26:180

وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَ

Wama asalukum AAalayhi min ajrin in ajriya illa AAala rabbi alAAalameena

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

Word by word
  1. وَمَآAnd not
  2. أَسۡـَٔلُكُمۡI ask (of) you
  3. عَلَيۡهِfor it
  4. مِنۡany
  5. أَجۡرٍۖpayment
  6. إِنۡNot
  7. أَجۡرِيَ(is) my payment
  8. إِلَّاexcept
  9. عَلَىٰfrom
  10. رَبِّ(the) Lord
  11. ٱلۡعَٰلَمِينَ(of) the worlds
Ash-Shu'ara · 26:180Makkah

To traders, he asked no payment.

Shu'ayb's call came free


Madyan's world
everything priceda trading people
but
Shu'ayb's adviceno chargereward from Allah
What a free gift means
worthlessnothing free is worth much
sincerenothing to gain from you

To a people who lived by buying and selling, Shu'ayb said: no reward do I ask of you for it; my reward is only from the Lord of all the worlds. He was the fifth messenger in this surah to say it.

You are used to paying for everything: courses, coaching, advice. Then someone gives you honest guidance for free and you value it less. Free does not mean cheap.

Advice I did not pay for cannot be worth much.

The most valuable guidance often comes from people asking nothing in return.

Try this

Thank someone today who once gave you good advice for free.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 26:176)

The companions of Al-Aykah denied the Messengers (176)When Shu'ayb said to them: "Will you not have Taqwa? (177)"I am a trustworthy Messenger to you. (178)"So, have Taqwa of Allah, and obey me. (179)"No reward do I ask of you for it; my reward is only from the Lord of Al-'Alamin. (180)

Shu'ayb and His Preaching to the Dwellers of Al-Aykah

The companions of Al-Aykah were the people of Madyan, according to the most correct view. The Prophet of Allah Shu'ayb was one of them, but it does not say here, their brother Shu'ayb, because they called themselves by a name denoting their deification of Al-Aykah, which was a tree which they used to worship; it was said that it was a group of trees which were tangled, like trees in a thicket. For this reason, when Allah said that the companions of Al-Aykah denied the Messengers, He did not say, "When their brother Shu'ayb said to them." Rather, He said:

إِذْ قَالَ لَهُمْ شُعَيْبٌ

(When Shu'ayb said to them) He is not described as belonging to them because of the meaning that was inherent in the name given to them even though he was their brother by blood. Some people did not notice this point, so they thought that the dwellers of Al-Aykah were different from the people of Madyan, and claimed that Shu'ayb was sent to two nations; some said that he was sent to three.

أَصْحَابُ الْأَيْكَةِ

(The companions of Al-Aykah) were the people of Shu'ayb. This was the view of Ishaq bin Bishr. Someone besides Juwaybir said, "The dwellers of Al-Aykah and the people of Madyan are one and the same." And Allah knows best.

Although there is another opinion that they were different nations with two identities, the correct view is that they were one nation, but they are described differently in different places. Shu'ayb preached to them and commanded them to be fair in their weights and measures, the same as is mentioned in the story of Madyan, which also indicates that they were the same nation.