47:3

ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلۡبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلۡحَقَّ مِن رَّبِّهِمۡۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ لِلنَّاسِ أَمۡثَٰلَهُمۡ

Thalika bianna allatheena kafaroo ittabaAAoo albatila waanna allatheena amanoo ittabaAAoo alhaqqa min rabbihim kathalika yadribu Allahu lilnnasi amthalahum

That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allah present to the people their comparisons.

Word by word
  1. ذَٰلِكَThat
  2. بِأَنَّ(is) because
  3. ٱلَّذِينَthose who
  4. كَفَرُواْdisbelieve
  5. ٱتَّبَعُواْfollow
  6. ٱلۡبَٰطِلَfalsehood
  7. وَأَنَّand that
  8. ٱلَّذِينَthose who
  9. ءَامَنُواْbelieve
  10. ٱتَّبَعُواْfollow
  11. ٱلۡحَقَّ(the) truth
  12. مِنfrom
  13. رَّبِّهِمۡۚtheir Lord
  14. كَذَٰلِكَThus
  15. يَضۡرِبُAllah presents
  16. ٱللَّهُAllah presents
  17. لِلنَّاسِto the people
  18. أَمۡثَٰلَهُمۡtheir similitudes
Muhammad · 47:3Madinah

The difference is what each side chose to follow.

Falsehood or truth from their Lord


Two paths
follow falsehoodchose it over truth
follow the truthfrom their Lord
Why the outcomes differ
lucksome just got lucky
what they followeda choice, made clear

This verse explains the two before it. Ibn Kathir says deeds are lost for one group and sins forgiven for the other because one chose falsehood over truth, and the other followed the truth from their Lord. Allah makes the end of each path clear.

Every day you pick what to follow: which voice in your feed, which friend's advice, which inner urge. It does not feel like a big decision. But the verse says outcomes come from the thing you keep following.

Where people end up is mostly chance.

Where I end up depends on what I choose to follow, and Allah has made both paths clear.

Try this

List three voices you follow most. Ask of each: does this lead me to truth?

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 47:1)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ 

In the Name of Allah, the Most Gracious, the Most Merciful.

الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ - وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِنْ رَبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ - ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِنْ رَبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ

(1. Those who disbelieve and hinder (men) from the path of Allah, He will render their deeds vain.)(2. But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad – for it is the truth from their Lord – He expiates from them their sins and amends their Bal.)(3. That is because those who disbelieve follow falsehood, while those who believe follow the truth from their Lord. Thus does Allah set forth for mankind their parables.)

The Reward of the Disbelievers and the Believers

Allah says,

الَّذِينَ كَفَرُوا

(Those who disbelieve) meaning, in the Ayat of Allah.

وَصَدُّوا

(and hinder (men)) Others.

عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ 

(from the path of Allah, He will render their deeds vain.) meaning, He renders their deeds vain and futile, and He denies them any rewards or blessings for them. This is similar to His saying,

وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا

(And We will approach what they have done of deeds and make them as dispersed dust.)(25:23) Allah then says,

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ

(And those who believe and do righteous good deeds,) Which means that their hearts and souls have believed, and their limbs and their hidden and apparent acts have complied with Allah's Law.

 وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ

(And believe in that which has been sent down to Muhammad) Adding this statement to the previous one is a method of adding a specific meaning to a general one. This provides proof that after Muhammad's advent, believing in him is a required condition for the true faith. Allah then says,

وَهُوَ الْحَقُّ مِنْ رَبِّهِمْ

(For it is the truth from their Lord.) which is a beautifully placed parenthetical clause. Thus, Allah says,

كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ

(He expiates from them their sins and amends their Bal.)

Ibn 'Abbas, said, "This means their matter." Mujahid said, "This means their affair." Qatadah and Ibn Zayd both said, "Their condition." And all of these are similar in meaning. It has been mentioned (from the Prophet ﷺ) in the Hadith of the responding to one who sneezes,

يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ

(May Allah guide you and rectify your (Bal) affairs.) Then Allah says,

ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ 

(That is because those who disbelieve follow falsehood,) meaning, 'We only invalidate the deeds of the disbelievers and overlook the sins of the righteous, and amend their affairs, because those who disbelieve follow falsehood.' Meaning, they choose falsehood over the truth.

وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِنْ رَبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ

(while those who believe follow the truth from their Lord. Thus does Allah set forth for the people their parables.) Thus He makes the consequence of their actions clear to them, and He shows them where they will end in their next life – and Allah knows best.