11:79

قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِي بَنَاتِكَ مِنۡ حَقّٖ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ

Qaloo laqad AAalimta ma lana fee banatika min haqqin wainnaka lataAAlamu ma nureedu

They said, "You have already known that we have not concerning your daughters any claim, and indeed, you know what we want."

Word by word
  1. قَالُواْThey said
  2. لَقَدۡVerily
  3. عَلِمۡتَyou know
  4. مَا(that) not
  5. لَنَاwe have
  6. فِيconcerning
  7. بَنَاتِكَyour daughters
  8. مِنۡany
  9. حَقّٖright
  10. وَإِنَّكَAnd indeed,you
  11. لَتَعۡلَمُsurely know
  12. مَاwhat
  13. نُرِيدُwe want
Hud · 11:79Makkah

You know what we want. Why keep talking?

A people who refused the lawful


Their reply
the lawfuloffered by Lut
refused
their desirefixed on the forbidden
How they ended the talk
open to advicemight still listen
no more speakingtheir minds were made up

Lut's people rejected the lawful path outright. They told him he already knew what they wanted, so what was the point of talking? Ibn Kathir explains they meant there was no need for him to continue speaking.

You catch yourself saying "I know, I know" before a parent or friend has even finished. Your mind is already made up about what you want. Closing the conversation early is often how a heart closes too.

I already know what I want, so advice is just noise.

When I shut down the person warning me, that is the moment to listen hardest.

Try this

Next time you want to say "I know," let the other person finish first.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 11:77)

And when Our messengers came to Lut, he was grieved on account of them and was concerned for them. He said: "This is a distressful day. (77)And his people came rushing towards him, and since aforetime they used to commit crimes, he said: "O my people! Here are my daughters, they are purer for you. So have Taqwa of Allah and disgrace me not with regard to my guests! Is there not among you a single right-minded man? (78)They said: "Surely, you know that we have no need of your daughters, and indeed you know well what we want! (79)

The Coming of the Angels to Lut, His Grief, and His Discussion with His People

Allah, the Exalted, informs about the coming of His messenger angels. After they informed Ibrahim of their mission to destroy the people of Lut, they left him and set out to destroy Lut's people that very night. After leaving Ibrahim, they came to Lut. Some say that they came to him while he was on a piece of land that belonged to him. Others say that they came to him while he was in his home. They approached him while they were in the most handsome of forms. They appeared in the forms of young men with handsome faces. This was a test from Allah that contained much wisdom and a firm evidence. Their appearance saddened him (Lut) and he felt grief in his soul because of them. He was afraid that if he did not host them as his guests, someone else of his people would host them and harm them.

وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ

(He said: "This is a distressful day.") Ibn 'Abbas and others said that this means, "A severe test for him." This was because he knew that he would have to defend them and it would cause great problems for him. Qatadah said, "They came to him while he was on a piece of land that belonged to him. They requested him to host them. He agreed, but he was shy of them and he walked in front of them. On the way to his home he said to them in attempt to convince them to go away, 'By Allah, I do not know any people on the face of the earth more wicked and disgusting than these people of this town.' Then he walked on a little further. Then he repeated the same statement to them. He continued doing this until he had repeated the same thing four times." Then Qatadah said, "They were ordered not to destroy them until their Prophet testified against them of this." Concerning Allah's statement,

 يُهْرَعُونَ إِلَيْهِ

(rushing towards him.) meaning, they made haste and rushed due to their delight of this (new young men). Concerning the statement,

وَمِن قَبْلُ كَانُوا يَعْمَلُونَ السَّيِّئَاتِ

(and since aforetime they used to commit crimes.) This means that this did not cease being their behavior until they were seized (by Allah's torment) and they were still in the same condition.

قَالَ يَا قَوْمِ هَٰؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ

(He said: "O my people! Here are my daughters (the women of the nation), they are purer for you...") This was his attempt to direct them to their women, for verily the Prophet is like a father for his nation. Therefore, he tries to guide them to that which is better for them in this life and the Hereafter. This is similar to his statement to them in another verse,

أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ - وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَاجِكُم ۚ بَلْ أَنتُمْ قَوْمٌ عَادُونَ

(Go you in unto the males of the nation, and leave those whom Allah has created for you to be your wives Nay, you are a trespassing people!)[26:165-166] Allah said in another verse,

قَالُوا أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِينَ

(They (the people of the city) said: "Did we not forbid you from entertaining any of the 'Alamin")[15:70] This means, "Didn't we forbid you from hosting men (male) guests?"

قَالَ هَٰؤُلَاءِ بَنَاتِي إِن كُنتُمْ فَاعِلِينَ - لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ

([Lut] said: "These (the girls of the nation) are my daughters, if you must act (so)." Verily, by your life, in their wild intoxication, they were wandering blindly.)[15:71-72] Then, Allah said, in this noble verse,

هَٰؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ

(Here are my daughters, they are purer for you.) Mujahid said, "Actually, they were not his daughters, but they were from among his nation. Every Prophet is like a father to his nation." A similar statement has been reported from Qatadah and others. Concerning the statement,

فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي

(So have Taqwa of Allah and disgrace me not with regard to my guests!) This means, "Accept what I command you by limiting the fulfillment of your desires to your women."

 أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ

(Is there not among you a single right-minded man?) This means, "Is there not a good man among you who will accept what I am enjoining upon you and abandon what I have forbidden for you?"

قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ

(They said: "Surely, you know that we have no need of your daughters...") This means, "Verily, you know that we do not want our women, nor do we desire them."

وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ

(and indeed you know well what we want!) This means, "We only want males and you know that. So what need is there for you to continue speaking to us about this?"