47:13

وَكَأَيِّن مِّن قَرۡيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرۡيَتِكَ ٱلَّتِيٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَٰهُمۡ فَلَا نَاصِرَ لَهُمۡ

Wakaayyin min qaryatin hiya ashaddu quwwatan min qaryatika allatee akhrajatka ahlaknahum fala nasira lahum

And how many a city was stronger than your city [Makkah] which drove you out? We destroyed them; and there was no helper for them.

Word by word
  1. وَكَأَيِّنAnd how many
  2. مِّنof
  3. قَرۡيَةٍa town
  4. هِيَwhich
  5. أَشَدُّ(was) stronger
  6. قُوَّةٗ(in) strength
  7. مِّنthan
  8. قَرۡيَتِكَyour town
  9. ٱلَّتِيٓwhich
  10. أَخۡرَجَتۡكَhas driven you out
  11. أَهۡلَكۡنَٰهُمۡWe destroyed them
  12. فَلَاso no
  13. نَاصِرَhelper
  14. لَهُمۡfor them
Muhammad · 47:13Madinah

Stronger cities than the one that drove you out are gone.

Comfort for the Prophet ﷺ who left Makkah


Leaving home
the Prophet ﷺat the cavelooking back
Makkahmost beloved land
yet
stronger townsdestroyed, no helper
Who has the last word
those who push you outthey won
Allahno power outlasts Him

Ibn Abbas reported that at the cave during the Hijrah, the Prophet ﷺ looked back at Makkah and said you are the most beloved of Allah's lands to Allah and to me; had I not been driven out, I would never have left. Allah then revealed that mightier towns had been destroyed, with none to help them.

You had to leave a home, a job, a country, because of other people. You still miss it. The Prophet ﷺ loved the home he was forced from. Loving a place is not weakness, and those who push you out do not have the last word.

If I was pushed out, they won and my love for that place was foolish.

I can love what I lost and trust Allah with those who pushed me out.

Try this

If you miss a place you had to leave, make a short dua for it and its people.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 47:10)

Have they not traveled through the earth and seen what happened in the end to those before them? Allah destroyed them completely, and a similar (awaits) the disbelievers (10)That is because Allah is the Protector of those who believe, whereas the disbelievers have no protector (11)Certainly Allah will admit those who believe and do righteous good deeds, into Gardens under which rivers flow (Paradise); while those who disbelieve enjoy their life and eat as cattle eat; but the Fire will be their abode (12)And how many a town mightier than your town that has driven you out We have destroyed, with none to help them (13)

Admonition and Fire for the Disbelievers; Paradise for Those Who have Taqwa

Allah says,

أَفَلَمْ يَسِيرُوا

(Have they not traveled) meaning, those who associate partners with Allah and deny His Messenger ﷺ.

فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ ۚ دَمَّرَ اللَّهُ عَلَيْهِمْ ۖ 

(through the land and seen what happened in the end to those before them? Allah destroyed them completely,) which means that Allah punished them because of their denial and disbelief, and saved the believers from among them. That is why He says,

وَلِلْكَافِرِينَ أَمْثَالُهَا

(and a similar (end awaits) the disbelievers.) Then Allah says,

ذَٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ 

(That is because Allah is the Protector of all those who believe, whereas the disbelievers have no protector.)

After the battle of Uhud, Abu Sufyan Sakhr bin Harb, the commander of the idolators at that time, inquired about the Prophet ﷺ, Abu Bakr, and 'Umar, may Allah be pleased with them. When he heard no response, he announced: "Verily, those three have died!" 'Umar then responded to him: "You lie, O enemy of Allah! Allah has indeed saved those who will displease you. Indeed, those whom you mentioned are all alive!"

