10:24

إِنَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّهُمۡ قَٰدِرُونَ عَلَيۡهَآ أَتَىٰهَآ أَمۡرُنَا لَيۡلًا أَوۡ نَهَارٗا فَجَعَلۡنَٰهَا حَصِيدٗا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَتَفَكَّرُونَ

Innama mathalu alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi mimma yakulu alnnasu waalanAAamu hatta itha akhathati alardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaAAalnaha haseedan kaan lam taghna bialamsi kathalika nufassilu alayati liqawmin yatafakkaroona

The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

Word by word
  1. إِنَّمَاOnly
  2. مَثَلُ(the) example
  3. ٱلۡحَيَوٰةِ(of) the life
  4. ٱلدُّنۡيَا(of) the world
  5. كَمَآءٍ(is) like (the) water
  6. أَنزَلۡنَٰهُwhich We sent down
  7. مِنَfrom
  8. ٱلسَّمَآءِthe sky
  9. فَٱخۡتَلَطَso absorbs
  10. بِهِۦ[with] it
  11. نَبَاتُ(the) plants
  12. ٱلۡأَرۡضِ(of) the earth
  13. مِمَّاfrom which
  14. يَأۡكُلُeat
  15. ٱلنَّاسُthe men
  16. وَٱلۡأَنۡعَٰمُand the cattle
  17. حَتَّىٰٓuntil
  18. إِذَآwhen
  19. أَخَذَتِtakes
  20. ٱلۡأَرۡضُthe earth
  21. زُخۡرُفَهَاits adornment
  22. وَٱزَّيَّنَتۡand is beautified
  23. وَظَنَّand think
  24. أَهۡلُهَآits people
  25. أَنَّهُمۡthat they
  26. قَٰدِرُونَhave the power
  27. عَلَيۡهَآover it
  28. أَتَىٰهَآcomes (to) it
  29. أَمۡرُنَاOur command
  30. لَيۡلًا(by) night
  31. أَوۡor
  32. نَهَارٗا(by) day
  33. فَجَعَلۡنَٰهَاand We make it
  34. حَصِيدٗاa harvest clean-mown
  35. كَأَنas if
  36. لَّمۡnot
  37. تَغۡنَit had flourished
  38. بِٱلۡأَمۡسِۚyesterday
  39. كَذَٰلِكَThus
  40. نُفَصِّلُWe explain
  41. ٱلۡأٓيَٰتِthe Signs
  42. لِقَوۡمٖfor a people
  43. يَتَفَكَّرُونَwho reflect
Yunus · 10:24Makkah

This life blooms like a field, then is gone overnight.

The parable of the green field


The field
rainfrom the sky
grows
full bloomowners feel in control
then
mown flatas if never there
Who is in control
I have it handledmy plans, my harvest
His command decidesby night or by day

Ibn Kathir describes farmers looking at their blooming hills, sure they had full power over the harvest. Then a frost or storm dried every leaf. Qatadah said: as if it had never flourished. This world runs from those who chase it.

The business finally takes off. The portfolio is up. The house is just how you wanted it. One phone call can flatten it overnight. Enjoy the field, but do not think you own the weather.

Once I build it well enough, it is secure.

Everything in this life can be gone overnight, so I hold it lightly.

Try this

Look at the thing you are proudest of building. Say: this is from Allah, and it is His to take.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Verily, the parable of the life of the world is as the water which We send down from the sky; so by it arises the intermingled produce of the earth of which men and cattle eat: until when the earth is clad in its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat in detail for the people who reflect (24)Allah calls to the Abode of Peace (Paradise) and guides whom He wills to the straight path (25)

The Parable of this Life

Allah the Almighty has set an example of the similitude of the life of this world, its glitter and the swiftness of its passage, likening it to the plant and vegetation that Allah brings out from the earth. This plant grows from the water that comes down from the sky. These plants are food for people, such as fruits and other different types and kinds of foods. Some other kinds are food for cattle such as clover plants (i.e. green fodder for the cattle) and herbage etc.

حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا

(until when the earth is clad in its adornments ,)

وَازَّيَّنَتْ 

(and is beautified ) meaning, it became good by what grows on its hills such as blooming flowers of different shapes and colors.

وَظَنَّ أَهْلُهَا

(and its people think...) those who planted it and put it in the ground,

أَنَّهُمْ قَادِرُونَ عَلَيْهَا 

(that they have all the powers of disposal over it) to cultivate it and harvest it. But while they were in that frame of mind, a thunderbolt or a severe, cold storm came to it. It dried its leaves and spoiled its fruits. Allah said:

أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا

(Our command reaches it by night or by day and We make it like a clean-mown harvest,) it became dry after it was green and flourishing.

كَأَن لَّمْ تَغْنَ بِالْأَمْسِ

(as if it had not flourished yesterday!) as if nothing existed there before. Qatadah said: "As if it had not flourished; as if it was never blessed." Such are things after they perish, they are as if they had never existed. Similarly, the Hadith,

يُؤْتَى بِأَنْعَمِ أَهْلِ الدُّنْيَا، فَيُغْمَسُ فِي النَّارِ غَمْسَةً، فَيُقَالُ لَهُ: هَلْ رَأَيْتَ خَيْرًا قَطُّ؟ هَلْ مَرَّ بِكَ نَعِيمٌ قَطُّ؟ فَيَقُولُ: لَا، وَيُؤْتَى بِأَشَدِّ النَّاسِ عَذَابًا فِي الدُّنْيَا، فَيُغْمَسُ فِي النَّعِيمِ غَمْسَةً، ثُمَّ يُقَالُ لَهُ: هَلْ رَأَيْتَ بُؤْسًا قَطُّ؟ فَيَقُولُ لَا

(A person who led the most prosperous life in this world will be brought up and dipped once in the Fire. He will then be asked: 'Have you ever found any good or comfort?' He will reply: 'No.' And a person who had experienced extreme adversity in this world will be brought up and dipped once in the bliss (of Paradise). Then he will be asked: 'Did you ever face any hardship or misery?' He will reply: 'No.')

