4:94

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا ضَرَبۡتُمۡ فِي سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ لِمَنۡ أَلۡقَىٰٓ إِلَيۡكُمُ ٱلسَّلَٰمَ لَسۡتَ مُؤۡمِنٗا تَبۡتَغُونَ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٞۚ كَذَٰلِكَ كُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَيۡكُمۡ فَتَبَيَّنُوٓاْۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا

Ya ayyuha allatheena amanoo itha darabtum fee sabeeli Allahi fatabayyanoo wala taqooloo liman alqa ilaykumu alssalama lasta muminan tabtaghoona AAarada alhayati alddunya faAAinda Allahi maghanimu katheeratun kathalika kuntum min qablu famanna Allahu AAalaykum fatabayyanoo inna Allaha kana bima taAAmaloona khabeeran

O you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted.

Word by word
  1. يَـٰٓأَيُّهَاO you
  2. ٱلَّذِينَwho
  3. ءَامَنُوٓاْbelieve [d]
  4. إِذَاWhen
  5. ضَرَبۡتُمۡyou go forth
  6. فِيin
  7. سَبِيلِ(the) way
  8. ٱللَّهِ(of) Allah
  9. فَتَبَيَّنُواْthen investigate
  10. وَلَاand (do) not
  11. تَقُولُواْsay
  12. لِمَنۡto (the one) who
  13. أَلۡقَىٰٓoffers
  14. إِلَيۡكُمُto you
  15. ٱلسَّلَٰمَ(a greeting of) peace
  16. لَسۡتَYou are not
  17. مُؤۡمِنٗاa believer
  18. تَبۡتَغُونَseeking
  19. عَرَضَtransitory gains
  20. ٱلۡحَيَوٰةِ(of) the life
  21. ٱلدُّنۡيَا(of) the world
  22. فَعِندَfor with
  23. ٱللَّهِAllah
  24. مَغَانِمُ(are) booties
  25. كَثِيرَةٞۚabundant
  26. كَذَٰلِكَLike that
  27. كُنتُمyou were
  28. مِّنfrom
  29. قَبۡلُbefore
  30. فَمَنَّthen conferred favor
  31. ٱللَّهُAllah
  32. عَلَيۡكُمۡupon you
  33. فَتَبَيَّنُوٓاْۚso investigate
  34. إِنَّIndeed
  35. ٱللَّهَAllah
  36. كَانَis
  37. بِمَاof what
  38. تَعۡمَلُونَyou do
  39. خَبِيرٗاAll-Aware
An-Nisa · 4:94Madinah

He gave you salam. Do not call him a fake.

Verify, and remember you were once hiding too


What happened
a shepherdsaid as-salamu alaykum
they said
he is not sincereand wanted his sheep
Judging another's faith
you are not a believerI can tell
so were you oncethen Allah favored you

Ibn Abbas reported that a shepherd greeted some Companions with salam, and they said he only says it to protect himself, killed him and took his sheep. The verse came down: verify, do not deny someone's faith for worldly gain. You were like that before, hiding your faith in Makkah.

A new Muslim at your masjid says something clumsy and you whisper, she is not really practicing. Someone posts a verse and you comment, as if you pray. You cannot open their heart. And Allah once had to be patient with you too.

I can tell who is sincere and who is faking.

I take people's faith at their word, because Allah was gentle with my beginnings too.

Try this

Think of someone whose faith you doubted out loud. Make a sincere dua for them today instead.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

O you who believe! When you go (to fight) in the cause of Allah, verify (the truth), and say not to anyone who greets you: "You are not a believer;" seeking the perishable goods of the worldly life. There is much more benefit with Allah. Even as he is now, so were you yourselves before, till Allah conferred on you His Favors, therefore, be cautious in discrimination. Allah is Ever Well-Aware of what you do (94)

Greeting with the Salam is a Sign of Islam

Imam Ahmad recorded that 'Ikrimah said that Ibn 'Abbas said, "A man from Bani Sulaym, who was tending a flock of sheep, passed by some of the Companions of the Prophet ﷺ and said Salam to them. They said (to each other), 'He only said Salam to protect himself from us.' Then they attacked him and killed him. They brought his sheep to the Prophet ﷺ, and this Ayah was revealed,

يَا أَيُّهَا الَّذِينَ آمَنُوا

(O you who believe!), until the end of the Ayah." At-Tirmidhi recorded this in his (chapter on) Tafsir, and said, "This Hadith is Hasan, and it is also reported from Usamah bin Zayd." Al-Hakim also recorded it and said, "Its chain is Sahih, but they did not collect it." Al-Bukhari recorded that Ibn 'Abbas commented;

وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا

(and say not to anyone who greets you: "You are not a believer;"), "A man was tending his sheep and the Muslims caught up with him. He said, 'As-Salamu 'Alaykum.' However, they killed him and took his sheep. Allah revealed the Ayah;

وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا

(And say not to anyone who greets you: "You are not a believer; seeking the perishable goods of the worldly life)." Ibn 'Abbas said; "The goods of this world were those sheep." And he recited,

السَّلَامَ 

(Peace)

