50:14

وَأَصۡحَٰبُ ٱلۡأَيۡكَةِ وَقَوۡمُ تُبَّعٖۚ كُلّٞ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ

Waashabu alaykati waqawmu tubbaAAin kullun kaththaba alrrusula fahaqqa waAAeedi

And the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.

Word by word
  1. وَأَصۡحَٰبُAnd (the) companions
  2. ٱلۡأَيۡكَةِ(of) the wood
  3. وَقَوۡمُand (the) people
  4. تُبَّعٖۚ(of) Tubba
  5. كُلّٞAll
  6. كَذَّبَdenied
  7. ٱلرُّسُلَthe Messengers
  8. فَحَقَّso was fulfilled
  9. وَعِيدِMy Threat
Qaf · 50:14Makkah

All denied the messengers, so the warning came true.

Denying one messenger is denying them all


The end of the list
people of the thicketShu'ayb's people
people of Tubba'a king of Yemen
all denied
the threat took effecthaqqa wa'id
One or all
just one messengernot a big deal
all the messengerssame message, same denial

Last on the list are the people of the thicket, Shu'ayb's nation, and the people of Tubba', a king of Yemen. Ibn Kathir notes that whoever denies one messenger has denied them all, because they all carried one message. Then the warning was fulfilled.

You accept the parts of the deen that are easy and quietly skip the parts that cost you. You think you are just picking. The message comes whole. Turning down one part tends to loosen the rest.

I can take what suits me and leave the rest.

The message is one, so ignoring part of it is closer to ignoring all of it than I think.

Try this

Pick one teaching you have been quietly skipping and learn more about it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 50:12)

Denied before them the people of Nuh, and the Dwellers of Rass, and Thamud (12)And 'Ad, and Fir'awn, and the brethren of Lut (13)And the Dwellers of Al-Aykah, and the people of Tubba'. Everyone of them denied (their) Messengers, so My threat took effect (14)Were We then tired with the first creation? Nay, they are in confused doubt about a new creation (15)

Reminding the Quraysh of the Destruction of earlier Disbelieving Nations

Allah the Exalted warns the disbelievers of Quraysh and reminds them of the punishment and painful torment that He sent in this life on their likes, who disbelieved before them. For instance, Allah the Exalted punished the people of Nuh by drowning them in the encompassing flood that touched all the people of earth. There is also the end that struck the people of Ar-Rass, and we mentioned their story before in Surat Al-Furqan,

 وَثَمُودُ - وَعَادٌ وَفِرْعَوْنُ وَإِخْوَانُ لُوطٍ

(...and Thamud, and 'Ad, and Fir'awn, and the brethren of Lut,) the people of Sadum (Sodom) and the surrounding areas, to whom Lut was sent. Allah the Exalted shook the earth beneath them and turned their area into a reeking lake, as stinking as the disbelief, tyranny and defiance of the Truth that they had,

وَأَصْحَابُ الْأَيْكَةِ

(And the Dwellers of Al-Aykah), they are the nation of Shu'ayb, peace be upon him,

وَقَوْمُ تُبَّعٍ

(and the people of Tubba'), King of Yemen; we explained his story in the Tafsir of Surat Ad-Dukhan, and therefore, we do not need to repeat it here. All praise is due to Allah.

كُلٌّ كَذَّبَ الرُّسُلَ

(Everyone of them denied (their) Messengers,) means, all of these nations and their generations belied their respective Messenger, and whoever denies even one Messenger, is as if he has denied all Messengers. Allah the Exalted and Most Honored said,

كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ 

(The people of Nuh denied the Messengers.)(26:105) even though only one Messenger was sent to them, and indeed, if all the Messengers were sent to them, they would have disbelieved in them as well. Allah said,

فَحَقَّ وَعِيدِ 

(so My threat took effect.) meaning, the promise of torment and punishment that Allah delivered to them on account of their denial took effect. Therefore, all those who fear suffering the same end should be warned, especially since the latter have denied their Messenger, just as the former denied their Messenger.

Repeating the Creation is Easier than originating It

Allah the Exalted said,

أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ ۚ 

(Were We then tired with the first creation?) meaning, 'did starting the creation bring fatigue to Us, so as to cause doubt in them that repeating the creation was not possible?'

بَلْ هُمْ فِي لَبْسٍ مِنْ خَلْقٍ جَدِيدٍ 

(Nay, they are in confused doubt about a new creation.) meaning, 'starting the creation did not tire Us, and repeating it is even easier.' Allah the Exalted and Most Honored said,

وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ ۚ 

(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.)(30:27), and,

وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَنْ يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ - قُلْ يُحْيِيهَا الَّذِي أَنْشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ

(And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?" Say: "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!")(36:78-79)

We mentioned earlier a Hadith collected in the Sahih,

يَقُولُ اللهُ تَعَالَىٰ يُؤْذِينِي ابْنُ آدَمَ يَقُولُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي. وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ

(Allah the Exalted said, "Son of 'Adam insults Me when he says, 'He will not resurrect me as He created me before!' But surely, originating creation is not easier for Me than reproducing it again.")