18:29

وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٖ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا

Waquli alhaqqu min rabbikum faman shaa falyumin waman shaa falyakfur inna aAAtadna lilththalimeena naran ahata bihim suradiquha wain yastagheethoo yughathoo bimain kaalmuhli yashwee alwujooha bisa alshsharabu wasaat murtafaqan

And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.

Word by word
  1. وَقُلِAnd say
  2. ٱلۡحَقُّThe truth
  3. مِن(is) from
  4. رَّبِّكُمۡۖyour Lord
  5. فَمَنso whoever
  6. شَآءَwills
  7. فَلۡيُؤۡمِنlet him believe
  8. وَمَنand whoever
  9. شَآءَwills
  10. فَلۡيَكۡفُرۡۚlet him disbelieve
  11. إِنَّآIndeed,We
  12. أَعۡتَدۡنَاhave prepared
  13. لِلظَّـٰلِمِينَfor the wrongdoers
  14. نَارًاa Fire
  15. أَحَاطَwill surround
  16. بِهِمۡthem
  17. سُرَادِقُهَاۚits walls
  18. وَإِنAnd if
  19. يَسۡتَغِيثُواْthey call for relief
  20. يُغَاثُواْthey will be relieved
  21. بِمَآءٖwith water
  22. كَٱلۡمُهۡلِlike molten brass
  23. يَشۡوِي(which) scalds
  24. ٱلۡوُجُوهَۚthe faces
  25. بِئۡسَWretched
  26. ٱلشَّرَابُ(is) the drink
  27. وَسَآءَتۡand evil
  28. مُرۡتَفَقًا(is) the resting place
Al-Kahf · 18:29Makkah

The truth is clear. Your choice carries its end.

Free will with real consequences


What is said
truth from your Lordno confusion or doubt
then
believe or notyour choice
for wrongdoers
a fire preparedan evil resting place
What the freedom means
it does not matterchoose anything
a serious warningthe choice has an end

The Prophet ﷺ is told to say that what he brought is the truth, in which there is no confusion or doubt. Ibn Kathir explains that the words whoever wills, let him believe are a type of threat and stern warning. The verse then describes, in hard terms, the place prepared for wrongdoers.

Every app tells you every choice is fine, just personal preference. This verse respects your freedom and refuses to pretend it has no weight. Today's small choices are steps toward one of two places.

As long as it is my choice, it cannot be wrong.

My choice is free, and that is exactly why it matters so much.

Try this

Make one choice today slowly, asking which way it moves you, then pick the better way.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And say: "The truth is from your Lord." Then whosoever wills, let him believe; and whosoever wills, let him disbelieve. Verily, We have prepared for the wrongdoers, a Fire whose walls will be surrounding them. And if they ask for drink, they will be granted water like Al-Muhl, that will scald their faces. Terrible is the drink, and an evil Murtafaq (29)

The Truth is from Allah, and the Punishment of Those Who do not believe in it

Allah says to His Messenger Muhammad ﷺ: "Say to the people, 'What I have brought to you from your Lord is the truth, in which there is no confusion or doubt.'"

فَمَن شَاءَ فَلْيُؤْمِن وَمَن شَاءَ فَلْيَكْفُرْ

(Then whosoever wills, let him believe; and whosoever wills, let him disbelieve.) This is a type of threat and stern warning, after which Allah says,

إِنَّا أَعْتَدْنَا

(Verily, We have prepared), meaning made ready,

لِلظَّالِمِينَ 

(for the wrongdoers,) meaning those who disbelieve in Allah, His Messenger ﷺ and His Book,

نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا

(a Fire whose walls will be surrounding them.) Ibn Jurayj said that Ibn 'Abbas said,

أَحَاطَ بِهِمْ سُرَادِقُهَا

(a Fire whose walls will be surrounding them.) "A wall of fire."

وَإِن يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ

(And if they ask for drink, they will be granted water like Al-Muhl, that will scald their faces.) Ibn 'Abbas said; "Al-Muhl is thick water which is similar to the sediment in oil." Mujahid said, "It is like blood and pus." 'Ikrimah said, "It is the thing that is heated to the ultimate temperature." Others said: "It is everything that is melted." Qatadah said, "Ibn Mas'ud melted some gold in a grove, and when it became liquid and foam rose to the top, he said, this is the thing that is most like Al-Muhl." Ad-Dahhak said: "The water of Hell is black, and it itself is black and its people are black." There is nothing contradictory in these comments, for Al-Muhl includes all of these unpleasant characteristics, it is black, evil-smelling, thick and hot, as Allah said,

 يَشْوِي الْوُجُوهَ

([it] will scald their faces.) meaning because of its heat. When the disbeliever wants to drink it and brings it close to his face, it will scald it so that the skin of his face falls off into it.

Sa'id bin Jubayr said, "When the people of Hell get hungry, they will ask for relief from it, and they will be given the tree of Zaqqum from which they will eat. The tree will tear off the skin of their faces, and if anyone who knew them were to pass by, he would recognize the skin of their faces in the tree. Then they will feel thirsty, so they will ask for drink, and they will be granted water like Al-Muhl, that is what has been heated to the ultimate temperature. When it is brought near their mouths, the flesh of their faces from which the skin has been torn off will be baked." After describing this drink in these horrifying qualities, Allah says:

بِئْسَ الشَّرَابُ

(Terrible is the drink,) meaning, how awful this drink is. Similarly, He says in another Ayah:

وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ

(and be given to drink boiling water so that it cuts up their bowels.)[47:15]

تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ

(They will be given to drink from a boiling spring.)[88:5]

وَبَيْنَ حَمِيمٍ آنٍ

(They will go between it (Hell) and the fierce boiling water.)[55:44]

وَسَاءَتْ مُرْتَفَقًا

(and an evil Murtafaq!) means, how evil a place is the Fire to dwell and rest and gather. As Allah says elsewhere:

إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا

(Evil indeed it (Hell) is as an abode and as a place to rest in.)[25:66]