11:117

وَمَا كَانَ رَبُّكَ لِيُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا مُصۡلِحُونَ

Wama kana rabbuka liyuhlika alqura bithulmin waahluha muslihoona

And your Lord would not have destroyed the cities unjustly while their people were reformers.

Word by word
  1. وَمَاAnd not
  2. كَانَwould
  3. رَبُّكَyour Lord
  4. لِيُهۡلِكَdestroy
  5. ٱلۡقُرَىٰthe cities
  6. بِظُلۡمٖunjustly
  7. وَأَهۡلُهَاwhile its people
  8. مُصۡلِحُونَ(were) reformers
Hud · 11:117Makkah

He would never destroy a town of reformers.

Reformers protect the places they live in


Allah's justice
a townits people
if they are
reformerssetting things right
then
no unjust ruinHe wrongs no one
Why towns fell
random wrathunfair and sudden
they wronged themselvesno reformers left

Allah says He would not destroy towns unjustly while their people were reformers. Ibn Kathir explains that no punishment comes to a town unless its people wronged themselves, and your Lord is not unjust to His servants.

Your street, your workplace, your family group. Someone has to be the one who fixes, forgives, picks up litter, settles the quarrel. Reformers protect the places they live in. You can be one of them.

What happens to my community has nothing to do with me.

When people work to set things right, they become a protection for the place they live.

Try this

Do one small repair in your community today: settle a dispute, clean a space, help a neighbor.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 11:116)

If only there had been among the generations before you persons having wisdom, prohibiting (others) from Fasad (corruption) in the earth, except a few of those whom We saved from among them! Those who did wrong pursued the enjoyment of good things of (this worldly) life, and were criminals (116)And your Lord would never destroy the towns wrongfully, while their people were doers of good (117)

There must be a Group of People Who forbid Lewdness

Allah, the Exalted, says that there should have been a group of wise people present among the past generations who called to good and forbade the evil and corruption that took place among them in the land. His statement,

إِلَّا قَلِيلًا

(except a few) This means that there were only a small number of people present among them who were of this caliber. They were those whom Allah saved at the sudden striking of His vengeance, when His anger was let lose. For this reason Allah commanded this noble Ummah (followers of Muhammad ) to always have among them those who command the good and forbid the evil. This is as Allah says,

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ

(Let there arise out of you a group of people inviting to all that is good, enjoining righteousness and forbidding evil. And it is they who are the successful.)[3:104] It is related in a Hadith that the Prophet ﷺ said,

إِنَّ النَّاسَ إِذَا رَأَوُا الْمُنْكَرَ فَلَمْ يُغَيِّرُوهُ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ

(Verily, whenever a group of people see an evil and they do not change it, it is likely that Allah will cover them with (His) punishment.) Thus, Allah says,

فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِن قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ

(If only there had been among the generations before you persons having wisdom, prohibiting (others) from the Fasad in the earth, except a few of those whom We saved from among them!) Concerning the statement,

وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ

(Those who did wrong pursued the enjoyment of good things of (this worldly) life,) This means that they continued in their ways of disobedience and evils and they did not heed the protesting of those righteous people, until the torment suddenly seized them.

وَكَانُوا مُجْرِمِينَ

(and were criminals.) Then, Allah informs that he does not destroy any town, except that it has wronged itself. No correctional punishment or torment comes to any town, except that its people were wrongdoers. This is as Allah says,

وَمَا ظَلَمْنَاهُمْ وَلَٰكِن ظَلَمُوا أَنفُسَهُمْ

(We wronged them not, but they wronged themselves.)[11:101] Allah also says,

وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ

(And your Lord is not at all unjust to (His) servants.)[41:46]