Quran Universe
27:67

وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ أَءِذَا كُنَّا تُرَٰبٗا وَءَابَآؤُنَآ أَئِنَّا لَمُخۡرَجُونَ

Waqala allatheena kafaroo aitha kunna turaban waabaona ainna lamukhrajoona

And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?

Word by word
  1. وَقَالَAnd say
  2. ٱلَّذِينَthose who
  3. كَفَرُوٓاْdisbelieve
  4. أَءِذَاWhat,when
  5. كُنَّاwe have become
  6. تُرَٰبٗاdust
  7. وَءَابَآؤُنَآand our forefathers
  8. أَئِنَّاwill we
  9. لَمُخۡرَجُونَsurely be brought out
An-Naml · 27:67Makkah

Dust and bones, they asked, brought back?

The doubt about resurrection

Their question
us and our fatherslong gone
become
dustbones, nothing left
they ask
brought out?seems impossible
Hard for whom
impossibleto my imagination
easy for HimHe made us once

Ibn Kathir says the idolators denied the Resurrection, considering it extremely unlikely that bodies will be re-created after they have become bones and dust. The verse before had just said He begins creation and repeats it.

You stand at a grave on a cold morning, the earth freshly turned over someone you loved. It feels final. The verse answers that feeling. Dust is not the end of the story for the One who made you from it.

Once someone is buried, that is the end.

Dust is not too far gone for the One who created from nothing.

Try this

Make dua today for someone you have lost, by name.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And those who disbelieve say: "When we have become dust – we and our fathers – shall we really be brought forth? (67)"Indeed we were promised this – we and our forefathers before, verily, these are nothing but tales of ancients. (68)Say to them: "Travel in the land and see how has been the end of the criminals. (69)And grieve you not over them, nor be straitened (in distress) because of what they plot (70)

Scepticism about the Resurrection and Its Refutation

Allah tells us about the idolators who deny the Resurrection, considering it extremely unlikely that bodies will be re-created after they have become bones and dust. Then He says:

لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَآبَاؤُنَا مِنْ قَبْلُ

(Indeed we were promised this – we and our forefathers before,) meaning, 'we and our forefathers have been hearing this for a long time, but in reality, we have never seen it happen.'

إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ

(verily, these are nothing but tales of ancients.) the promises that bodies will be restored are

 إِلَّا أَسَاطِيرُ الْأَوَّلِينَ

(nothing but tales of ancients.) meaning that they were taken by the people who came before us from books which were handed down from one to the other, but they have no basis in reality. Responding to their thoughts of disbelief and their belief that there would be no Resurrection, Allah said,

قُلْ

(Say) 'O Muhammad, to these people,'

سِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ

(Travel in the land and see how has been the end of the criminals.) meaning, those who denied the Messengers and their message of the Resurrection and other matters. See how the punishment and vengeance of Allah struck them and how Allah saved from among them the noble Messengers and the believers who followed them. This will be an indication of the truth of the Message brought by the Messengers. Then, to comfort the Prophet ﷺ, Allah says:

وَلَا تَحْزَنْ عَلَيْهِمْ 

(And grieve you not over them,) meaning, 'but do not feel sorry for them or kill yourself with regret for them,'

وَلَا تَكُنْ فِي ضَيْقٍ مِمَّا يَمْكُرُونَ

(nor be straitened because of what they plot.) means, 'because they plot against you and reject what you have brought, for Allah will help and support you, and cause your religion to prevail over those who oppose you and stubbornly resist you in the east and in the west.'