89:15

فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِ

Faamma alinsanu itha ma ibtalahu rabbuhu faakramahu wanaAAAAamahu fayaqoolu rabbee akramani

And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."

Word by word
  1. فَأَمَّاAnd as for
  2. ٱلۡإِنسَٰنُman
  3. إِذَاwhen
  4. مَاdoes
  5. ٱبۡتَلَىٰهُtry him
  6. رَبُّهُۥhis Lord
  7. فَأَكۡرَمَهُۥand is generous to him
  8. وَنَعَّمَهُۥand favors him
  9. فَيَقُولُhe says
  10. رَبِّيٓMy Lord
  11. أَكۡرَمَنِhas honored me
Al-Fajr · 89:15Makkah

When given plenty, he says: my Lord honored me.

Mistaking a test of wealth for a sign of favor


What he concludes
honor and bountygiven by his Lord
he says
my Lord honored meI must be special
What wealth is
proof Allah loves me
a testwill I be grateful?

Ibn Kathir: Allah refutes the belief that abundant provision means He honors you. It is a trial and a test. He gives wealth to those He loves and those He does not. The surah now turns from past nations to everyday human nature.

The promotion comes through. The house sale goes well. You post #blessed. It may be a blessing, and it is certainly a test: will you thank Allah and use it well, or just feel better than others?

When life is going well, it means Allah is pleased with me.

Good times are a test of gratitude, not a certificate of favor.

Try this

Thank Allah for one good thing this week, then give a small part of it away.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

As for man, when his Lord tries him by giving him honor and bounties, then he says: "My Lord has honored me. (15)But when He tries him by straitening his means of life, he says: "My Lord has humiliated me! (16)But no! But you treat not the orphans with kindness and generosity (17)And urge not one another on the feeding of the Miskin (18)And you devour the Turath – devouring with greed (19)And you love wealth with love Jamma (20)

Wealth and Poverty are both a Test and Honor or Disgrace for the Servant

Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says,

أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ ۚ بَل لَّا يَشْعُرُونَ

(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.)(23:55-56)

Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him. As Allah says,

كَلَّا

(But no!) meaning, the matter is not as he claims, neither in this nor in that. For indeed Allah gives wealth to those whom He loves as well as those whom He does not love. Likewise, He withholds sustenance from those whom He loves and those whom He does not love. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.

From the Evil that the Servant does regarding Wealth

Allah said,

بَل لَّا تُكْرِمُونَ الْيَتِيمَ

(But you treat not the orphans with kindness and generosity!)

This contains the command to honor him (the orphan). Abu Dawud recorded from Sahl bin Sa'id that the Messenger of Allah ﷺ said,

أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّةِ

(The guardian of the orphan and I will be like these two in Paradise.) And he put his two fingers together - the middle finger and the index finger.

وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ

(And urge not one another on the feeding of the Miskin!)

meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so.

وَتَأْكُلُونَ التُّرَاثَ

(And you devour the Turath) meaning, the inheritance.

أَكْلًا لَّمًّا

(devouring with greed.) meaning, however they can get it, whether lawful or forbidden.

وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا

(And you love wealth with love Jamma.) meaning, in abundance. This increases some of them in their wickedness.