8:23

وَلَوۡ عَلِمَ ٱللَّهُ فِيهِمۡ خَيۡرٗا لَّأَسۡمَعَهُمۡۖ وَلَوۡ أَسۡمَعَهُمۡ لَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ

Walaw AAalima Allahu feehim khayran laasmaAAahum walaw asmaAAahum latawallaw wahum muAAridoona

Had Allah known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.

Word by word
  1. وَلَوۡAnd if
  2. عَلِمَ(had) known
  3. ٱللَّهُAllah
  4. فِيهِمۡin them
  5. خَيۡرٗاany good
  6. لَّأَسۡمَعَهُمۡۖsurely,He (would) have made them hear
  7. وَلَوۡAnd if
  8. أَسۡمَعَهُمۡHe had made them hear
  9. لَتَوَلَّواْsurely they would have turned away
  10. وَّهُمwhile they
  11. مُّعۡرِضُونَ(were) averse
Al-Anfal · 8:23Madinah

Had there been good in them, they would have heard.

Hearing is a gift that follows a good heart


What Allah knew
good in the heartHe would make them hear
but
stubbornnessthey would still turn away
What opens the ears
clearer argumentsmore proof
a willing heartthe wish for good

Ibn Kathir explains that if Allah had seen any good in them, He would have helped them understand. Even if they had understood, they would have turned away out of stubbornness. The problem was not missing information. It was missing intention.

You keep saying you'll pray more once you understand it better, read one more book, watch one more lecture. Sometimes understanding is not the gap. Wanting the good is. Ask for that first.

If I just had more knowledge, I'd change.

Understanding comes to the heart that sincerely wants the good.

Try this

Make a short dua today: O Allah, put the wish for good in my heart.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 8:20)

O you who believe! Obey Allah and His Messenger, and turn not away from him while you are hearing (20)And be not like those who say: "We have heard," but they hear not (21)Verily, the worst of living creatures with Allah are the deaf and the dumb (the disbelievers), who understand not (22)Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (23)

The Command to obey Allah and His Messenger (ﷺ)

Allah commands His believing servants to obey Him and His Messenger ﷺ and warns them against defying him and imitating the disbelievers who reject him. Allah said,

وَلَا تَوَلَّوْا عَنْهُ 

(and turn not away from him...), neither refrain from obeying him or following his commands nor indulge in what he forbade,

وَأَنتُمْ تَسْمَعُونَ

(while you are hearing.) after you gained knowledge of his Message,

وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ

(And be not like those who say: "We have heard," but they hear not.)

Ibn Ishaq said that this Ayah refers to the hypocrites, who pretend to hear and obey, while in fact they do neither. Allah declares that these are the most wicked creatures among the Children of Adam,

إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ

(Verily, the worst of living creatures with Allah are the deaf) who do not hear the truth,

الْبُكْمُ 

(and the dumb) who cannot comprehend it,

الَّذِينَ لَا يَعْقِلُونَ

(who understand not.) These indeed are the most wicked creatures, for every creature except them abide by the way that Allah created in them. These people were created to worship Allah, but instead disbelieved. This is why Allah equated them to animals, when He said,

وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً

(And the example of those who disbelieve is as that of him who shouts to those that hear nothing but calls and cries.)[2:171], and,

أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَٰئِكَ هُمُ الْغَافِلُونَ

(They are like cattle, nay even more astray; those! They are the heedless ones.)[7:179]

It was also said that the Ayah (8:22) refers to some of the pagans of Quraysh from the tribe of Bani 'Abd Ad-Dar, according to Ibn 'Abbas, Mujahid and Ibn Jarir. Muhammad bin Ishaq said that this Ayah refers to hypocrites, as we stated. There is no contradiction here, because both disbelievers and hypocrites are devoid of sound comprehension, in addition to having lost the intention to do good. Allah states here that such are those who neither have sound understanding nor good intentions, even if they have some type of reason,

وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ

(Had Allah known of any good in them, He would indeed have made them listen.)

He would have helped them understand. However, this did not happen because there is no goodness in such people, for Allah knows that,

وَلَوْ أَسْمَعَهُمْ

(even if He had made them listen...) and allowed them to understand,

لَتَوَلَّوا 

(they would but have turned...), intentionally and out of stubbornness, even after they comprehend,

وَّهُم مُّعْرِضُونَ

(with aversion.), to the truth.