Quran Universe
89:19

وَتَأۡكُلُونَ ٱلتُّرَاثَ أَكۡلٗا لَّمّٗا

Watakuloona altturatha aklan lamman

And you consume inheritance, devouring [it] altogether,

Word by word
  1. وَتَأۡكُلُونَAnd you consume
  2. ٱلتُّرَاثَthe inheritance
  3. أَكۡلٗاdevouring
  4. لَّمّٗاaltogether
Al-Fajr · 89:19Makkah

You swallow inheritance whole, by any means.

Greed with no care for lawful or unlawful

How they took it
inheritancethe family's wealth
devoured
with greedlawful or forbidden
The question you ask
how much can I get?
is this mine by right?halal first

Ibn Kathir: the turath is the inheritance, and they devour it however they can get it, whether lawful or forbidden. Right after neglecting orphans, the verse names how their shares were often eaten.

A parent dies and the family group chat goes quiet, then tense. Who gets the house? Who took the gold? Grief turns into grabbing. The verse asks you to slow down and take only what is truly yours.

If I can get more of the family money, why not?

Only what is rightfully mine is worth taking. The rest is a burden.

Try this

If there is a family money matter in your life, make dua to be fair in it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 89:15)

As for man, when his Lord tries him by giving him honor and bounties, then he says: "My Lord has honored me. (15)But when He tries him by straitening his means of life, he says: "My Lord has humiliated me! (16)But no! But you treat not the orphans with kindness and generosity (17)And urge not one another on the feeding of the Miskin (18)And you devour the Turath – devouring with greed (19)And you love wealth with love Jamma (20)

Wealth and Poverty are both a Test and Honor or Disgrace for the Servant

Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says,

أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ ۚ بَل لَّا يَشْعُرُونَ

(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.)(23:55-56)

Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him. As Allah says,

كَلَّا

(But no!) meaning, the matter is not as he claims, neither in this nor in that. For indeed Allah gives wealth to those whom He loves as well as those whom He does not love. Likewise, He withholds sustenance from those whom He loves and those whom He does not love. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.

From the Evil that the Servant does regarding Wealth

Allah said,

بَل لَّا تُكْرِمُونَ الْيَتِيمَ

(But you treat not the orphans with kindness and generosity!)

This contains the command to honor him (the orphan). Abu Dawud recorded from Sahl bin Sa'id that the Messenger of Allah ﷺ said,

أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّةِ

(The guardian of the orphan and I will be like these two in Paradise.) And he put his two fingers together - the middle finger and the index finger.

وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ

(And urge not one another on the feeding of the Miskin!)

meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so.

وَتَأْكُلُونَ التُّرَاثَ

(And you devour the Turath) meaning, the inheritance.

أَكْلًا لَّمًّا

(devouring with greed.) meaning, however they can get it, whether lawful or forbidden.

وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا

(And you love wealth with love Jamma.) meaning, in abundance. This increases some of them in their wickedness.