28:60

وَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ

Wama ooteetum min shayin famataAAu alhayati alddunya wazeenatuha wama AAinda Allahi khayrun waabqa afala taAAqiloona

And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting; so will you not use reason?

Word by word
  1. وَمَآAnd whatever
  2. أُوتِيتُمyou have been given
  3. مِّنfrom
  4. شَيۡءٖthings
  5. فَمَتَٰعُ(is) an enjoyment
  6. ٱلۡحَيَوٰةِ(of the) life
  7. ٱلدُّنۡيَا(of) the world
  8. وَزِينَتُهَاۚand its adornment
  9. وَمَاAnd what
  10. عِندَ(is) with
  11. ٱللَّهِAllah
  12. خَيۡرٞ(is) better
  13. وَأَبۡقَىٰٓۚand more lasting
  14. أَفَلَاSo (will) not
  15. تَعۡقِلُونَyou use intellect
Al-Qasas · 28:60Makkah

Everything you have is decoration for a short life.

What lasts versus what shines


Two kinds of having
what you are givenenjoyment, adornment
compared to
what is with Allahbetter, lasting
The finger in the sea
this worldthe drops on a finger
the Hereafterthe whole sea

Ibn Kathir cites the Prophet ﷺ: this world compared to the Hereafter is as if one of you dipped his finger in the sea; let him see what comes back. The verse ends by asking those who prefer this world: will you not use reason?

You save for months for the new phone. Two years later it is in a drawer, slow and scratched. Look at what is on your finger, and then at the sea. Enjoy what you have, but do not trade the lasting for it.

The things I own now are what really matter.

What I have is a short enjoyment; what is with Allah is better and lasts.

Try this

Before your next purchase, pause and give a small amount in charity first.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And whatever you have been given is an enjoyment of the life of the world and its adornment, and that which is with Allah is better and will remain forever. Have you then no sens (60 )Is he whom We have promised an excellent promise – which he will find true – like him whom We have made to enjoy the luxuries of the life of the world, then on the Day of Resurrection, he will be among those brought up (61)

This World is transient and the One Whose concern is this World is not equal to the One Whose concern is the Hereafter

Allah tells us about the insignificance of this world and its contemptible adornments which are nothing in comparison to the great and lasting delights which Allah prepared for His righteous servants in the Hereafter. As Allah says:

مَا عِنْدَكُمْ يَنْفَدُ ۖ وَمَا عِنْدَ اللَّهِ بَاقٍ ۗ 

(Whatever is with you, will be exhausted, and whatever is with Allah will remain)(16:96).

وَمَا عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرَارِ

(and that which is with Allah is the best for the most righteous.)(3:198)

 وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ

(whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.)(13:26)

بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا - وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ

(Nay, you prefer the life of this world. Although the Hereafter is better and more lasting.)(87:16-17). The Messenger of Allah ﷺ said:

وَاللهِ مَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يَغْمِسُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ، فَلْيَنْظُرْ مَاذَا يَرْجِعُ إِلَيْهِ

(By Allah, the life of this world in comparison to the Hereafter is as if one of you were to dip his finger in the sea; let him see what comes back to him.) Allah's saying:

أَفَلَا تَعْقِلُونَ

(Have you then no sense?) means, do those who prefer this world to the Hereafter have no sense?

أَفَمَنْ وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَنْ مَتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ 

(Is he whom We have promised an excellent promise – which he will find true – like him whom We have made to enjoy the luxuries of the life of the world, then on the Day of Resurrection, he will be among those brought up?) Is the one who believes in the reward which Allah has promised in return for righteous deeds, which he will undoubtedly attain, like one who disbelieves in the meeting with Allah and in His promises and threats? He is only enjoying a few days in this life,

ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ

(then on the Day of Resurrection, he will be among those brought up.) Mujahid and Qatadah said: "He will be among those who are punished." It was said that this was revealed concerning the Messenger of Allah ﷺ and Abu Jahl, or that it was revealed concerning Hamzah and Ali, and Abu Jahl. Both views were narrated from Mujahid. The apparent meaning is that it is more general than that. This is like the Ayah where Allah describes a believer in Paradise looking out at his companion who is in Hell, and saying:

وَلَوْلَا نِعْمَةُ رَبِّي لَكُنْتُ مِنَ الْمُحْضَرِينَ 

(Had it not been for the grace of my Lord, I would certainly have been among those brought forth (to Hell).)(37:57) And Allah says:

وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ

(but the Jinn know well that they have indeed to appear (before Him))(37:158).