28:61

أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنٗا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ

Afaman waAAadnahu waAAdan hasanan fahuwa laqeehi kaman mattaAAnahu mataAAa alhayati alddunya thumma huwa yawma alqiyamati mina almuhdareena

Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?

Word by word
  1. أَفَمَنThen is (he) whom
  2. وَعَدۡنَٰهُWe have promised him
  3. وَعۡدًاa promise
  4. حَسَنٗاgood
  5. فَهُوَand he
  6. لَٰقِيهِ(will) meet it
  7. كَمَنlike (the one) whom
  8. مَّتَّعۡنَٰهُWe provided him
  9. مَتَٰعَenjoyment
  10. ٱلۡحَيَوٰةِ(of the) life
  11. ٱلدُّنۡيَا(of) the world
  12. ثُمَّthen
  13. هُوَhe
  14. يَوۡمَ(on the) Day
  15. ٱلۡقِيَٰمَةِ(of) the Resurrection
  16. مِنَ(will be) among
  17. ٱلۡمُحۡضَرِينَthose presented
Al-Qasas · 28:61Makkah

A promise kept, or a few days of luxury?

Two lives that only look similar


Two people
the believerpromised, will find it true
versus
the enjoyera few days of luxury
then
brought forwardto answer on the Day
Are they equal?
same lifeboth enjoyed it
different endingspromise versus loss

Ibn Kathir explains the comparison: the one who believes in Allah's promise for righteous deeds, which he will undoubtedly attain, against the one who enjoys a few days in this life while denying the meeting with Allah. Mujahid narrated it was revealed about specific Makkans; Ibn Kathir says the meaning is more general.

Two colleagues earn the same, drive similar cars, scroll the same apps. One quietly gives, prays, keeps promises. From outside they look alike. The endings will not be.

As long as my life looks good, it does not matter what I live for.

Two similar-looking lives can lead to very different endings, depending on what I trust.

Try this

Do one thing today only because Allah promised a reward for it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 28:60)

And whatever you have been given is an enjoyment of the life of the world and its adornment, and that which is with Allah is better and will remain forever. Have you then no sens (60 )Is he whom We have promised an excellent promise – which he will find true – like him whom We have made to enjoy the luxuries of the life of the world, then on the Day of Resurrection, he will be among those brought up (61)

This World is transient and the One Whose concern is this World is not equal to the One Whose concern is the Hereafter

Allah tells us about the insignificance of this world and its contemptible adornments which are nothing in comparison to the great and lasting delights which Allah prepared for His righteous servants in the Hereafter. As Allah says:

مَا عِنْدَكُمْ يَنْفَدُ ۖ وَمَا عِنْدَ اللَّهِ بَاقٍ ۗ 

(Whatever is with you, will be exhausted, and whatever is with Allah will remain)(16:96).

وَمَا عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرَارِ

(and that which is with Allah is the best for the most righteous.)(3:198)

 وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ

(whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.)(13:26)

بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا - وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ

(Nay, you prefer the life of this world. Although the Hereafter is better and more lasting.)(87:16-17). The Messenger of Allah ﷺ said:

وَاللهِ مَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يَغْمِسُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ، فَلْيَنْظُرْ مَاذَا يَرْجِعُ إِلَيْهِ

(By Allah, the life of this world in comparison to the Hereafter is as if one of you were to dip his finger in the sea; let him see what comes back to him.) Allah's saying:

أَفَلَا تَعْقِلُونَ

(Have you then no sense?) means, do those who prefer this world to the Hereafter have no sense?

أَفَمَنْ وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَنْ مَتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ 

(Is he whom We have promised an excellent promise – which he will find true – like him whom We have made to enjoy the luxuries of the life of the world, then on the Day of Resurrection, he will be among those brought up?) Is the one who believes in the reward which Allah has promised in return for righteous deeds, which he will undoubtedly attain, like one who disbelieves in the meeting with Allah and in His promises and threats? He is only enjoying a few days in this life,

ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ

(then on the Day of Resurrection, he will be among those brought up.) Mujahid and Qatadah said: "He will be among those who are punished." It was said that this was revealed concerning the Messenger of Allah ﷺ and Abu Jahl, or that it was revealed concerning Hamzah and Ali, and Abu Jahl. Both views were narrated from Mujahid. The apparent meaning is that it is more general than that. This is like the Ayah where Allah describes a believer in Paradise looking out at his companion who is in Hell, and saying:

وَلَوْلَا نِعْمَةُ رَبِّي لَكُنْتُ مِنَ الْمُحْضَرِينَ 

(Had it not been for the grace of my Lord, I would certainly have been among those brought forth (to Hell).)(37:57) And Allah says:

وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ

(but the Jinn know well that they have indeed to appear (before Him))(37:158).