6:98

وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ فَمُسۡتَقَرّٞ وَمُسۡتَوۡدَعٞۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَفۡقَهُونَ

Wahuwa allathee anshaakum min nafsin wahidatin famustaqarrun wamustawdaAAun qad fassalna alayati liqawmin yafqahoona

And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.

Word by word
  1. وَهُوَAnd He
  2. ٱلَّذِيٓ(is) the One Who
  3. أَنشَأَكُم(has) produced you
  4. مِّنfrom
  5. نَّفۡسٖa soul
  6. وَٰحِدَةٖsingle
  7. فَمُسۡتَقَرّٞso (there is) a place of dwelling
  8. وَمُسۡتَوۡدَعٞۗand a resting place
  9. قَدۡCertainly
  10. فَصَّلۡنَاWe have made clear
  11. ٱلۡأٓيَٰتِthe Signs
  12. لِقَوۡمٖfor a people
  13. يَفۡقَهُونَ(who) understand
Al-An'am · 6:98Makkah

One soul for all of us, then a stay and a storage.

One origin, and the places we pass through


Where we come from
one soulAdam
then
a dwellingwomb, or this life
a storageloins, or the grave
How I see others
us and themstrangers by nature
one familyfrom a single soul

Ibn Kathir says the single soul is Adam. The scholars explained the two words in different ways: a place of stay in the womb and a place of storage in the father's loins, or this life and the grave after it. Either way, every person has stations they pass through.

The cleaner at your office, the stranger on the bus, the cousin you avoid at weddings. Same first father. And each of you is only passing through this station. The grave is the next stop for all of you.

People who are not like me are a different kind of human.

We all come from one soul and pass through the same stations.

Try this

Greet someone today you normally walk past without a word.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

It is He Who has created you from a single person, and has given you a place of residing and a place of storage. Indeed, We have explained in detail Our revelations for people who understand (98)It is He Who sends down water from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its sprouts come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar, yet different. Look at their fruits when they begin to bear, and Yan'ih. Verily! In these things there are signs for people who believe.) Allah sai (99)

وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ

(It is He Who has created you from a single person,)[6:98] in reference to Adam, peace be upon him. In another Ayah, Allah said;

يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً

(O mankind! Have Taqwa of your Lord, Who created you from a single person, and from him He created his mate, and from them both He created many men and women.)[4:1] Allah said,

فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ

(Mustaqar and Mustawda')

Ibn Mas'ud, Ibn 'Abbas, Abu 'Abdur-Rahman As-Sulami, Qays bin Abu Hazim, Mujahid, 'Ata', Ibrahim An-Nakha'i, Ad-Dahhak, Qatadah, As-Suddi and 'Ata' Al-Khurasani and others said that,

فَمُسْتَقَرٌّ 

(Mustaqar), 'in the wombs'. They, or most of them, also said that,

وَمُسْتَوْدَعٌ 

(And Mustawda',) means, 'in your father's loins'. Ibn Mas'ud and several others said that, Mustaqar, means residence in this life, while, Mustawda', means the place of storage after death (the grave). Allah's statement,

قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ

(Indeed, We have explained in detail Our revelations for people who understand.) refers to those who comprehend and understand Allah's Words and its meanings. Allah said next,

وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً

(It is He Who sends down water (rain) from the sky) in due measure, as a blessing and provision for the servants, relief and means of survival for the creatures and mercy from Allah for His creation. Allah's statement,

فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ 

(And with it We bring forth vegetation of all kinds,) is similar to,

وَجَعَلْنَا مِنَ الْمَاءِ كُلَّ شَيْءٍ حَيٍّ

(And We have made from water every living thing.)[21:30]

فَأَخْرَجْنَا مِنْهُ خَضِرًا

(and out of it We bring forth green stalks,) green produce and trees, on which We grow seeds and fruits.

نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا

(from which We bring forth thick clustered grain.) lined on top of each other in clusters, like an ear or spike of grain.

وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ

(And out of the date-palm and its sprouts come forth clusters) of dates

دَانِيَةٌ 

(hanging low) Within reach and easy to pick. 'Ali bin Abi Talhah Al-Walibi said that Ibn 'Abbas said that,

قِنْوَانٌ دَانِيَةٌ

(clusters hanging low) refers to short date trees whose branches hang low, close to the ground. This was recorded by Ibn Jarir. Allah's statement

وَجَنَّاتٍ مِّنْ أَعْنَابٍ

(and gardens of grapes,) means, We bring forth gardens of grapes. Grapes and dates are the most precious fruits to the people of Al-Hijaz (Western Arabia), and perhaps both are the best fruits in this world. Allah has reminded His servants of His favor in making these two fruits for them, when He said,

وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا

(And from the fruits of date-palms and grapes, you derive strong drink and a goodly provision.)[16:67] before intoxicating drinks were prohibited, and;

وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ

(And We have made therein gardens of date-palms and grapes.)[36:34]. Allah said,

وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ

(olives and pomegranates, each similar yet different.)

The leaves are similar in shape and appearence, yet different in the shape, and taste. And the kind of fruit each plant produces is different, according to the explanation of Qatadah and several others. Allah's statement,

انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ

(Look at their fruits when they begin to bear, and Yan'ih.) means, when the fruits become ripe, according to Al-Bara' bin 'Azib, Ibn 'Abbas, Ad-Dahhak, 'Ata' Al-Khurasani, As-Suddi, Qatadah and others.

This Ayah means, contemplate the ability of the Creator of these fruits, Who brought them into existence after they were dry wood, and they later became grapes and dates; and similar is the case with the various colors, shapes, tastes and fragrance of whatever Allah created. Allah said,

وَفِي الْأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِي الْأُكُلِ

(And in the earth are neighbouring tracts, and gardens of vines, and green crops, and date-palms, growing out, two or three from a single stem root, or otherwise, watered with the same water, yet some of them We make better than others to eat.)[13:4] This is why Allah said here,

إِنَّ فِي ذَٰلِكُمْ

(In these things there are...) O people,

لَآيَاتٍ 

(signs...) and proofs that testify to the perfect ability, wisdom and mercy of He Who created these things,

لِّقَوْمٍ يُؤْمِنُونَ

(for people who believe.) in Allah and obey His Messengers.