21:7

وَمَآ أَرۡسَلۡنَا قَبۡلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ

Wama arsalna qablaka illa rijalan noohee ilayhim faisaloo ahla alththikri in kuntum la taAAlamoona

And We sent not before you, [O Muhammad], except men to whom We revealed [the message], so ask the people of the message if you do not know.

Word by word
  1. وَمَآAnd not
  2. أَرۡسَلۡنَاWe sent
  3. قَبۡلَكَbefore you
  4. إِلَّاexcept
  5. رِجَالٗاmen
  6. نُّوحِيٓWe revealed
  7. إِلَيۡهِمۡۖto them
  8. فَسۡـَٔلُوٓاْSo ask
  9. أَهۡلَ(the) people
  10. ٱلذِّكۡرِ(of) the Reminder
  11. إِنif
  12. كُنتُمۡyou
  13. لَا(do) not
  14. تَعۡلَمُونَknow
Al-Anbya · 21:7Makkah

Every messenger before him was a man too.

Human prophets are a mercy, not a flaw


Who was sent
menhuman beings
received
revelationwhat set them apart
askpeople of earlier scripture
Why a human
should be an angelmore convincing
one of usso we can learn from him

The objection was that a human could not be a messenger. Allah answers that every messenger before was a man, not an angel. Ask those with earlier scripture, the verse says. The tafsir calls this part of Allah's perfect blessing: messengers from among people, so people could learn from them.

You read about a scholar's life and think, they were special, I can't be like that. Or you hear a pious friend lost his temper and feel let down. Guidance came through people with real lives so you could actually follow it.

Real guidance should come from someone above ordinary life.

Guidance came through humans so that humans could actually live it.

Try this

Pick one simple habit of the Prophet ﷺ you know of and do it once today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And We sent not before you but men to whom We revealed. So ask the people of the Reminder if you do not know (7)And We did not place them in bodies that did not eat food, nor were they immortals (8)Then We fulfilled to them the promise. So We saved them and those whom We willed, but We destroyed Al-Musrifin (9)

The Messengers are no more than Human Beings

Here Allah refutes those who denied that human Messengers could be sent:

وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ

(And We sent not before you but men to whom We revealed.) meaning, all the Messengers who came before you were men, human beings. There were no angels among them. This is like the Ayat:

وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ 

(And We sent not before you any but men unto whom We revealed, from among the people of townships)(12:109)

قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ

(Say: "I am not a new thing among the Messengers...)(46:9) Allah tells us that the previous nations denied that and said:

أَبَشَرٌ يَهْدُونَنَا

("Shall mere men guide us?")(64:6). So Allah says here:

فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ

(So ask the people of the Reminder if you do not know.) meaning, ask the people of knowledge among the nations such as the Jews and Christians and other groups: 'were the Messengers who came to you human beings or angels?' Indeed they were human beings. This is a part of the perfect blessing of Allah towards His creation: He sent to them Messengers from among themselves so that they could receive the Message from them and learn from them.

وَمَا جَعَلْنَاهُمْ جَسَدًا لَّا يَأْكُلُونَ الطَّعَامَ

(And We did not place them in bodies that did not eat food...) meaning, rather they had bodies that ate food, as Allah says:

وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ

(And We never sent before you any of the Messengers but verily, they ate food and walked in the markets)[25:20] meaning, they were human beings who ate and drank like all other people, and they went to the marketplaces to earn a living and engage in business; that did not affect them adversely or reduce their status in any way, as the idolators imagined.

مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ ۙ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا - أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا

(And they say: "Why does this Messenger eat food, and walk about in the markets. Why is not an angel sent down to him to be a warner with him? Or (why) has not a treasure been granted to him, or why has he not a garden whereof he may eat?")(25:7-8)

وَمَا كَانُوا خَالِدِينَ

(nor were they immortals) meaning, in this world; on the contrary, they lived, then they died.

وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ الْخُلْدَ

(And We granted not to any human being immortality before you)(21:34) But what distinguished them from others was that they received revelation from Allah, and the angels brought down to them from Allah His rulings concerning His creation, what He commanded and what He prohibited.

ثُمَّ صَدَقْنَاهُمُ الْوَعْدَ

Then We fulfilled to them the promise. the promise that their Lord made to destroy the evildoers. Allah fulfilled His promise and did that. He says:

فَأَنجَيْنَاهُمْ وَمَن نَّشَاءُ

(So We saved them and those whom We willed,) meaning, their followers among the believers,

وَأَهْلَكْنَا الْمُسْرِفِينَ

(but We destroyed Al-Musrifin.) meaning, those who disbelieved the Message brought by the Messengers.