18:7

إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةٗ لَّهَا لِنَبۡلُوَهُمۡ أَيُّهُمۡ أَحۡسَنُ عَمَلٗا

Inna jaAAalna ma AAala alardi zeenatan laha linabluwahum ayyuhum ahsanu AAamalan

Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.

Word by word
  1. إِنَّاIndeed,We
  2. جَعَلۡنَاWe have made
  3. مَاwhat
  4. عَلَى(is) on
  5. ٱلۡأَرۡضِthe earth
  6. زِينَةٗadornment
  7. لَّهَاfor it
  8. لِنَبۡلُوَهُمۡthat We may test [them]
  9. أَيُّهُمۡwhich of them
  10. أَحۡسَنُ(is) best
  11. عَمَلٗا(in) deed
Al-Kahf · 18:7Makkah

The world is decorated so you can be tested.

Adornment with a purpose


What the earth is
adornmentsweet and green
placed for
a testwho is best in deeds
What the decoration is for
a place to settlecollect and keep
a place of trialwhat will you do?

Ibn Kathir says Allah made this world a place of trial, not a place of settlement, adorned with passing beauty. He cites the hadith that the world is sweet and green, and Allah is watching what people will do in it.

The new car in the driveway next door. The holiday photos. The kitchen you saw online. None of it is bad. The question is never how much you got, but what you did with it, and the test asks for best deeds, not most things.

Life is about collecting the nicest things I can.

The nice things are the exam paper. My deeds are the answers.

Try this

Look at one thing you own that you love. Ask what good you could do with it this week.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 18:6)

Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration (6)Verily, we have made that which is on earth an adornment for it, in order that We may test which of them are best in deeds (7)And verily, We shall make all that is on it bare, dry soil (8)

Do not feel sorry because the Idolators do not believe

Allah consoles His Messenger ﷺ for his sorrow over the idoltors because they would not believe and keep away from him. He also said:

فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ

(So destroy not yourself in sorrow for them.)[35:8]

وَلَا تَحْزَنْ عَلَيْهِمْ

(And grieve not over them.)[16:127]

لَعَلَّكَ بَاخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا مُؤْمِنِينَ

(It may be that you are going to kill yourself with grief, that they do not become believers.)[26:3] meaning, maybe you will destroy yourself with your grief over them. Allah says:

فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَىٰ آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ

(Perhaps, you would kill yourself in grief, over their footsteps, because they believe not in this narration.) meaning the Qur'an.

أَسَفًا

(in grief) Allah is saying, 'do not destroy yourself with regret.' Qatadah said: "killing yourself with anger and grief over them." Mujahid said: "with anxiety." These are synonymous, so the meaning is: 'Do not feel sorry for them, just convey the Message of Allah to them. Whoever goes the right way, then he goes the right way only for the benefit of himself. And whoever goes astray, then he strays at his own loss, so do not destroy yourself in sorrow for them.'

This World is the Place of Trial

Then Allah tells us that He has made this world a temporary abode,adorned with transient beauty,and He made it a place of trial,not a place of settlement. So He says:

إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا

(Verily, we have made that which is on earth an adornment for it, in order that We may test which of them are best in deeds.) Abu Maslamah narrated from Abu Nadrah from Abu Sa'id that the Messenger of Allah ﷺ said:

إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ، وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ مَاذَا تَعْمَلُونَ، فَاتَّقُوا الدُّنْيَا، وَاتَّقُوا النِّسَاءَ، فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ

(This world is sweet and green, and Allah makes you generations succeeding one another, so He is watching what you will do. Beware of (the beguilements of) this world and beware of women, for the first affliction that Children of Israel suffered from was that of women.)

Then Allah tells us that this world will pass away and come to an end, as He says:

وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا

(And verily, We shall make all that is on it bare, dry soil.) means, 'after having adorned it, We will destroy it and make everything on it bare and dry, with no vegetation or any other benefit.'

Al-'Awfi reported from Ibn 'Abbas that this means everything on it would be wiped out and destroyed. Mujahid said: "a dry and barren plain." Qatadah said, "A plain on which there are no trees or vegetation."