40:3

غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِيدِ ٱلۡعِقَابِ ذِي ٱلطَّوۡلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيۡهِ ٱلۡمَصِيرُ

Ghafiri alththanbi waqabili alttawbi shadeedi alAAiqabi thee alttawli la ilaha illa huwa ilayhi almaseeru

The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.

Word by word
  1. غَافِرِ(The) Forgiver
  2. ٱلذَّنۢبِ(of) the sin
  3. وَقَابِلِand (the) Acceptor
  4. ٱلتَّوۡبِ(of) [the] repentance
  5. شَدِيدِsevere
  6. ٱلۡعِقَابِ(in) the punishment
  7. ذِيOwner (of) the abundance
  8. ٱلطَّوۡلِۖOwner (of) the abundance
  9. لَآ(There is) no
  10. إِلَٰهَgod
  11. إِلَّاexcept
  12. هُوَۖHim
  13. إِلَيۡهِto Him
  14. ٱلۡمَصِيرُ(is) the final return
Ghafir · 40:3Makkah

Forgiving and severe, held together so you keep both.

Hope and fear in one sentence


His names in this verse
Forgiver of sinwhat you already did
Acceptor of repentancewhen you turn back
Severe in punishmentfor the one who persists
Owner of abundancegifts beyond counting
Why both are named
only fearI am too far gone
only hopenothing I do matters
hope and fearthe balance that moves you

Ibn Kathir notes that mercy and punishment are often named together in the Quran so that people stay between hope and fear. He forgives what is past and accepts repentance for what comes. The severity is for the one who persists and turns away.

Some nights you feel too far gone to ask. Other days you feel so safe you stop trying. Forgiver of sin, Acceptor of repentance comes first, for the first mood. The warning is there for the second.

Either I am beyond forgiveness, or I do not need to worry at all.

The door is wide open, and that is exactly why I should not keep walking away from it.

Try this

Name one sin you have not asked forgiveness for. Ask, in your own words, today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 40:1)

The Virtues of the Surahs that begin with Ha Mim

Ibn 'Abbas, may Allah be pleased with him, said, "Everything has an essence and the essence of the Qur'an is the family of Ha Mim," or he said, "the Ha Mims." Mis'ar bin Kidam said, "They used to be called 'the brides'." All of this was recorded by the the Imam, great scholar, Abu 'Ubayd Al-Qasim bin Sallam, may Allah have mercy upon him, in his book Fada'il Al-Qur'an.

Humayd bin Zanjuyah narrated that 'Abdullah, may Allah be pleased with him, said, "The parable of the Qur'an is that of a man who sets out to find a place for his family to stay, and he comes to a place where there is evidence of rainfall. While he is walking about, admiring it, he suddenly comes upon beautiful gardens. He says, 'I liked the first traces of rainfall, but this is far better.' It was said to him, 'The first place is like the Qur'an, and these beautiful gardens are like the splendor of family of Ha Mim in relation to the rest of the Qur'an'." This was recorded by Al-Baghawi. Ibn Mas'ud, may Allah be pleased with him, said, "When I reach the family of Ha Mim, it is like reaching a beautiful garden, so I take my time."

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ 

In the Name of Allah, the Most Gracious, the Most Merciful.

حم - تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ - غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ إِلَيْهِ الْمَصِيرُ

(1. Ha Mim.)(2. The revelation of the Book is from Allah, the Almighty, the All-Knower.)(3. The Forgiver of sin, the Acceptor of repentance, the Severe in punishment, the Bestower. La ilaha illa Huwa, to Him is the final return.)

We have already discussed the individual letters at the beginning of Surat Al-Baqarah, and there is no need to repeat the discussion here.

In a Hadith recorded by Abu Dawud and At-Tirmidhi from one who heard it from the Messenger of Allah ﷺ, it says:

إِنْ بُيِّتُّمُ اللَّيْلَةَ فَقُولُوا: حٰم لَا يُنْصَرُونَ

(When you go to bed tonight, recite Ha Mim, La Yunsarun.)" Its chain of narrators is Sahih.

تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ 

(The revelation of the Book is from Allah, the Almighty, the All-Knower.) means, this book – the Qur'an – is from Allah, the Owner of might and knowledge, Who cannot be overtaken and from Whom nothing is hidden, not even an ant concealed beneath many layers.

غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ

(The Forgiver of sin, the Acceptor of repentance,) means, He forgives sins that have been committed in the past, and He accepts repentance for sins that may be committed in the future, from the one who repents and submits to Him.

شَدِيدِ الْعِقَابِ

(the Severe in punishment,) means, to the one who persists in transgression and prefers the life of this world, who stubbornly turns away from the commands of Allah and commits sin. This is like the Ayah:

نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ - وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ

(Declare unto My servants that truly I am the Oft-Forgiving, the Most-Merciful. And that My torment is indeed the most painful torment.)(15:49-50). These two attributes (mercy and punishment) are often mentioned together in the Qur'an, so that people will remain in a state of both hope and fear.

ذِي الطَّوْلِ

(the Bestower.) Ibn 'Abbas, may Allah be pleased with him, said, "This means He is Generous and Rich (Independent of means)." The meaning is that He is Most Generous to His servants, granting ongoing blessings for which they can never sufficiently thank Him.

وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا ۗ 

(And if you would count the favors of Allah, never could you be able to count them...)(16:18).

لَا إِلَٰهَ إِلَّا هُوَ ۖ

(La ilaha illa Huwa) means, there is none that is equal to Him in all His attributes; there is no God or Lord besides Him.

إِلَيْهِ الْمَصِيرُ 

(to Him is the final return.) means, all things will come back to Him and He will reward or punish each person according to his deeds.

وَهُوَ سَرِيعُ الْحِسَابِ

(and He is Swift at reckoning)(13:41).