8:22

۞إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِينَ لَا يَعۡقِلُونَ

Inna sharra alddawabbi AAinda Allahi alssummu albukmu allatheena la yaAAqiloona

Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.

Word by word
  1. ۞إِنَّIndeed
  2. شَرَّworst
  3. ٱلدَّوَآبِّ(of) the living creatures
  4. عِندَnear
  5. ٱللَّهِAllah
  6. ٱلصُّمُّ(are) the deaf
  7. ٱلۡبُكۡمُthe dumb
  8. ٱلَّذِينَthose who
  9. لَا(do) not
  10. يَعۡقِلُونَuse (their) intellect
Al-Anfal · 8:22Madinah

Deaf and dumb by choice, refusing to think.

Having ears and reason, and not using them


What they have and don't use
deafdo not hear the truth
dumbdo not take it in
no reasoningdo not use their minds
What the verse means
a body that can'ta physical condition
a heart that won'trefusing what is clear

Ibn Kathir explains these are people who do not hear the truth and do not grasp it. Every creature follows the way it was made for, but these were made to worship Allah and refused. It is not about physical ability. It is about a mind and heart switched off by choice.

There are topics where you have stopped listening. Any reminder about that habit, and you change the subject or roll your eyes. That is the small, private version of what this verse describes. You still have time to open the door.

I am not like those people. I'm open-minded.

Everyone has a topic they refuse to hear. I should find mine.

Try this

Pick one reminder you usually tune out. Listen to it fully once today, without arguing back.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 8:20)

O you who believe! Obey Allah and His Messenger, and turn not away from him while you are hearing (20)And be not like those who say: "We have heard," but they hear not (21)Verily, the worst of living creatures with Allah are the deaf and the dumb (the disbelievers), who understand not (22)Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (23)

The Command to obey Allah and His Messenger (ﷺ)

Allah commands His believing servants to obey Him and His Messenger ﷺ and warns them against defying him and imitating the disbelievers who reject him. Allah said,

وَلَا تَوَلَّوْا عَنْهُ 

(and turn not away from him...), neither refrain from obeying him or following his commands nor indulge in what he forbade,

وَأَنتُمْ تَسْمَعُونَ

(while you are hearing.) after you gained knowledge of his Message,

وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ

(And be not like those who say: "We have heard," but they hear not.)

Ibn Ishaq said that this Ayah refers to the hypocrites, who pretend to hear and obey, while in fact they do neither. Allah declares that these are the most wicked creatures among the Children of Adam,

إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ

(Verily, the worst of living creatures with Allah are the deaf) who do not hear the truth,

الْبُكْمُ 

(and the dumb) who cannot comprehend it,

الَّذِينَ لَا يَعْقِلُونَ

(who understand not.) These indeed are the most wicked creatures, for every creature except them abide by the way that Allah created in them. These people were created to worship Allah, but instead disbelieved. This is why Allah equated them to animals, when He said,

وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً

(And the example of those who disbelieve is as that of him who shouts to those that hear nothing but calls and cries.)[2:171], and,

أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَٰئِكَ هُمُ الْغَافِلُونَ

(They are like cattle, nay even more astray; those! They are the heedless ones.)[7:179]

It was also said that the Ayah (8:22) refers to some of the pagans of Quraysh from the tribe of Bani 'Abd Ad-Dar, according to Ibn 'Abbas, Mujahid and Ibn Jarir. Muhammad bin Ishaq said that this Ayah refers to hypocrites, as we stated. There is no contradiction here, because both disbelievers and hypocrites are devoid of sound comprehension, in addition to having lost the intention to do good. Allah states here that such are those who neither have sound understanding nor good intentions, even if they have some type of reason,

وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ

(Had Allah known of any good in them, He would indeed have made them listen.)

He would have helped them understand. However, this did not happen because there is no goodness in such people, for Allah knows that,

وَلَوْ أَسْمَعَهُمْ

(even if He had made them listen...) and allowed them to understand,

لَتَوَلَّوا 

(they would but have turned...), intentionally and out of stubbornness, even after they comprehend,

وَّهُم مُّعْرِضُونَ

(with aversion.), to the truth.