23:32

فَأَرۡسَلۡنَا فِيهِمۡ رَسُولٗا مِّنۡهُمۡ أَنِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۚ أَفَلَا تَتَّقُونَ

Faarsalna feehim rasoolan minhum ani oAAbudoo Allaha ma lakum min ilahin ghayruhu afala tattaqoona

And We sent among them a messenger from themselves, [saying], "Worship Allah; you have no deity other than Him; then will you not fear Him?"

Word by word
  1. فَأَرۡسَلۡنَاAnd We sent
  2. فِيهِمۡamong them
  3. رَسُولٗاa Messenger
  4. مِّنۡهُمۡfrom themselves
  5. أَنِ[that]
  6. ٱعۡبُدُواْWorship
  7. ٱللَّهَAllah
  8. مَاnot
  9. لَكُمfor you
  10. مِّنۡ(is) any
  11. إِلَٰهٍgod
  12. غَيۡرُهُۥٓۚother than Him
  13. أَفَلَاThen will not
  14. تَتَّقُونَyou fear
Al-Mu'minun · 23:32Makkah

A messenger from among them, with the same words.

The message repeated word for word


Same message
Nuhworship Allah
the next messengerworship Allah
both
no god but Himwill you not fear Him?
Where he came from
a strangereasy to dismiss
one of their ownthey knew him

Allah sent this nation a messenger from among themselves, with exactly Nuh's words: worship Allah, you have no god but Him. Ibn Kathir says he called them to worship Allah alone, but they belied him and refused to follow him.

Sometimes the reminder comes from your own sister, your old classmate, the uncle you grew up with. Familiar voices are the easiest to ignore.

I know them too well to take them seriously.

The truth often comes from someone close, in words I have heard before.

Try this

Thank someone close to you who once reminded you of Allah.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 23:31)

Then, after them, We created another generation (31)And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other God but Him. Will you not then have Taqwa? (32)And the chiefs of his people who disbelieved and denied the meeting in the Hereafter, and whom We had given the luxuries and comforts of worldly life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink. (33)"If you were to obey a human being like yourselves, then verily, you indeed would be losers. (34)"Does he promise you that when you have died and have become dust and bones, you shall come out alive? (35)"Far, very far is that which you are promised! (36)"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected! (37)"He is only a man who has invented a lie against Allah, and we are not going to believe in him. (38)He said: "O my Lord! Help me because they deny me. (39)(Allah) said: "In a little while, they are sure to be regretful. (40)So, the Sayhah overtook them in truth, and We made them as rubbish of dead plants. So, away with the people who are wrongdoers (41)

The Story of 'Ad or Thamud

Allah tells us that after the people of Nuh, He created another nation. It was said that this was 'Ad, because they were the successors of the people of Nuh. Or it was said that they were Thamud, because Allah says:

فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ

(So, the Sayhah overtook them in truth.) Allah sent to them a Messenger from among themselves, and he called them to worship Allah Alone with no partner or associate, but they belied him, opposed him and refused to follow him because he was a human being like them, and they refused to follow a human Messenger. They did not believe in the meeting with Allah on the Day of Resurrection and they denied the idea of physical resurrection. They said:

أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ - هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ

(Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? Far, very far is that which you are promised!) meaning, very unlikely.

إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا 

(He is only a man who has invented a lie against Allah,) meaning, 'in the Message he has brought to you, and his warnings and promise of resurrection.'

وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ - قَالَ رَبِّ انْصُرْنِي بِمَا كَذَّبُونِ

(and we are not going to believe in him. He said: "O my Lord! Help me because they deny me.") meaning, the Messenger prayed against his people and asked his Lord to help him against them. His Lord answered his prayer:

قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ

((Allah) said: "In a little while, they are sure to be regretful.") meaning, 'for their opposition towards you and their stubborn rejection of the Message you brought to them.'

فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ 

(So, The Sayhah overtook them in truth,) meaning, they deserved that from Allah because of their disbelief and wrongdoing. The apparent meaning is that the Sayhah was combined with the furious cold wind,

تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ

(Destroying everything by the command of its Lord! So they became such that nothing could be seen except their dwellings!)(46:25)

فَجَعَلْنَاهُمْ غُثَاءً

(and We made them as rubbish of dead plants.) means, they are dead and destroyed, like the scum and rubbish left by a flood, i.e., something insignificant and useless that is of no benefit to anyone.

فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ

(So, away with the people who are wrongdoers.) As Allah's statement:

وَمَا ظَلَمْنَاهُمْ وَلَٰكِنْ كَانُوا هُمُ الظَّالِمِينَ

(We wronged them not, but they were the wrongdoers.)(43:76) means, who are wrongdoers because of their disbelief and stubborn opposition to the Messenger of Allah, so let those who hear this beware of disbelieving in their Messengers.