Abu Sufyan then said: "Well, today makes up for (the defeat on) the day of Badr, and the war has its ups and downs. And indeed, you are going to find mutilation (in the bodies of your dead) that I did not command, nor did I prohibit." Then he turned around chanting: "Glory to Hubal (their greatest idol), Glory to Hubal." Allah's Messenger ﷺ said:

أَلَا تُجِيبُوهُ؟

(Aren't you going to respond to him?) The Companions said: "What should we say, O Messenger of Allah?" He ﷺ said:

قُولُوا: اللهُ أَعْلَىٰ وَأَجَلُّ

(Say: "Allah is Most High and Most Glorious.") Then Abu Sufyan said: "We have Al-'Uzza (their second idol), and you have no 'Uzza. (honor)." Allah's Messenger ﷺ said:

أَلَا تُجِيبُوهُ؟

(Aren't you all going to respond to him?) They said: "What should we say, O Messenger of Allah?" He said:

قُولُوا: اللهُ مَوْلَانَا وَلَا مَوْلَىٰ لَكُمْ

(Say: "Allah is our Protector, and you have no protector.") Allah then says,

إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ 

(Verily, Allah will admit those who believe and do righteous good deeds into Gardens through which rivers flow.) meaning, on the Day of Resurrection.

وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ

(Whereas those who disbelieve enjoy their life and eat as cattle eat.) Which means that the disbelievers enjoy their worldly life and eat in it like animals, munching and gnawing (with greed). They have no concern other than that. Thus, it has been confirmed in the Sahih that the Messenger of Allah ﷺ said,

الْمُؤْمِنُ يَأْكُلُ فِي مِعىً وَاحِدٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ

(A believer eats with one intestine, and a disbeliever eats with seven intestines.) Then Allah says,

وَالنَّارُ مَثْوًى لَهُمْ

(but the Fire will be their abode.) meaning, on the Day of their Reckoning. Allah then says,

وَكَأَيِّنْ مِنْ قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِنْ قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ

(And how many a town mightier than your town that has driven you out) meaning, Makkah.

أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ

(We have destroyed, with none to help them!)

This is a great threat and severe warning to the people of Makkah because they rejected Allah's Messenger ﷺ, who was the chief of the Messengers and the last of the Prophets. If Allah had destroyed the previous nations because of their denial of their Messengers, what then would those (people of Makkah) expect that Allah would do to them in the worldly life and the Hereafter? And if the torment were to be lifted off some of them in this life by the blessing of the presence of the Messenger, the Prophet of Mercy, the torment will be stored for them in their next life, as Allah says,

يُضَاعَفُ لَهُمُ الْعَذَابُ ۚ مَا كَانُوا يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ

(Their torment will be doubled! They could not bear to hear (the preaching), and they used not to see (the truth).)(11:20) Concerning Allah's saying,

مِنْ قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ 

(than Your town that has driven you out) This means, 'its people who have driven you (Muhammad ﷺ) out from amongst them (the people of Makkah).' Ibn Abi Hatim recorded from Ibn 'Abbas, may Allah be pleased with him, that when Allah's Messenger ﷺ left Makkah (at the time of Hijrah – migration), and he reached the cave and hid inside it, he looked back toward Makkah and said,

أَنْتِ أَحَبُّ بِلَادِ اللهِ إِلَى اللهِ، وَأَنْتِ أَحَبُّ بِلَادِ اللهِ إِلَيَّ، وَلَوْلَا أَنَّ الْمُشْرِكِينَ أَخْرَجُونِي لَمْ أَخْرُجْ مِنْكِ

(You are the most beloved to Allah among Allah's lands, and you are also the most beloved to me among Allah's lands. Were it not that the idolators have driven me out from you, I would never have left you.)

Ibn 'Abbas then said, "The worst of enemies is he who transgresses against Allah in His own sacred place, who kills a person who is not trying to kill him, or who kills because of Jahiliyyah vengeance. Allah then revealed to His Prophet ﷺ,

وَكَأَيِّنْ مِنْ قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِنْ قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ

(And how many a town mightier than your town that has driven you out have We destroyed, with none to help them!)"