25:18

قَالُواْ سُبۡحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنۡ أَوۡلِيَآءَ وَلَٰكِن مَّتَّعۡتَهُمۡ وَءَابَآءَهُمۡ حَتَّىٰ نَسُواْ ٱلذِّكۡرَ وَكَانُواْ قَوۡمَۢا بُورٗا

Qaloo subhanaka ma kana yanbaghee lana an nattakhitha min doonika min awliyaa walakin mattaAAtahum waabaahum hatta nasoo alththikra wakanoo qawman booran

They will say, "Exalted are You! It was not for us to take besides You any allies. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."

Word by word
  1. قَالُواْThey say
  2. سُبۡحَٰنَكَGlory be to You
  3. مَاNot
  4. كَانَit was proper
  5. يَنۢبَغِيit was proper
  6. لَنَآfor us
  7. أَنthat
  8. نَّتَّخِذَwe take
  9. مِنbesides You
  10. دُونِكَbesides You
  11. مِنۡany
  12. أَوۡلِيَآءَprotectors
  13. وَلَٰكِنBut
  14. مَّتَّعۡتَهُمۡYou gave them comforts
  15. وَءَابَآءَهُمۡand their forefathers
  16. حَتَّىٰuntil
  17. نَسُواْthey forgot
  18. ٱلذِّكۡرَthe Message
  19. وَكَانُواْand became
  20. قَوۡمَۢاa people
  21. بُورٗاruined
Al-Furqan · 25:18Makkah

Comfort lasted so long they forgot the reminder.

How easy lives drift from the message


How they got lost
comfortfor them and their fathers
over a long time
forgot the reminderthe message faded
became
a ruined peopleno good left in them
What did the damage
someone misled themwe never called them
comfort without rememberingslow forgetting

The worshipped reply: glory be to You, it was not for us to take protectors besides You. They did not call anyone to worship them. Ibn Kathir explains the rest: a long time of comfort passed, and people forgot what the messengers brought.

Everything is fine. Salary in, kids healthy, weekends full. Weeks pass without a real prayer or a page of Quran, and nothing feels wrong. Comfort rarely pulls you away all at once. It lets you forget slowly.

Things are going well, so I must be doing fine with Allah.

Ease is exactly when I am most likely to forget, so it needs more remembering.

Try this

On a good day this week, stop for one minute and thank Allah for a specific comfort by name.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 25:17)

And on the Day when He will gather them together and that which they worship besides Allah. He will say: "Was it you who misled these My servants or did they stray from the path (17)They will say: "Glorified be You! It was not for us to take any Awliya' besides You, but You gave them and their fathers comfort till they forgot the warning, and became a lost people. (18)Thus they will deny you in what you say; then you can neither avert nor find help. And whoever among you does wrong, We shall make him taste a great torment (19)

The gods of the Idolators Will Disown Them on the Day of Resurrection

Allah tells us about what will happen on the Day of Resurrection, when those whom the idolators used to worship instead of Allah, angels and others, will rebuke them. Allah says:

وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ

(And on the Day when He will gather them together and that which they worship besides Allah.) Mujahid said, "This means 'Isa, 'Uzayr and the angels."

فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ

(He will say: "Was it you who misled these My servants...") Allah will say to those who were worshipped: 'Did you call these people to worship you instead of Me, or was it their own idea to worship you, without any call to that on your part' This is like the Ayah,

وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ ۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ ۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ - مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ

(And when Allah will say: "O 'Isa, son of Maryam! Did you say unto men: 'Worship me and my mother as two gods besides Allah?' "He will say: "Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my innerself though I do not know what is in Yours; truly, You, only You, are the All-Knower of all that is hidden. Never did I say to them aught except what You did command me to say.")(5:116-117) Describing how those who were worshipped will respond on the Day of Resurrection, Allah says:

قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ

(They will say: "Glorified be You! It was not for us to take (Nattakhidh) any Awliya' besides You...") Most of the scholars recite a Fathah on the Nun of the word Nattakhidh in His saying:

نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ

("...for us to take (Nattakhidh) any Awliya' besides You,") meaning, 'it is not right for any created being, neither us nor them, to worship anyone except You; we did not call them to do that, but they did it of their own accord, without us telling them to do it or accepting what they did. We are innocent of them and their worship.' This is like the Ayah,

وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ - قَالُوا سُبْحَانَكَ

(And (remember) the Day when He will gather them all together, then He will say to the angels: "Was it you that these people used to worship" They (the angels) will say: "Glorified be You!")(34:40-41) Other scholars understand this phrase to mean: 'it is not proper for us to take anyone except You as protectors or helpers (Awliya'), ' meaning, 'it is not proper for anyone to worship us, for we are Your servants and in need of You.' This meaning is close to the first.

وَلَٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ

(but You gave them and their fathers comfort) means, 'You made such a long period of time pass that they forgot the Reminder, i.e., they forgot what had been sent down to them through the Messengers, calling them to worship You alone with no partner or associate.'

وَكَانُوا قَوْمًا بُورًا

(and became a lost people.) Ibn 'Abbas said, "This means, they were destroyed." Al-Hasan Al-Basri and Malik narrated from Az-Zuhri: "There was no good in them." And Allah says:

فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ

(Thus they will deny you because of what you say;) meaning, 'those whom you used to worship besides Allah will show you to be liars in your claims that they were your helpers and protectors bringing you closer to Allah.' This is like the Ayat:

وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ - وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ

(And who is more astray than one who calls on besides Allah, such as will not answer him till the Day of Resurrection, and who are unaware of their calls to them. And when mankind are gathered, they will become their enemies and will deny their worshipping.)(46:5-6)

فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا

(then you can neither avert nor find help.) means: they will not be able to avert the punishment from themselves, nor will they be able to help themselves.

وَمَن يَظْلِم مِّنكُمْ

(And whoever among you does wrong,) means by associating others in worship with Allah,

نُذِقْهُ عَذَابًا كَبِيرًا

(We shall make him taste a great torment.)