26:150

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ

Faittaqoo Allaha waateeAAooni

So fear Allah and obey me.

Word by word
  1. فَٱتَّقُواْSo fear
  2. ٱللَّهَAllah
  3. وَأَطِيعُونِand obey me
Ash-Shu'ara · 26:150Makkah

With all this given, mind the Giver.

Salih's call after listing their blessings


Salih's reasoning
safety, gardens
crops, homes
so
fear Allahand obey me
What blessings are for
to enjoy and forget
to worship Himmorning and evening

Ibn Kathir explains Salih's words as: pay attention to what benefits you in this world and the next. Worship the Lord who created you and gave you provision so you could worship Him alone and glorify Him morning and evening.

Payday arrives. You plan the shopping, the bills, the treat for yourself. You do not plan a single minute of thanks. The provision came with a purpose.

My blessings are mine to enjoy; worship is a separate thing.

Provision is given so I can turn to the Provider, morning and evening.

Try this

Say a short dhikr this morning and this evening, both, just to mark the day with Him.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 26:146)

"Will you be left secure in that which you have here? (146)"In gardens and springs. (147)"And crops and date palms with soft clusters. (148)"And you hew out in the mountains, houses with great skill. (149)"So, have Taqwa of Allah, and obey me. (150)"And follow not the command of the extravagant, (151)Who make mischief in the land, and reform not. (152)

A Reminder to Them of Their Circumstances and the Blessings They Enjoyed

Salih preached to them, warning them that the punishment of Allah could overtake them and reminding them of the blessings that Allah had bestowed upon them, by giving them ample provision and making them safe from all kinds of dangers, giving them gardens and flowing springs, and bringing forth for them crops and fruits.

وَنَخْلٍ طَلْعُهَا هَضِيمٌ

(and date palms with soft clusters.) Al-'Awfi narrated from Ibn 'Abbas, "Ripe and rich." 'Ali bin Abi Talhah narrated from Ibn 'Abbas that this meant growing luxuriantly. Isma'il bin Abi Khalid narrated from 'Amr bin Abi 'Amr – who met the Companions – from Ibn 'Abbas that this means, "When it becomes ripe and soft." This was narrated by Ibn Abi Hatim, then he said: "And something similar was narrated from Abu Salih."

وَتَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا فَارِهِينَ

(And you hew out in the mountains, houses with great skill.) Ibn 'Abbas and others said, "With great skill." According to another report from him: "They were greedy and extravagant." This was the view of Mujahid and another group. There is no contradiction between the two views, because they built the houses which they carved in the mountains as a form of extravagant play, with no need for them as dwelling places. They were highly skilled in the arts of masonry and stone-carving, as is well known to anyone who has seen their structures. So, Salih said to them:

فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

(So, have Taqwa of Allah, and obey me.) Pay attention to that which could benefit you in this world and the Hereafter; worshipping your Lord Who created you, who granted you provisions so that you could worship Him alone and glorify Him morning and evening.

وَلَا تُطِيعُوا أَمْرَ الْمُسْرِفِينَ - الَّذِينَ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ

(And follow not the command of the extravagant, who make mischief in the land, and reform not.) meaning, their chiefs and leaders, who called them to Shirk, disbelief and opposition to the truth.