2:227

وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ

Wain AAazamoo alttalaqa fainna Allaha sameeAAun AAaleemun

And if they decide on divorce - then indeed, Allah is Hearing and Knowing.

Word by word
  1. وَإِنۡAnd if
  2. عَزَمُواْthey resolve
  3. ٱلطَّلَٰقَ(on) [the] divorce
  4. فَإِنَّthen indeed
  5. ٱللَّهَAllah
  6. سَمِيعٌ(is) All-Hearing
  7. عَلِيمٞAll-Knowing
Al-Baqarah · 2:227Madinah

If you decide to part, Allah hears and knows how.

Making the hard decision in full view of Allah


The fork
returnverse 226
or
decide to partverse 227
either way
Hearing, KnowingHe sees how you do it
What the verse ends on
once it is over, it is privateno one is watching
He hears every wordand knows the intent

Ibn Kathir notes from Ibn Umar and many Companions that a decision has to actually be made: return, or part. The verse does not end with a threat but with two names: All-Hearing, All-Knowing. Every word spoken in that decision is heard.

The lawyer's office. The family meeting where everyone talks over each other. The messages you send the ex at midnight. Allah hears all of it. Even an ending can be done with dignity.

Once a marriage is ending, how I behave does not really matter.

Allah hears how I part as much as how I stayed, so I can end things with dignity.

Try this

If you are in a hard family conflict, reread your last message before sending the next one.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 2:226)

Those who take an oath not to have sexual relation with their wives must wait for four months, then if they return, verily, Allah is Oft-Forgiving, Most Merciful (226)And if they decide upon divorce, then Allah is All-Hearer, All-Knower (227)

The Īlā' and its Rulings

Īlā' is a type of vow where a man swears not to sleep with his wife for a certain period, whether less or more than four months. If the vow of Īlā' was for less than four months, the man has to wait for the vow's period to end and then is allowed to have sexual intercourse with his wife. She has to be patient and she cannot ask her husband, in this case, to end his vow before the end of its term. It is reported in the Two Sahihs that 'A'ishah said that Allah's Messenger ﷺ swore he would stay away from with his wives for a month. He then came down after twenty-nine days saying:

الشَّهْرُ تِسْعٌ وَعِشْرُونَ

(The (lunar) month is twenty-nine days.)

Similar was narrated by 'Umar bin Al-Khattab and reported in the Two Sahihs. If the period of Īlā' is for more than four months, the wife is allowed in this case to ask her husband, upon the end of the four months, to end the Īlā' and have sexual relations with her. Otherwise, he should divorce her, by being forced to do so by the authorities if necessary, so that the wife is not harmed. Allah said:

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَائِهِمْ

(Those who take an oath not to have sexual relations with their wives) meaning, swear not to have sexual relations with the wife. This Ayah indicates that the Īlā' involves the wife and not a slave-women, as the majority of the scholars have agreed,

تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ

(...must wait for four months,) meaning, the husband waits for four months from the time of the vow and then ends the Īlā' (if the vow was for four or more months) and is required to either return to his wife or divorce her. This is why Allah said next:

فَإِن فَاءُوا

(...then if they return,) meaning, to a normal relationship, having sexual intercourse with the wife. This is the Tafsir of Ibn 'Abbas, Masruq, Ash-Sha'bi, Sa'id bin Jubayr and Ibn Jarir.

فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

(...verily, Allah is Oft-Forgiving, Most Merciful.) with any shortcomings that occurred in the rights of the wife because of the vow of Īlā'.

Allah said:

وَإِنْ عَزَمُوا الطَّلَاقَ

(And if they decide upon divorce,) indicating that divorce does not occur by merely passing the four month mark (during the Īlā'). Malik reported from Nafi' that 'Abdullah bin 'Umar said, "If the man swears to Īlā' from his wife, then divorce does not occur automatically even after the four months have passed. When he stops at the four months mark, he should either divorce or return." Al-Bukhari also reported this Hadith. Ibn Jarir reported that Suhayl bin Abu Salih said that his father said, "I asked twelve Companions about the man who does Īlā' with his wife. They all stated that he does not have to do anything until the four months have passed and then has to either retain or divorce her." Ad-Daraqutni also reported this from Suhayl.

It is also reported from 'Umar, 'Uthman, 'Ali, Abu Ad-Darda', 'A'ishah, Ibn 'Umar and Ibn 'Abbas. This is also the opinion of Sa'id bin Musayyib, 'Umar bin 'Abdul-'Aziz, Mujahid, Tawus, Muhammad bin Ka'b and Al-Qasim.