9:38

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌ

Ya ayyuha allatheena amanoo ma lakum itha qeela lakumu infiroo fee sabeeli Allahi iththaqaltum ila alardi aradeetum bialhayati alddunya mina alakhirati fama mataAAu alhayati alddunya fee alakhirati illa qaleelun

O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.

Word by word
  1. يَـٰٓأَيُّهَاO you who believe
  2. ٱلَّذِينَO you who believe
  3. ءَامَنُواْO you who believe
  4. مَاWhat
  5. لَكُمۡ(is the matter) with you
  6. إِذَاwhen
  7. قِيلَit is said
  8. لَكُمُto you
  9. ٱنفِرُواْgo forth
  10. فِيin
  11. سَبِيلِ(the) way
  12. ٱللَّهِ(of) Allah
  13. ٱثَّاقَلۡتُمۡyou cling heavily
  14. إِلَىto
  15. ٱلۡأَرۡضِۚthe earth
  16. أَرَضِيتُمAre you pleased
  17. بِٱلۡحَيَوٰةِwith the life
  18. ٱلدُّنۡيَا(of) the world
  19. مِنَ(rather) than
  20. ٱلۡأٓخِرَةِۚthe Hereafter
  21. فَمَاBut what
  22. مَتَٰعُ(is the) enjoyment
  23. ٱلۡحَيَوٰةِ(of) the life
  24. ٱلدُّنۡيَا(of) the world
  25. فِيin (comparison to)
  26. ٱلۡأٓخِرَةِthe hereafter
  27. إِلَّاexcept
  28. قَلِيلٌa little
At-Tawbah · 9:38Madinah

Clinging heavily to the ground when called to rise.

Shade and ripe fruit versus the call


Before Tabuk
ripe fruit, shadeharvest time
terrible heata long road north
so some
felt heavyclung to the earth
A finger in the sea
this life is a lot
a drop on a fingercompared to the sea

The call to march to Tabuk came when fruit was ripe, shade was tempting and the heat was intense. Some believers felt heavy and stayed. The Prophet ﷺ compared this world to the next as a finger dipped in the sea: see what it brings back.

The alarm for Fajr on a cold morning. The call to visit a sick friend on your one free evening. You feel that heaviness pulling you down into the sofa. Look at your finger, then at the sea.

Comfort now is worth more than something I cannot see.

This world next to the next is a drop on my finger next to the ocean.

Try this

The next time you feel that heaviness before a good deed, get up within ten seconds.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

O you who believe! What is the matter with you, that when you are asked to march forth in the cause of Allah, you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world compared to the Hereafter (38)If you march not forth, He will punish you with a painful torment and will replace you by another people; and you cannot harm Him at all, and Allah is able to do all things (39)

Admonishing clinging to Life rather than rushing to perform Jihad

Allah admonishes those who lagged behind the Messenger of Allah ﷺ in the battle of Tabuk, at a time when fruits were ripe and shades tempting in the intense and terrible heat,

يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انفِرُوا فِي سَبِيلِ اللَّهِ

(O you who believe! What is the matter with you, that when you are asked to march forth in the cause of Allah), if you are called to perform Jihad in the cause of Allah,

اثَّاقَلْتُمْ إِلَى الْأَرْضِ

(you cling heavily to the earth), reclining to remain in peace, shade and ripe fruits.

أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ

(Are you pleased with the life of this world rather than the Hereafter?), why do you do this, is it because you prefer this life instead of the Hereafter? Allah next diminishes the eagerness for this worldly life and increases it for the Hereafter,

فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ

(But little is the enjoyment of the life of this world compared to the Hereafter.)

Imam Ahmad recorded that Al-Mustawrid, a member of Bani Fihr, said that the Messenger of Allah ﷺ said,

مَا الدُّنْيَا فِي الْآخِرَةِ إِلَّا كَمَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ هَذِهِ فِي الْيَمِّ، فَلْيَنْظُرْ بِمَ تَرْجِعُ؟

(The life of this world, compared to the Hereafter, is just like when one of you dips his finger in the sea, let him contemplate how much of it his finger would carry.)

The Prophet pointed with his index finger.

Muslim collected this Hadith. Ath-Thawri narrated that Al-A'mash said about the Ayah,

فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ

(But little is the enjoyment of the life of this world compared to the Hereafter.)

"What compares to the provision a traveler takes." 'Abdul-'Aziz bin Abi Hazim narrated that his father said, "When 'Abdul-'Aziz bin Marwan was dying he said, 'Bring the shroud I will be covered with so that I inspect it.' When it was placed before him, he looked at it and said, 'Is this what I will end up with from this life?' He then turned his back and cried, while saying, 'Woe to you, O life! Your abundance is truly little, your little is short lived, we were deceived by you.'"

Allah warns those who do not join Jihad,

إِلَّا تَنفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا

(If you march not forth, He will punish you with a painful torment)

Ibn 'Abbas said, "Allah's Messenger ﷺ called some Arabs to mobilize, but they lagged behind and Allah witheld rain from coming down on them, and this was their torment." Allah said,

وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ

(and will replace you by another people), who will give aid to His Prophet ﷺ and establish his religion. Allah said in another Ayah,

وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم

(And if you turn away (from the obedience to Allah), He will exchange you for some other people and they will not be your likes.)[47:38]

وَلَا تَضُرُّوهُ شَيْئًا

(and you cannot harm Him at all), you can never harm Allah when you lag behind and stay away from joining Jihad,

وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(and Allah is able to do all things.) He is able to destroy the enemies without your help.