22:18

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩

Alam tara anna Allaha yasjudu lahu man fee alssamawati waman fee alardi waalshshamsu waalqamaru waalnnujoomu waaljibalu waalshshajaru waalddawabbu wakatheerun mina alnnasi wakatheerun haqqa AAalayhi alAAathabu waman yuhini Allahu fama lahu min mukrimin inna Allaha yafAAalu ma yashao

Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.

Word by word
  1. أَلَمۡDo not
  2. تَرَyou see
  3. أَنَّthat
  4. ٱللَّهَ(to) Allah
  5. يَسۡجُدُۤprostrates
  6. لَهُۥۤto Him
  7. مَنwhoever
  8. فِي(is) in
  9. ٱلسَّمَٰوَٰتِthe heavens
  10. وَمَنand whoever
  11. فِي(is) in
  12. ٱلۡأَرۡضِthe earth
  13. وَٱلشَّمۡسُand the sun
  14. وَٱلۡقَمَرُand the moon
  15. وَٱلنُّجُومُand the stars
  16. وَٱلۡجِبَالُand the mountains
  17. وَٱلشَّجَرُand the trees
  18. وَٱلدَّوَآبُّand the moving creatures
  19. وَكَثِيرٞand many
  20. مِّنَof
  21. ٱلنَّاسِۖthe people
  22. وَكَثِيرٌBut many
  23. حَقَّ(is) justly due
  24. عَلَيۡهِon him
  25. ٱلۡعَذَابُۗthe punishment
  26. وَمَنAnd whoever
  27. يُهِنِAllah humiliates
  28. ٱللَّهُAllah humiliates
  29. فَمَاthen not
  30. لَهُۥfor him
  31. مِنany
  32. مُّكۡرِمٍۚbestower of honor
  33. إِنَّIndeed
  34. ٱللَّهَAllah
  35. يَفۡعَلُdoes
  36. مَاwhat
  37. يَشَآءُ۩He wills
Al-Hajj · 22:18Madinah

Sun, stars, trees and animals all bow to Him.

A verse of prostration: all creation bows


Who prostrates
heavens and earthangels, jinn, people
sun, moon, starsonce worshipped by some
mountains, treesand every animal
many peopleby their own choice
The odd one out
all creation bowseach in its own way
many refusestubborn and proud

Ibn Kathir says everything prostrates to Allah in a way that fits its nature. Sun, moon and stars are named because some worshipped them, yet they too bow. He records the Prophet ﷺ saying that when a person prostrates at such a verse, Shaytan withdraws weeping.

You are on a hill at sunset, phone up for a photo. The sun slides down, the trees sway, birds settle. Everything around you is already bowing. The only one deciding is you.

Prostration is something I do when I get around to it.

The whole world is already bowing; I am invited to join it freely.

Try this

Make one extra, unhurried sujood today and stay there a few breaths longer.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

See you not that whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawabb, and many of mankind prostrate themselves to Allah. But there are many (men) on whom the punishment is justified. And whomsoever Allah disgraces, none can honor him. Verily, Allah does what He wills (18)

Everything prostrates to Allah

Allah tells us that He alone, with no partner or associate, is deserving of worship. Everything prostrates to His might, willingly or unwillingly, and everything prostrates in a manner that befits its nature, as Allah says:

أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِن شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَاخِرُونَ

(Have they not observed things that Allah has created: (how) their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?)(16:48). And Allah says here:

أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ 

(See you not that whoever is in the heavens and whoever is on the earth prostrate themselves to Him) means, the angels in the regions of the heavens, and all the living creatures, men, Jinn, animals and birds.

وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ

(and there is not a thing but glorifies His praise)(17:44).

وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ

(and the sun, and the moon, and the stars,) These are mentioned by name, because they are worshipped instead of Allah, so Allah explains that they too prostrate to their Creator and that they are subjected to Him.

لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ

(Prostrate yourselves not to the sun nor to the moon, but prostrate yourselves to Allah Who created them)(41:37). In the Two Sahihs it was recorded that Abu Dharr said, "The Messenger of Allah ﷺ said to me,

أَتَدْرِي أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ؟

(Do you know where this sun goes?) I said, 'Allah and His Messenger know best.' He said,

فَإِنَّهَا تَذْهَبُ فَتَسْجُدُ تَحْتَ الْعَرْشِ، ثُمَّ تَسْتَأْمِرُ فَيُوشِكُ أَنْ يُقَالَ لَهَا: ارْجِعِي مِنْ حَيْثُ جِئْتِ

(It goes (sets) and prostrates beneath the Throne, then it awaits the command. Soon it will be told, "Go back the way whence you came.")"

Ibn 'Abbas said: A man came and said, "O Messenger of Allah, I saw myself in a dream last night, as if I was praying behind a tree. I prostrated, and the tree prostrated when I did, and I heard it saying, 'O Allah, write down a reward for me for that, and remove a sin from me for that, store it with You for me and accept it from me as You accepted from Your servant Dawud.'" Ibn 'Abbas said, "The Messenger of Allah ﷺ recited an Ayah mentioning a prostration, then he prostrated, and I heard him saying the same words that the man had told him the tree said." This was recorded by At-Tirmidhi, Ibn Majah, and Ibn Hibban in his Sahih.

وَالدَّوَابُّ 

(Ad-Dawabb) means all the animals. It was reported in a Hadith recorded by Imam Ahmad that the Messenger of Allah ﷺ forbade using the backs of animals as platforms for speaking, for, perhaps the one who was being ridden was better and remembered Allah more than the one who was riding.

وَكَثِيرٌ مِّنَ النَّاسِ

(and many of mankind) means, they prostrate willingly, submitting themselves to Allah of their own free will.

وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ

(But there are many (men) on whom the punishment is justified.) means, those who refuse prostration, are stubborn and arrogant.

وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن مُّكْرِمٍ ۚ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ۩

(And whomsoever Allah disgraces, none can honor him. Verily, Allah does what He wills.) It was recorded that Abu Hurayrah said, "The Messenger of Allah ﷺ said:

إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي، يَقُولُ: يَا وَيْلَهُ أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ، وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ

(When the son of Adam recites the Ayat containing the prostration, the Shaytan withdraws weeping and says, "Ah! Woe (to me)! the son of Adam was commanded to prostrate and he prostrated, so Paradise is his; I was commanded to prostrate and I refused, so I am doomed to Hell.") This was recorded by Muslim.

In his book Al-Marasil, Abu Dawud recorded that Khalid bin Ma'dan, may Allah have mercy upon him, reported that Allah's Messenger ﷺ said,

فُضِّلَتْ سُورَةُ الْحَجِّ عَلَى سَائِرِ الْقُرْآنِ بِسَجْدَتَيْنِ

(Surat Al-Hajj has been favored over the rest of the Qur'an with two prostrations.") Al-Hafiz Abu Bakr Al-Isma'ili recorded from Abu Al-Jahm that 'Umar did the two prostrations of [Surat] Al-Hajj when he was in Al-Jabiyah, and he said, "This Surah has been favored with two prostrations."