8:24

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيكُمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥٓ إِلَيۡهِ تُحۡشَرُونَ

Ya ayyuha allatheena amanoo istajeeboo lillahi walilrrasooli itha daAAakum lima yuhyeekum waiAAlamoo anna Allaha yahoolu bayna almari waqalbihi waannahu ilayhi tuhsharoona

O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered.

Word by word
  1. يَـٰٓأَيُّهَاO you
  2. ٱلَّذِينَwho
  3. ءَامَنُواْbelieve
  4. ٱسۡتَجِيبُواْRespond
  5. لِلَّهِto Allah
  6. وَلِلرَّسُولِand His Messenger
  7. إِذَاwhen
  8. دَعَاكُمۡhe calls you
  9. لِمَاto what
  10. يُحۡيِيكُمۡۖgives you life
  11. وَٱعۡلَمُوٓاْAnd know
  12. أَنَّthat
  13. ٱللَّهَAllah
  14. يَحُولُcomes
  15. بَيۡنَ(in) between
  16. ٱلۡمَرۡءِa man
  17. وَقَلۡبِهِۦand his heart
  18. وَأَنَّهُۥٓand that
  19. إِلَيۡهِto Him
  20. تُحۡشَرُونَyou will be gathered
Al-Anfal · 8:24Madinah

Answer the call that gives you life.

And know that hearts can turn


The call
the Messenger ﷺcalls you
to
what gives lifewhat sets your affairs right
while
Allahbetween a man and his heart
When to answer
latermy heart will still be willing
nowhearts are in His hand

Abu Sa'id bin Al-Mu'alla was praying when the Prophet ﷺ called him, and he finished first. The Prophet ﷺ cited this verse and then taught him the greatest surah, Al-Fatihah. The Prophet ﷺ often prayed: O Turner of hearts, keep my heart firm on Your religion.

You feel moved to start praying again, to call your estranged brother, to quit the thing. The feeling is warm right now. Answer it today. The heart that wants it now is a gift, and hearts can change.

I'll respond when I feel more ready.

The readiness I feel now is a gift. Hearts turn, so I should answer while it's here.

Try this

Say the dua: O Turner of hearts, keep my heart firm on Your religion. Then act on one good urge.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

O you who believe! Answer Allah and (His) Messenger when he (the Messenger) calls you to that which will give you life, and know that Allah comes between a person and his heart. And verily to Him you shall (all) be gathered (24)

The Command to answer and obey Allah and His Messenger (ﷺ)

Al-Bukhari said,

اسْتَجِيبُوا

"(Answer), obey,

لِمَا يُحْيِيكُمْ

(that which will give you life) that which will make your affairs good." Al-Bukhari went on to narrate that Abu Sa'id bin Al-Mu'alla said, "I was praying when the Prophet ﷺ passed by and called me, but I did not answer him until I finished the prayer. He said,

مَا مَنَعَكَ أَنْ تَأْتِيَنِي؟ أَلَمْ يَقُلِ اللَّهُ:

(What prevented you from answering me? Has not Allah said:

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ

(O you who believe! Answer Allah and (His) Messenger when he calls you to that which will give you life)?' He then said:

لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرآنِ قَبْلَ أَنْ أَخْرُجَ

(I will teach you the greatest Suah in the Qur'an before I leave.) When he was about to leave, I mentioned what he said to me. He said,

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

(All the praises and thanks are to Allah, the Lord of all that exists...)[1:1-6].

هِيَ السَّبْعُ الْمَثَانِي

(Surely, it is the seven oft-repeated verses.)'" Muhammad bin Ishaq narrated that Muhammad bin Ja'far bin Az-Zubayr said that 'Urwah bin Az-Zubayr explained this Ayah,

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ

(O you who believe! Answer Allah and (His) Messenger when he calls you to that which will give you life,)

"Answer when called to war (Jihad) with which Allah gives you might after meekness, and strength after weakness, and shields you from the enemy who oppressed you."

Allah comes in between a Person and His Heart

Allah said,

وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ

(and know that Allah comes in between a person and his heart.)

Ibn 'Abbas commented, "Allah prevents the believer from disbelief and the disbeliever from faith." Al-Hakim recorded this in his Mustadrak and said, "It is Sahih and they did not record it." . Similar was said by Mujahid, Sa'id, 'Ikrimah, Ad-Dahhak, Abu Salih 'Atiyyah, Muqatil bin Hayyan and As-Suddi. In another report from Mujahid, he commented;

يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ

(...comes in between a person and his heart.)

"Leaves him without comprehension," As-Suddi said, "Prevents one self from his own heart, so he will neither believe nor disbelieve except by His leave." There are several Hadiths that conform with the meaning of this Ayah. For instance, Imam Ahmad recorded that Anas bin Malik said, "The Prophet ﷺ used to often say these words,

يَا مُقَلِّبَ الْقُلُوبِ! ثَبِّتْ قَلْبِي عَلَى دِينِكَ

(O You Who changes the hearts, make my heart firm on Your religion.)

We said, 'O Allah's Messenger! We believed in you and in what you brought us. Are you afraid for us?' He said,

نَعَمْ، إِنَّ الْقُلُوبَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ اللهِ تَعَالَى يُقَلِّبُهَا

(Yes, for the hearts are between two of Allah's Fingers, He changes them (as He wills).)"

This is the same narration recorded by At-Tirmidhi in the Book of Qadar in his Jami' [Sunan], and he said, "Hasan." Imam Ahmad recorded that An-Nawwas bin Sam'an Al-Kilabi said that he heard the Prophet ﷺ saying,

مَا مِنْ قَلْبٍ إِلَّا وَهُوَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ الرَّحْمَٰنِ رَبِّ الْعَالَمِينَ إِذَا شَاءَ أَنْ يُقِيمَهُ أَقَامَهُ وَإِذَا شَاءَ أَنْ يُزِيغَهُ أَزَاغَهُ

(Every heart is between two of the Fingers of the Most Beneficent (Allah), Lord of all that exists, if He wills, He makes it straight, and if He wills, He makes it stray.)

And he ﷺ said:

يَا مُقَلِّبَ الْقُلُوبِ! ثَبِّتْ قَلْبِي عَلَى دِينِكَ

(O You Who changes the hearts! keep my heart firm on Your religion) And he would say;

وَالْمِيزَانُ بِيَدِ الرَّحْمٰنِ يَخْفِضُهُ وَيَرْفَعُهُ

(The Balance is in the Hand of Ar-Rahman, He raises and lowers it.)

This was also recorded by An-Nasai and Ibn Majah.