23:31

ثُمَّ أَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَ

Thumma anshana min baAAdihim qarnan akhareena

Then We produced after them a generation of others.

Word by word
  1. ثُمَّThen
  2. أَنشَأۡنَاWe produced
  3. مِنۢafter them
  4. بَعۡدِهِمۡafter them
  5. قَرۡنًاa generation
  6. ءَاخَرِينَanother
Al-Mu'minun · 23:31Makkah

A new generation, the same choice.

After Nuh's people, another nation


History repeats
Nuh's peoplegone
then
another generationAd or Thamud
faces
the same call
What changes
the peoplenew faces, new place
not the choiceaccept or reject

After Nuh's people, Allah raised another nation. Ibn Kathir says some said it was Ad, as the successors of Nuh's people; others said Thamud, because of the shout that seized them. The point is the pattern, not the name.

Your grandparents had their tests, your parents had theirs. You are the new generation now. The world looks different, but the choice in front of you is the same one.

My generation is different. The old lessons do not fit.

Each generation gets the same choice in new clothes.

Try this

Ask an elder in your family what test of faith they faced when young. Listen fully.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Then, after them, We created another generation (31)And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other God but Him. Will you not then have Taqwa? (32)And the chiefs of his people who disbelieved and denied the meeting in the Hereafter, and whom We had given the luxuries and comforts of worldly life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink. (33)"If you were to obey a human being like yourselves, then verily, you indeed would be losers. (34)"Does he promise you that when you have died and have become dust and bones, you shall come out alive? (35)"Far, very far is that which you are promised! (36)"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected! (37)"He is only a man who has invented a lie against Allah, and we are not going to believe in him. (38)He said: "O my Lord! Help me because they deny me. (39)(Allah) said: "In a little while, they are sure to be regretful. (40)So, the Sayhah overtook them in truth, and We made them as rubbish of dead plants. So, away with the people who are wrongdoers (41)

The Story of 'Ad or Thamud

Allah tells us that after the people of Nuh, He created another nation. It was said that this was 'Ad, because they were the successors of the people of Nuh. Or it was said that they were Thamud, because Allah says:

فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ

(So, the Sayhah overtook them in truth.) Allah sent to them a Messenger from among themselves, and he called them to worship Allah Alone with no partner or associate, but they belied him, opposed him and refused to follow him because he was a human being like them, and they refused to follow a human Messenger. They did not believe in the meeting with Allah on the Day of Resurrection and they denied the idea of physical resurrection. They said:

أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ - هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ

(Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? Far, very far is that which you are promised!) meaning, very unlikely.

إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا 

(He is only a man who has invented a lie against Allah,) meaning, 'in the Message he has brought to you, and his warnings and promise of resurrection.'

وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ - قَالَ رَبِّ انْصُرْنِي بِمَا كَذَّبُونِ

(and we are not going to believe in him. He said: "O my Lord! Help me because they deny me.") meaning, the Messenger prayed against his people and asked his Lord to help him against them. His Lord answered his prayer:

قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ

((Allah) said: "In a little while, they are sure to be regretful.") meaning, 'for their opposition towards you and their stubborn rejection of the Message you brought to them.'

فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ 

(So, The Sayhah overtook them in truth,) meaning, they deserved that from Allah because of their disbelief and wrongdoing. The apparent meaning is that the Sayhah was combined with the furious cold wind,

تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ

(Destroying everything by the command of its Lord! So they became such that nothing could be seen except their dwellings!)(46:25)

فَجَعَلْنَاهُمْ غُثَاءً

(and We made them as rubbish of dead plants.) means, they are dead and destroyed, like the scum and rubbish left by a flood, i.e., something insignificant and useless that is of no benefit to anyone.

فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ

(So, away with the people who are wrongdoers.) As Allah's statement:

وَمَا ظَلَمْنَاهُمْ وَلَٰكِنْ كَانُوا هُمُ الظَّالِمِينَ

(We wronged them not, but they were the wrongdoers.)(43:76) means, who are wrongdoers because of their disbelief and stubborn opposition to the Messenger of Allah, so let those who hear this beware of disbelieving in their Messengers.