40:32

وَيَٰقَوۡمِ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ يَوۡمَ ٱلتَّنَادِ

Waya qawmi innee akhafu AAalaykum yawma alttanadi

And O my people, indeed I fear for you the Day of Calling -

Word by word
  1. وَيَٰقَوۡمِAnd O my people
  2. إِنِّيٓIndeed,I
  3. أَخَافُ[I] fear
  4. عَلَيۡكُمۡfor you
  5. يَوۡمَ(the) Day
  6. ٱلتَّنَادِ(of) Calling
Ghafir · 40:32Makkah

He fears for them the Day of Calling.

From history to the Day of Resurrection


His second fear
the old nationsa day in this world
then
the Day of Callingthe Day of Resurrection
What he fears most
worldly ruinbad, but it ends
the Day of Callingthe one that stays

After warning of a disaster like the old nations, the believer says: I fear for you the Day of Calling. Ibn Kathir explains this is the Day of Resurrection. His concern reaches beyond this world.

You worry about the rent, the boss, the test next week. Those worries are real. This man's care for his people went further: not only how they would live, but where they would end.

Caring for people means helping their life here go well.

The deepest care also thinks about where the people I love will end up.

Try this

Make dua today for someone you love, for their akhirah as well as their dunya.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 40:30)

And he who believed said: "O my people! Verily, I fear for you an end like that day (of disaster) of the groups (of old)! (30)"Like the end of the people of Nuh, and 'Ad, and Thamud and those who came after them. And Allah wills no injustice for (His) servants. (31)"And, O my people! Verily, I fear for you the Day when there will be mutual calling. (32)A Day when you will turn your backs and flee having no protector from Allah. And whomsoever Allah sends astray, for him there is no guide (33)And indeed Yusuf did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you, till when he died, you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a transgressor and a skeptic (34)Those who dispute about the Ayat of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and to those who believe. Thus does Allah seal up the heart of every arrogant, tyrant (35)

Here Allah tells us that this righteous man, the believer from among the family of Fir'awn, warned his people of the punishment of Allah in this world and the Hereafter, saying,

 يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ مِثْلَ يَوْمِ الْأَحْزَابِ

(O my people! Verily, I fear for you an end like that day (of disaster) of the groups (of old)!) meaning, those of the earlier nations who disbelieved the Messengers of Allah, such as the people of Nuh, 'Ad, Thamud and the disbelieving nations who came after them, how the punishment of Allah came upon them and they had no one to protect them or ward off that punishment.

وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِلْعِبَادِ

(And Allah wills no injustice for (His) servants.) means, Allah destroyed them for their sins and for their disbelief in and rejection of His Messengers; this was His command and His decree concerning them that was fulfilled. Then he said:

وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ

(And, O my people! Verily, I fear for you the Day when there will be mutual calling.) meaning, the Day of Resurrection.

يَوْمَ تُوَلُّونَ مُدْبِرِينَ

(A Day when you will turn your backs and flee) means, running away.

كَلَّا لَا وَزَرَ - إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ

(No! There is no refuge! Unto your Lord will be the place of rest that Day.)(75:11-12) Allah says:

مَا لَكُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ

(having no protector from Allah.) meaning, 'you will have no one to protect you from the punishment and torment of Allah.'

وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ

(And whomsoever Allah sends astray, for him there is no guide.) means, whomever Allah sends astray will have no other guide except Him. Allah's saying:

وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ

(And indeed Yusuf came to you, in times gone by, with clear signs,) refers to the people of Egypt. Allah sent a Messenger to them before the time of Musa, peace be upon him, in the person of Yusuf, peace be upon him, who attained a high position in the government of the people of Egypt. He was a Messenger who called his people to Allah with justice, but they did not obey him in matters of worshipping Allah, they only obeyed him in worldly matters that pertained to his position in the government. Allah says:

فَمَا زِلْتُمْ فِي شَكٍّ مِمَّا جَاءَكُمْ بِهِ ۖ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا ۚ 

(but you ceased not to doubt in that which he brought to you, till when he died, you said: "No Messenger will Allah send after him.") means, 'you despaired, and said by way of wishful thinking,'

لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا

(No Messenger will Allah send after him.) This was because of their disbelief and rejection (of the Messengers).

كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌ

(Thus Allah leaves astray him who is a transgressor and a skeptic.) means, this is the state of the one whom Allah sends astray because of his sinful actions and the doubts in his heart.

الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ ۖ 

(Those who dispute about the Ayat of Allah, without any authority that has come to them,) means, those who attempt to refute truth with falsehood and who dispute the proof without evidence or proof from Allah, Allah will hate them with the utmost loathing. Allah says:

كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا ۚ 

(it is greatly hateful and disgusting to Allah and to those who believe.) meaning, the believers too will despise those who are like this, and whoever is like this, Allah will put a seal on his heart so that after that he will not acknowledge anything good or denounce anything evil. Allah says:

كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ 

(Thus does Allah seal up the heart of every arrogant.) meaning, so that they cannot follow the truth.

جَبَّارٍ

(tyrant.)