Imam Ahmad recorded that Al-Qa'qa' bin Abdullah bin Abi Hadrad narrated that his father 'Abdullah bin Abi Hadrad said, "The Messenger of Allah ﷺ sent us to (the area of) Idam. I rode out with a group of Muslims that included Abu Qatadah, Al-Harith bin Rab'i and Muhallam bin Juthamah bin Qays. We continued on until we reached the area of Idam, where 'Amr bin Al-Adbat Al-Ashja'i passed by us on his camel. When he passed by us he said Salam to us, and we did not attack him. Because of some previous problems with him, Muhallam bin Juthamah killed him and took his camel. When we went back to the Messenger of Allah ﷺ and told him what had happened, a part of the Qur'an was revealed about us,

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ

(O you who believe! When you go (to fight) in the cause of Allah), until,

خَبِيرًا

(Well-Aware)." Only Ahmad recorded this Hadith. Al-Bukhari recorded that Ibn 'Abbas said that the Messenger of Allah ﷺ said to Al-Miqdad,

إِذَا كَانَ رَجُلٌ مُؤْمِنٌ يُخْفِي إِيمَانَهُ مَعَ قَوْمٍ كُفَّارٍ فَأَظْهَرَ إيمَانَهُ فَقَتَلْتَهُ، فَكَذلِكَ كُنْتَ أَنْتَ تُخْفِي إِيمَانَكَ بِمَكَّةَ مِنْ قَبْلُ

(You killed a believing man who hid his faith with disbelieving people, after he had announced his faith to you. Remember that you used to hide your faith in Makkah before.)

Al-Bukhari recorded this shorter version without a complete chain of narrators. However a longer version with a connected chain of narrators has also been recorded. Al-Hafiz Abu Bakr Al-Bazzar recorded that Ibn 'Abbas said, "The Messenger of Allah ﷺ sent a military expedition under the authority of Al-Miqdad bin Al-Aswad and when they reached the designated area, they found the people had dispersed. However, a man with a lot of wealth did not leave and said, 'I bear witness that there is no deity worthy of worship except Allah.' Yet, Al-Miqdad killed him, and a man said to him, 'You killed a man after he proclaimed: "There is no deity worthy of worship except Allah. By Allah I will mention what you did to the Prophet ﷺ.' When they went back to the Messenger of Allah, they said, 'O Messenger of Allah! Al-Miqdad killed a man who testified that there is no deity worthy of worship except Allah.' He said,

ادْعُوا لِيَ الْمِقْدَادَ، يَا مِقْدَادُ! أَقَتَلْتَ رَجُلًا يَقُولُ: لَا إِلهَ إلَّا اللهُ، فَكَيْفَ لَكَ بِلَا إِلهَ إِلَّا اللهُ غَدًا؟

(Summon Al-Miqdad before me. O Miqdad! Did you kill a man who proclaimed, "There is no deity worthy of worship except Allah?" What would you do when you face, "There is no deity worthy of worship except Allah tomorrow?") Allah then revealed;

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا

(O you who believe! When you go (to fight) in the cause of Allah, verify (the truth), and say not to anyone who greets you: "You are not a believer;" seeking the perishable goods of the worldly life. There are much more profits and booties with Allah. Even as he is now, so were you yourselves before till Allah conferred on you His Favors, therefore, be cautious in discrimination).

The Messenger of Allah ﷺ said to Al-Miqdad,

كَانَ رَجُلٌ مُؤْمِنٌ يُخْفِي إِيمَانَهُ مَعَ قَوْمٍ كُفَّارٍ فَأَظْهَرَ إيمَانَهُ فَقَتَلْتَهُ، فَكَذَلِكَ كُنْتَ أَنْتَ تُخْفِي إِيمَانَكَ بِمَكَّةَ مِنْ قَبْلُ

(He was a believing man who hid his faith among disbelieving people, and he announced his faith to you, but you killed him, although you used to hide your faith before, in Makkah.)" Allah's statement,

فَعِندَ اللَّهِ مَغَانِمُ كَثِيرَةٌ

(There is much more benefit with Allah.) means, better than what you desired of worldly possessions which made you kill the one who greeted you with the Salam and pronounced his faith to you. Yet, you ignored all this and accused him of hypocrisy, to acquire the gains of this life. However, the pure wealth with Allah is far better than what you acquired. Allah's statement,

كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ

(so were you yourselves before, till Allah conferred on you His Favors.) means, beforehand, you used to be in the same situation like this person who hid his faith from his people. We mentioned the relevant Hadiths above. Allah said,

وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ

(And remember when you were few and were reckoned weak in the land). [8:26] 'Abdur-Razzaq recorded that Sa'id bin Jubayr commented about Allah's statement,

كَذَٰلِكَ كُنتُم مِّن قَبْلُ

(so were you yourselves before), "You used to hide your faith, just as this shepherd hid his faith." Allah said,

فَتَبَيَّنُوا 

(therefore, be cautious in discrimination), then said,

إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

(Allah is Ever Well-Aware of what you do.) and this part of the Ayah contains a threat and a warning, as Sa'id bin Jubayr stated.