26:156

وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابُ يَوۡمٍ عَظِيمٖ

Wala tamassooha bisooin fayakhuthakum AAathabu yawmin AAatheemin

And do not touch her with harm, lest you be seized by the punishment of a terrible day."

Word by word
  1. وَلَاAnd (do) not
  2. تَمَسُّوهَاtouch her
  3. بِسُوٓءٖwith harm
  4. فَيَأۡخُذَكُمۡlest seize you
  5. عَذَابُ(the) punishment
  6. يَوۡمٍ(of) a Day
  7. عَظِيمٖGreat
Ash-Shu'ara · 26:156Makkah

Do not touch her with harm.

One clear limit, one clear warning


The warning
the she-camelAllah's sign
if harmed
a Great Daytorment would seize you
The size of the line
it is just a camel
it is His signharming it is defiance

Salih warned them of Allah's punishment if they did her any harm. The rule was simple and clear. The camel was not only an animal; she was the sign they themselves had asked for.

There is one clear line you know Allah has drawn in your life. You tell yourself it is small, that crossing it once does not matter. Clear lines are clear for a reason.

Small limits do not really matter.

A limit from Allah is never small, because of Who set it.

Try this

Name one clear limit you keep testing. Stay fully on the right side of it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 26:153)

They said: "You are only of those bewitched! (153)"You are but a human being like us. Then bring us a sign if you are of the truthful. (154)He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water)(each) on a day, known. (155)"And touch her not with harm, lest the torment of a Great Day should seize you. (156)But they killed her, and then they became regretful (157)So, the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers (158)And verily, your Lord He is indeed the All-Mighty, the Most Merciful (159)

The Response of Thamud, Their Demand for a Sign, and Their Punishment

Allah tells us how Thamud responded to their Prophet Salih, upon him be peace, when he called them to worship their Lord, may He be glorified.

قَالُوا إِنَّمَا أَنتَ مِنَ الْمُسَحَّرِينَ

(They said: "You are only of those bewitched!") Mujahid said, "They meant he was one affected by witchcraft." Then they said:

مَا أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا

(You are but a human being like us.) meaning, 'how can you receive Revelation when we do not?' This is like the Ayah where they are described as saying:

أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ - سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ

("Is it that the Reminder is sent to him alone from among us? Nay, he is an insolent liar!" Tomorrow they will come to know who is the liar, the insolent one!)(54:25-26)

Then they asked him for a sign to prove that what he brought to them from their Lord was the truth. A crowd of them gathered and demanded that he immediately bring forth from the rock a she-camel that was ten months pregnant, and they pointed to a certain rock in their midst. Allah's Prophet Salih made them promise that if he responded to their request, they would believe in him and follow him. So they agreed to that. The Prophet of Allah Salih, peace be upon him, stood and prayed, then he prayed to Allah to grant them their request. Then the rock to which they had pointed split open, revealing a she-camel that was ten months pregnant, excactly as they had requested. So some of them believed, but most of them disbelieved.

قَالَ هَٰذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ

(He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water)(each) on a day, known.) meaning, 'she will drink from your water one day, and on the next day you will drink from it.'

وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ

(And touch her not with harm, lest the torment of a Great Day should seize you.) He warned them of the punishment of Allah if they should do her any harm. The she-camel stayed among them for a while, drinking the water, eating leaves and grazing, and they benefitted from her milk which they took in sufficient quantities for every one to drink his fill. After this had gone on for a long time, and the time for their destruction drew near, they conspired to kill her:

فَعَقَرُوهَا فَأَصْبَحُوا نَادِمِينَ - فَأَخَذَهُمُ الْعَذَابُ

(But they killed her, and then they became regretful. So, the torment overtook them.) Their land was shaken by a strong earthquake, and there came to them an overwhelming Sayhah (shout) which took their hearts from their places. They were overtaken by events which they were not expecting, so they were left (dead), lying prostrate in their homes.

إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ - وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ

(Verily, in this is indeed a sign, yet most of them are not believers. And verily your Lord, He is indeed the All-Mighty, the Most Merciful.)