Allah said about those who were destroyed:

فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ - كَأَن لَّمْ يَغْنَوْا فِيهَا

(So they lay (dead), prostrate in their homes; as if they had never lived there.)[11:67-68] Allah then said:

كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ

(Thus do We explain the Ayat...)

We do explain the proofs, and evidences, in detail

لِقَوْمٍ يَتَفَكَّرُونَ

(for the people who reflect.) so they may take a lesson from this example in the swift vanishing of this world from its people while they are deceived by it. They would trust this world and its promises, and then it unexpectedly turns away from them. This world, in its nature, runs away from those who seek it but seeks those who run away from it. Allah mentioned the parable of this world and the plants of the earth in several Ayat in His Noble Book. He said in Surat Al-Kahf:

وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقْتَدِرًا

(And put forward to them the example of the life of this world: it is like the water (rain) which We send down from the sky, and the vegetation of the earth mingles with it, and becomes fresh and green. But (later) it becomes dry and broken pieces, which the winds scatter. And Allah is able to do everything.)(18:45)

He also gave similar examples in both Surat Az-Zumar [39:21] and Surat Al-Hadid [57:20].

Invitation to the Everlasting Gifts that do not vanish

Allah said:

وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ 

(And Allah calls to the Abode of Peace)

When Allah mentioned the swiftness of this world and its termination, He invited people to Paradise and encouraged them to seek it. He called it the Abode of Peace. It is the Abode of Peace because it is free from defects and miseries. So Allah said:

وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

(Allah calls to the Home of Peace and guides whom He wills to the straight path.)

It was narrated that Jabir bin 'Abdullah said: "Allah's Messenger ﷺ came out one day and said to us:

إِنِّي رَأَيْتُ فِي الْمَنَامِ كَأَنَّ جِبْرِيلَ عِنْدَ رَأْسِي، وَمِيكَائِيلَ عِنْدَ رِجْلَيَّ، يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ: اضْرِبْ لَهُ مَثَلًا، فَقَالَ: اسْمَعْ، سَمِعَتْ أُذُنُكَ، وَاعْقِلْ، عَقَلَ قَلْبُكَ، إِنَّمَا مَثَلُكَ وَمَثَلُ أُمَّتِكَ كَمَثَلِ مَلِكٍ اتَّخَذَ دَارًا، ثُمَّ بَنَى فِيهَا بَيْتًا، ثُمَّ جَعَلَ فِيهَا مَأْدَبةً، ثُمَّ بَعَثَ رَسُولًا يَدْعُو النَّاسَ إِلَى طَعَامِهِ، فَمِنْهُمْ مَنْ أَجَابَ الرَّسُولَ، وَمِنْهُمْ مَنْ تَرَكَهُ، فَاللهُ الْمَلِكُ، وَالدَّارُ الْإِسْلَامُ، وَالْبَيْتُ الْجَنَّةُ، وَأَنْتَ يَا مُحَمَّدُ رَسُولٌ، فَمَنْ أَجَابَكَ دَخَلَ الْإِسْلَامَ، وَمَنْ دَخَلَ الْإِسْلَامَ دَخَلَ الْجَنَّةَ، وَمَنْ دَخَلَ الْجَنَّةَ أَكَلَ مِنْهَا

(I have seen in my sleep that it was as if Jibril was at my head and Mika'il at my leg. They were saying to each other: 'Give an example for him.' He said: 'Listen, your ear may listen. And fathom, your heart may fathom. The parable of you and your Ummah is that of a king who has built a house on his land. He arranged a banquet in it. Then he sent a messenger to invite the people to his food. Some accepted the invitation and others did not. Allah is the King and the land is Islam, the house is Paradise and you Muhammad are the Messenger. Whosoever responds to your call enters Islam. And whosoever enters Islam enters Paradise. And whosoever enters Paradise eats from it.) Ibn Jarir recorded this Hadith.

It was also reported that Abu Ad-Darda' said that Allah's Messenger ﷺ said:

مَا مِنْ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ إِلَّا وَبِجَنْبَيْهَا مَلَكَانِ يُنَادِيَانِ يَسْمَعُهُ خَلْقُ اللهِ كُلُّهُمْ إِلَّا الثَّقَلَيْنِ: يَا أَيُّهَا النَّاسُ! هَلُمُّوا إِلَى رَبِّكُمْ، إِنَّ مَا قَلَّ وَكَفَى خَيْرٌ مِمَّا كَثُرَ وَأَلْهَى

(Two angels descend every day in which the sun rises and say that which all Allah's creatures would hear except Jinn and humans: 'O people! Come to your Lord! Anything little and sufficient is better than a lot but distractive.') And He sent this down in the Qur'an when He said:

وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ

("Allah calls to the Abode of Peace".)

Ibn Abi Hatim and Ibn Jarir recorded this.