12:44

قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمٖۖ وَمَا نَحۡنُ بِتَأۡوِيلِ ٱلۡأَحۡلَٰمِ بِعَٰلِمِينَ

Qaloo adghathu ahlamin wama nahnu bitaweeli alahlami biAAalimeena

They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."

Word by word
  1. قَالُوٓاْThey said
  2. أَضۡغَٰثُConfused
  3. أَحۡلَٰمٖۖdreams
  4. وَمَاand not
  5. نَحۡنُwe
  6. بِتَأۡوِيلِ(are) in the interpretation
  7. ٱلۡأَحۡلَٰمِ(of) the dreams
  8. بِعَٰلِمِينَlearned
Yusuf · 12:44Makkah

Mixed-up dreams, the experts said, and we do not know.

The court brushes off what it cannot explain


The court's answer
the expertspriests and chiefs
say
jumbled dreamsit means nothing
not our fieldwe cannot interpret
What they did
it is meaninglessblame the question
we do not knowthe honest part

The king's advisers had no answer. Ibn Kathir says that as an excuse, they called it a jumble of false dreams. They added that they were not skilled in interpreting dreams. Their failure set the stage for the man who knew Yusuf to remember.

In the meeting, someone asks a question no one can answer, so the room decides it was a silly question. You do it too, with a hard question from your child. I do not know is a better answer than it does not matter.

If I cannot explain it, it probably means nothing.

Not knowing is honest, dismissing the question to hide it is not.

Try this

The next time you do not know an answer today, simply say I do not know.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 12:43)

And the king (of Egypt) said: "Verily, I saw (in a dream) seven fat cows, whom seven lean ones were devouring, and seven green ears of corn, and (seven) others dry. O notables! Explain to me my dream, if it be that you can interpret dreams (43)They said: "Mixed up false dreams and we are not skilled in the interpretation of dreams. (44)Then the man who was released, now at length remembered and said: "I will tell you its interpretation, so send me forth. (45)(He said): "O Yusuf, the man of truth! Explain to us seven fat cows whom seven lean ones were devouring, and seven green ears of corn, and (seven) others dry, that I may return to the people, and that they may know. (46)[Yusuf] said: "For seven consecutive years, you shall sow as usual and that which you reap you shall leave it in the ears, (all) except a little of it which you may eat. (47)"Then will come after that, seven hard (years), which will devour what you have laid by in advance for them, (all) except a little of that which you have guarded (stored). (48)"Then thereafter will come a year in which people will have abundant rain and in which they will press (wine and oil). (49)

The Dream of the King of Egypt

The King of Egypt had a dream that Allah the Exalted made a reason for Yusuf's release from prison, with his honor and reputation preserved. When the king had this dream, he was astonished and fearful and sought its interpretation. He gathered the priests, the chiefs of his state and the princes and told them what he had seen in a dream, asking them to interpret it for him. They did not know its interpretation and as an excuse, they said,

أَضْغَاثُ أَحْلَامٍ

(Mixed up false dreams), which you saw,

وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ

(and we are not skilled in the interpretation of dreams.) They said, had your dream been a vision rather than a mixed up false dream, we would not have known its interpretation. The man who was saved from the two, who were Yusuf's companions in prison, remembered. Shaytan plotted to make him forget the request of Yusuf, to mention his story to the king. Now, years later, he remembered after forgetfulness and said to the king and his entourage,

أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ

(I will tell you its interpretation,) he interpretation of this dream,

فَأَرْسِلُونِ

(so send me forth.) to the prison, to Yusuf, the man of truth. So they sent him, and he said to Yusuf,

يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا

(O Yusuf, the man of truth! Explain to us...) and mentioned the king's dream to him.

Yusuf's Interpretation of the King's Dream

This is when Yusuf, peace be upon him, told the interpretation of the dream, without criticizing the man for forgetting his request that he had made to him. Neither did he make a precondition that he be released before explaining the meaning. Rather, he said,

تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا

(For seven consecutive years, you shall sow as usual) 'you will receive the usual amount of rain and fertility for seven consecutive years.' He interpreted the cows to be years, because cows till the land that produce fruits and vegetables, which represent the green ears of corn in the dream. He next recommended what they should do during these fertile years,

فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ

(and that (the harvest) which you reap you shall leave it in the ears, (all) except a little of it which you may eat.) He said, 'Whatever you harvest during those seven fertile years, leave it in the ears so as to preserve it better. This will help the harvest stay healthy longer, except the amount that you need to eat, which should not be substantial. Stay away from extravagance, so that you use what remains of the harvest during the seven years of drought that will follow the seven fertile years.' This was represented by the seven lean cows that eat the seven fat cows.

During the seven years of drought, they will eat from the harvest they collected during the seven fertile years, as represented by the dry ears of corn in the dream. Yusuf told them that during these years, the remaining ears will not produce anything and whatever they try to plant, will not produce any harvest, so he said,

يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ

(which will devour what you have laid by in advance for them, (all) except a little of that which you have guarded (stored).) He delivered the good news to them that after the consecutive years of drought, there will come a fertile year, during which people will receive rain and the land will produce in abundance. The people will then press wine and oil as usual.