77:22

إِلَىٰ قَدَرٖ مَّعۡلُومٖ

Ila qadarin maAAloomin

For a known extent.

Word by word
  1. إِلَىٰFor
  2. قَدَرٖa period
  3. مَّعۡلُومٖknown
Al-Mursalat · 77:22Makkah

For a known, set time.

Even your birth was on schedule


The timeline
in the womb
for
a fixed termsix to nine months
Timing
random
known to Himset in advance

Ibn Kathir says this means a fixed period of time, from six months to nine months. The same Lord who set the day of your birth has set the Day of your return.

Expecting parents count the weeks on an app. A due date is circled on the calendar. Your birth had a known time. So does your death, and so does the Day.

Life's timings are just chance.

My beginning had a set time. My end and the Day do too.

Try this

Use a few minutes of today as if your time were known and short.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 77:16)

Did We not destroy the ancients (16)So shall We make later generations to follow them (17)Thus do We deal with the criminals (18)Woe that Day to the deniers (19)Did We not create you from a despised water (20)Then We placed it in a place of safety (21)For a known period (22)So We did measure; and We are the best to measure (23)Woe that Day to the deniers (24)Have We not made the earth Kifat (a receptacle (25)For the living and the dead (26)And have placed therein fixed towers, and have given you Furat water (27)Woe that Day to the deniers (28)

The Call to contemplate the various Manifestations of Allah's Power

Allah says,

أَلَمْ نُهْلِكِ الْأَوَّلِينَ

(Did We not destroy the ancients?) meaning, those who rejected the Messengers and opposed what they came to them with.

ثُمَّ نُتْبِعُهُمُ الْآخِرِينَ 

(So shall We make later generations to follow them.) meaning, from those who are similar to them. Thus, Allah says,

كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ - وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ

(Thus do We deal with the criminals. Woe that Day to the deniers!) Ibn Jarir said this. Then Allah reminding His creatures of His favor, and using the beginning of creation to support the idea of repeating it, He says:

أَلَمْ نَخْلُقْكُمْ مِنْ مَاءٍ مَهِينٍ

(Did We not create you from a despised water?) meaning, weak and despised in comparison to the power of the Creator. This is similar to what has been reported in the Hadith of Busr bin Jahhash (that Allah says),

ابْنَ آدَمَ أَنّٰى تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ؟

("(O) Son of Adam ! How can you think that I am unable, and yet I created you from something like this (i.e., semen)?")

فَجَعَلْنَاهُ فِي قَرَارٍ مَكِينٍ 

(Then We placed it in a place of safety,) meaning, 'We gathered him in the womb, where the fluid of the man and the woman settles. The womb has been prepared for this, as a protector of the fluid deposited in it. Allah said:

إِلَىٰ قَدَرٍ مَعْلُومٍ

(For a known period?) meaning, for a fixed period of time, which is from six months to nine months. Thus, Allah says,

فَقَدَرْنَا فَنِعْمَ الْقَادِرُونَ - وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ

(So We did measure; and We are the best to measure. Woe that Day to the deniers!) Then Allah says,

أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا - أَحْيَاءً وَأَمْوَاتًا

(Have We not made the earth Kifat for the living and the dead?) Ibn 'Abbas said, "Kifat means a place of shelter." Mujahid said, "It holds the dead so that nothing is seen of it." Ash-Sha'bi said, "Its interior is for your dead and its surface is for your living." Mujahid and Qatadah also said this.

وَجَعَلْنَا فِيهَا رَوَاسِيَ شَامِخَاتٍ

(And have placed therein fixed towers,) meaning, the mountains. The earth is held in place with them so that it does not shake and sway.

 وَأَسْقَيْنَاكُمْ مَاءً فُرَاتًا

(and have given you Furat water?) meaning, cold and delicious water from the clouds or from what He causes to gush forth from the springs of the earth.

وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ

(Woe that Day to the deniers!) meaning, woe to whoever reflects upon these created things which demonstrate the greatness of their Creator, then after that continues to reject Him and disbelieve in Him.