10:102

فَهَلۡ يَنتَظِرُونَ إِلَّا مِثۡلَ أَيَّامِ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِهِمۡۚ قُلۡ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَ

Fahal yantathiroona illa mithla ayyami allatheena khalaw min qablihim qul faintathiroo innee maAAakum mina almuntathireena

So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."

Word by word
  1. فَهَلۡThen do
  2. يَنتَظِرُونَthey wait
  3. إِلَّاexcept
  4. مِثۡلَlike
  5. أَيَّامِthe days
  6. ٱلَّذِينَ(of) those who
  7. خَلَوۡاْpassed away
  8. مِنbefore them
  9. قَبۡلِهِمۡۚbefore them
  10. قُلۡSay
  11. فَٱنتَظِرُوٓاْThen wait
  12. إِنِّيindeed,I (am)
  13. مَعَكُمwith you
  14. مِّنَamong
  15. ٱلۡمُنتَظِرِينَthe ones who wait
Yunus · 10:102Makkah

What exactly are you waiting for?

Waiting like those before them


The wait
those who rejectholding back
waiting for
the days of oldwhat struck earlier nations
reply
then waitI wait with you
Two kinds of waiting
waiting to seedelay until it is too late
waiting in trustthe Prophet's waiting

Ibn Kathir explains the question: are those who reject the Prophet ﷺ waiting for days like those when earlier nations were punished? He is told to answer calmly: then wait, I am waiting with you.

You say you will get serious about faith after the wedding, after the exams, after the kids grow up. You keep waiting. Ask yourself honestly what the waiting is for.

I will change once the right moment comes.

Waiting is not neutral. It is a choice with an ending.

Try this

Pick one change you keep postponing to a someday. Start a tiny version today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 10:101)

Say: "Behold all that is in the heavens and the earth." But neither Ayat nor warners benefit those who do not believe (101)Then do they wait save for the likes of the days of men who passed away before them Say: "Wait then, I am waiting with you among those who wait. (102)Then We save Our Messengers and those who believe! Thus it is incumbent upon Us to save the believers (103)

The Command to reflect upon the Creation of the Heavens and the Earth

Allah, the Exalted, guides His servants to reflect upon His blessings. What Allah has created in the heavens and the earth is part of the clear signs for those who possess correct understanding. From that which is in the heavens are the luminous stars, the firmaments, the moving planetary bodies, the sun and the moon. This also includes the night and day, their alternating, and their merging so that one is long and the other is short. Then they alternate (through the year) so that the long one becomes short and the short one becomes long. Likewise, from the signs in the heavens is the rising of the sun, its vastness, its beauty and its adornment. Also, whatever rain that Allah sends down from the heavens, thereby bringing the earth to life after its death, and causing various types of fruits, crops, flowers and plants to grow, is from its signs. Whatever Allah creates in the earth from the various species of beasts, with their differing colors and benefits (for man), are signs. The mountains, plains, deserts, civilizations, structures and barren lands of the earth are signs. Then there are the wonders of the sea and its waves. Yet, it still has been made subservient and submissive to those who travel upon its surface. It carries their ships, allowing them to traverse upon it with ease. This is all under the control of the Most Able; there is no God worthy of worship except Him and there is no true Lord other than Him.

Concerning Allah's statement,

وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ

(But neither Ayat nor warners benefit those who do not believe.) This means, 'What thing will benefit such disbelieving people besides the heavenly and earthly signs, and the Messengers with their miracles, proofs and evidences that clearly prove the truthfulness of their message?' This is similar to Allah's statement,

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ

(Truly! Those against whom the Word of your Lord has been justified, will not believe.)[10:96] Concerning Allah's statement,

فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِن قَبْلِهِمْ

(Then do they wait save for the likes of the days of men who passed away before them?) This means, 'Are these who reject you Muhammad, waiting for the vengeance and torment like the Days of Allah, when He punished those who came before them of the previous nations that rejected their Messengers?'

قُلْ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ - ثُمَّ نُنَجِّي رُسُلَنَا وَالَّذِينَ آمَنُوا

(Say: "Wait then, I am waiting with you among those who wait." Then We save Our Messengers and those who believe!) This means, 'Verily, We destroy those who reject the Messengers.'

كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ الْمُؤْمِنِينَ

(Thus it is incumbent upon Us to save the believers.) This means that this is a right that Allah, the Exalted, has obligated upon His Noble Self. This is similar to His statement,

كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ

(Your Lord has written (prescribed) mercy for Himself)[6:54]