind them) This is like the Ayah:

وَاذْكُرْ أَخَا عَادٍ إِذْ أَنْذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ 

(And remember (Hud) the brother of 'Ad, when he warned his people in Al-Ahqaf. And surely, there have passed away warners before him and after him)(46:21). which means that in the neighboring towns and cities, Allah sent Messengers who commanded the people to worship Allah Alone with no partner or associate, and they brought good news as well as warnings. They saw the punishment Allah sent upon His enemies, and the blessings which He bestowed upon His friends, yet despite all of this, they did not believe in them. On the contrary, they denied them and rejected them, and said:

لَوْ شَاءَ رَبُّنَا لَأَنْزَلَ مَلَائِكَةً

(If our Lord had so willed, He would surely have sent down the angels.) meaning, if Allah were to send Messengers, they would be angels sent from His presence.

فَإِنَّا بِمَا أُرْسِلْتُمْ بِهِ كَافِرُونَ

(So, indeed we disbelieve in that with which you have been sent.) means, 'because you are a mere human; we will not follow you because you are just men like us.'

فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ

(As for 'Ad, they were arrogant in the land without right.) means, they were arrogant, stubborn and disobedient.

 وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً

(and they said: "Who is mightier than us in strength?") They boasted of their physical strength, and power; they thought that this would protect them from Allah's punishment.

أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً ۖ

(See they not that Allah Who created them was mightier in strength than them.) means, do they not realize, when they are showing enmity, that He is the Almighty Who created all things and gave them whatever strength they have, and that His onslaught will be far greater? This is like the Ayah:

وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ

(With Hands did We construct the heaven. Verily, We are able to extend the vastness of space thereof.)(51:47) They openly opposed the Almighty and denied His signs and disobeyed His Messenger. Allah said:

فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا 

(So We sent upon them a 'Sarsar' wind). Some said that this was a strongly blowing wind; others said that it was a cold wind. It was also said that it is the wind that makes a noise. The truth that it was all of these things, for it was a strong wind that was an apt punishment for their being deceived by their physical strength. It was also intensely cold, as Allah says:

 بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ

(with a 'Sarsar' wind!)(69:6), meaning a very cold wind. It also made a furious sound. Additionally, there is a famous river in the east which is called 'Sarsar' because of the noise it makes as it flows.

فِي أَيَّامٍ نَحِسَاتٍ

(in days of calamity) means, consecutive days.

سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا 

(seven nights and eight days in succession)(69: 7). This is like the Ayah:

فِي يَوْمِ نَحْسٍ مُسْتَمِرٍّ

(on a day of calamity, continuous)(54:19) i.e., the punishment began on a day which was of evil omen for them, and this evil omen continued for them,

 سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا

(seven nights and eight days in succession)(69:7) until they were destroyed, every last one of them, and their humiliation in this world was joined to their punishment in the Hereafter. Allah says:

لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ ۖ 

(that We might give them a taste of disgracing torment in this present worldly life. But surely the torment of the Hereafter will be more disgracing.) meaning, more humiliating for them.

وَهُمْ لَا يُنْصَرُونَ

(and they will never be helped.) means, in the Hereafter, just as they were never helped in this world, and they had no one who could protect them from Allah or save them from His punishment.

وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ

(And as for Thamud, We showed them the path of truth) Ibn 'Abbas, may Allah be pleased with him, Abu Al-Aliyah, Sa'id bin Jubayr, Qatadah, As-Suddi and Ibn Zayd said, "We explained to them. " Ath-Thawri said, "We called them." Allah's saying;

فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ 

(but they preferred blindness to guidance;) means, 'We showed them the truth and made it clear to them through the words of their Prophet Salih, but they opposed him and rejected him, and they slaughtered the she-camel of Allah which He had made a sign for them of the truth of their Prophet.'

فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ

(so the Sa'iqah of disgracing torment seized them) means, Allah sent upon them the Sayhah, earthquake, intense humiliation, punishment and torment.

بِمَا كَانُوا يَكْسِبُونَ

(because of what they used to earn) means, because of their disbelief and rejection.

وَنَجَّيْنَا الَّذِينَ آمَنُوا

(And We saved those who believed) means, 'We saved them from among them, and no harm came to them;' Allah saved them along with His Prophet Salih, peace be upon him, because of their fear of Allah.