77:26

أَحۡيَآءٗ وَأَمۡوَٰتٗا

Ahyaan waamwatan

Of the living and the dead?

Word by word
  1. أَحۡيَآءٗ(For the) living
  2. وَأَمۡوَٰتٗاand (the) dead
Al-Mursalat · 77:26Makkah

For the living on top, for the dead within.

One earth, two kinds of residents


Who the earth holds
the livingon its surface
the deadin its interior
Where you are
on top, for nowwalking
then
withinwaiting for the Day

Ash-Sha'bi said: its interior is for your dead and its surface is for your living. Mujahid and Qatadah said the same. The earth holds both, and gives both back on the Day.

You walk through a graveyard on the way to the shop. The living on the path, the dead beneath. You are just on the top layer for now.

The graveyard is a different world from mine.

The same earth holds me and the dead. I will move from its top to its inside.

Try this

Visit a graveyard this week, or make dua for the dead when you pass one.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 77:16)

Did We not destroy the ancients (16)So shall We make later generations to follow them (17)Thus do We deal with the criminals (18)Woe that Day to the deniers (19)Did We not create you from a despised water (20)Then We placed it in a place of safety (21)For a known period (22)So We did measure; and We are the best to measure (23)Woe that Day to the deniers (24)Have We not made the earth Kifat (a receptacle (25)For the living and the dead (26)And have placed therein fixed towers, and have given you Furat water (27)Woe that Day to the deniers (28)

The Call to contemplate the various Manifestations of Allah's Power

Allah says,

أَلَمْ نُهْلِكِ الْأَوَّلِينَ

(Did We not destroy the ancients?) meaning, those who rejected the Messengers and opposed what they came to them with.

ثُمَّ نُتْبِعُهُمُ الْآخِرِينَ 

(So shall We make later generations to follow them.) meaning, from those who are similar to them. Thus, Allah says,

كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ - وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ

(Thus do We deal with the criminals. Woe that Day to the deniers!) Ibn Jarir said this. Then Allah reminding His creatures of His favor, and using the beginning of creation to support the idea of repeating it, He says:

أَلَمْ نَخْلُقْكُمْ مِنْ مَاءٍ مَهِينٍ

(Did We not create you from a despised water?) meaning, weak and despised in comparison to the power of the Creator. This is similar to what has been reported in the Hadith of Busr bin Jahhash (that Allah says),

ابْنَ آدَمَ أَنّٰى تُعْجِزُنِي وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ؟

("(O) Son of Adam ! How can you think that I am unable, and yet I created you from something like this (i.e., semen)?")

فَجَعَلْنَاهُ فِي قَرَارٍ مَكِينٍ 

(Then We placed it in a place of safety,) meaning, 'We gathered him in the womb, where the fluid of the man and the woman settles. The womb has been prepared for this, as a protector of the fluid deposited in it. Allah said:

إِلَىٰ قَدَرٍ مَعْلُومٍ

(For a known period?) meaning, for a fixed period of time, which is from six months to nine months. Thus, Allah says,

فَقَدَرْنَا فَنِعْمَ الْقَادِرُونَ - وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ

(So We did measure; and We are the best to measure. Woe that Day to the deniers!) Then Allah says,

أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا - أَحْيَاءً وَأَمْوَاتًا

(Have We not made the earth Kifat for the living and the dead?) Ibn 'Abbas said, "Kifat means a place of shelter." Mujahid said, "It holds the dead so that nothing is seen of it." Ash-Sha'bi said, "Its interior is for your dead and its surface is for your living." Mujahid and Qatadah also said this.

وَجَعَلْنَا فِيهَا رَوَاسِيَ شَامِخَاتٍ

(And have placed therein fixed towers,) meaning, the mountains. The earth is held in place with them so that it does not shake and sway.

 وَأَسْقَيْنَاكُمْ مَاءً فُرَاتًا

(and have given you Furat water?) meaning, cold and delicious water from the clouds or from what He causes to gush forth from the springs of the earth.

وَيْلٌ يَوْمَئِذٍ لِلْمُكَذِّبِينَ

(Woe that Day to the deniers!) meaning, woe to whoever reflects upon these created things which demonstrate the greatness of their Creator, then after that continues to reject Him and disbelieve in Him.