10:52

ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلۡخُلۡدِ هَلۡ تُجۡزَوۡنَ إِلَّا بِمَا كُنتُمۡ تَكۡسِبُونَ

Thumma qeela lillatheena thalamoo thooqoo AAathaba alkhuldi hal tujzawna illa bima kuntum taksiboona

Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"

Word by word
  1. ثُمَّThen
  2. قِيلَit will be said
  3. لِلَّذِينَto those who
  4. ظَلَمُواْwronged
  5. ذُوقُواْTaste
  6. عَذَابَpunishment
  7. ٱلۡخُلۡدِthe everlasting
  8. هَلۡAre you (being) recompensed
  9. تُجۡزَوۡنَAre you (being) recompensed
  10. إِلَّاexcept
  11. بِمَاfor what
  12. كُنتُمۡyou used (to)
  13. تَكۡسِبُونَearn
Yunus · 10:52Makkah

You are repaid only for what you earned.

The lasting outcome of wrongdoing


The account
wronged themselvesby their own choice
receive
what they earnednothing more
Why it happens
random fatejust bad luck
what you earnedrepaid exactly

Ibn Kathir says this will be said on the Day, as blame and rebuke. He cites the verse: you are only being repaid for what you used to do. The verse ends with a question that answers itself.

Every day you put something into your account: words, habits, kindness, neglect. What comes out is what went in. The deposit window is still open.

What happens at the end has nothing to do with today.

The ending is the sum of what I earn every day.

Try this

Add one clear good deposit today: charity, a kind word, or a prayer on time.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 10:48)

And they say: "When will be this promise (the torment or the Day of Resurrection), if you speak the truth? (48)Say: "I have no power over any harm or profit for myself except what Allah may will. For every Ummah, there is a term appointed; when their term comes, neither can they delay it nor can they advance it an hour (or a moment). (49)Say: "Tell me, if His torment should come to you by night or by day, which portion thereof would the criminals hasten on? (50)Is it then that when it has actually befallen, you will believe in it? What! Now (you believe) And you used (aforetime) to hasten it on! (51)Then it will be said to them who wronged themselves: "Taste you the everlasting torment! Are you recompensed (aught) save what you used to earn? (52)

The Deniers of the Day of Resurrection wish to hasten its Coming and their Response

Allah told us about the idolators who reject faith through their demand that the punishment be hastened, inquiring about the time of punishment. The response to such question is not inherently beneficial, yet they inquired anyway. Allah said:

يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا ۖ وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ

(Those who believe not therein seek to hasten it, while those who believe are fearful of it, and know that it is the very truth.)[42:18] They know that it is the truth for it is definitely going to happen. It is going to take place even if they have no idea when it will occur. This is why Allah instructed His Messenger to answer them saying:

قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا

(Say: "I have no power over any harm or profit to myself.")[10:49, 7:188] I will not say except what He has taught me. I also have no authority over anything that Allah has not shown to me. I am Allah's servant and His Messenger to you. I was told that the Hour is going to come, but He has not told me when it will occur. But,

لِكُلِّ أُمَّةٍ أَجَلٌ

(For every Ummah, there is a term appointed;) meaning that for every generation or community there is a set term appointed for them. When the end of that term approaches,

فَلَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ

(neither can they delay it nor can they advance it an hour (or a moment).) This is similar to what Allah said in another Ayah:

وَلَن يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا

(And Allah grants respite to none when his appointed time (death) comes.)[63:11] Allah instructed His Messenger ﷺ to tell the people that His punishment would come suddenly. He said:

قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ - أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ ۚ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ

(Say: "Tell me, if His torment should come to you by night or by day, which portion thereof would the criminals hasten on Is it then that when it has actually befallen, you will believe in it What! Now (you believe) And you used (aforetime) to hasten it on!") When the punishment befalls them, they will say:

رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا

("Our Lord! We have now seen and heard.")(32:12) Allah also said:

فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ - فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا ۖ سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ ۖ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ

(So when they saw Our punishment, they said: "We believe in Allah alone and reject (all) that we used to associate with Him as (His) partners. Then their faith could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His servants. And there the disbelievers lost utterly (when Our torment covered them).")[40:84-85]

ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ

(Then it will be said to them who wronged themselves: "Taste you the everlasting torment!") This will be said to them on the Day of Resurrection, blaming and rebuking them. As Allah said in another Ayah:

يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا - هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ - أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ - اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

(The Day when they will be pushed down by force to the fire of Hell, with a horrible, forceful pushing. This is the Fire that you used to belie. Is this magic or do you not see Taste you therein its heat and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.)[52:13-16]