9:46

۞وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ ٱلۡقَٰعِدِينَ

Walaw aradoo alkhurooja laaAAaddoo lahu AAuddatan walakin kariha Allahu inbiAAathahum fathabbatahum waqeela oqAAudoo maAAa alqaAAideena

And if they had intended to go forth, they would have prepared for it [some] preparation. But Allah disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."

Word by word
  1. ۞وَلَوۡAnd if
  2. أَرَادُواْthey had wished
  3. ٱلۡخُرُوجَ(to) go forth
  4. لَأَعَدُّواْsurely they (would) have prepared
  5. لَهُۥfor it
  6. عُدَّةٗ(some) preparation
  7. وَلَٰكِنBut
  8. كَرِهَAllah disliked
  9. ٱللَّهُAllah disliked
  10. ٱنۢبِعَاثَهُمۡtheir being sent
  11. فَثَبَّطَهُمۡso He made them lag behind
  12. وَقِيلَand it was said
  13. ٱقۡعُدُواْSit
  14. مَعَwith
  15. ٱلۡقَٰعِدِينَthose who sit
At-Tawbah · 9:46Madinah

If they meant to go, they would have packed.

Intention shows up as preparation


The evidence
we wanted to gothey said
but
no preparationnothing made ready
so
sit with the sittersit was said to them
What proves intention
saying I will
getting readyreal intent prepares

Those who stayed behind claimed they would have gone. The verse answers simply: had they meant to go, they would have prepared something. Instead, Allah held them back, and it was said: sit with those who sit.

"I really want to do Hajj." No savings account for it. "I want to learn Arabic." No book, no app, no teacher. What you truly intend leaves traces in your week.

I mean to do it. That counts for something.

Real intention shows in preparation, even a small first step.

Try this

Pick one good goal you keep talking about. Do one concrete thing to prepare for it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And if they had intended to march out, certainly, they would have made some preparation for it; but Allah was averse to their being sent forth, so He made them lag behind, and it was said (to them): "Sit among those who sit (at home). (46)Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you – and there are some among you who would have listened to them. And Allah is the All-Knower of the wrongdoers (47)

Exposing Hypocrites

Allah said,

وَلَوْ أَرَادُوا الْخُرُوجَ

(And if they had intended to march out,), with you to participate in Jihad

 لَأَعَدُّوا لَهُ عُدَّةً

(certainly, they would have made some preparation for it) they would have prepared for such task,

وَلَٰكِن كَرِهَ اللَّهُ انبِعَاثَهُمْ

(but Allah was averse to their being sent forth) Allah hated that they should go with you,

فَثَبَّطَهُمْ 

(so He made them lag behind, and stay away [from Jihad],

وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ

(and it was said (to them): "Sit you among those who sit (at home)") as a part of what was decreed for them [not that He legislated that they stay behind]. Allah then explained why He disliked that they march with the believers, saying,

لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا

(Had they marched out with you, they would have added to you nothing except disorder), because they are cowards and failures,

وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ

(and they would have hurried about in your midst sowing sedition among you)

They would have rushed to spread false stories, hatred and discord among you,

وَفِيكُمْ سَمَّاعُونَ لَهُمْ

(and there are some among you who would have listened to them.)

who would have obeyed them, given preference to their speech and words and asked them for advice, unaware of the true reality of these hypocrites. This might have caused corruption and great evil between the believers.

Muhammad bin Ishaq said, "Those who sought permission (from the Messenger ﷺ to lag behind) included some of the chiefs, such as 'Abdullah bin Ubayy bin Salul and Al-Jadd bin Qays, who were masters of their people. Allah also made them lag behind because He knew that if they went along with the Messenger ﷺ they would sow sedition in his army." There were some in the Prophet's army who liked these chiefs and were ready to obey them, because they considered them honorable,

وَفِيكُمْ سَمَّاعُونَ لَهُمْ

(and there are some among you who would have listened to them)[9:47]. Allah next reminds of His perfect knowledge, saying,

وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ

(And Allah is the All-Knower of the wrongdoers.) Allah says that He knows what occurred, what will occur and if anything would have occurred, how it would occur, such as,

لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا

(Had they marched out with you, they would have added to you nothing except disorder,) indicating what they would have done had they marched, even though they did not. Allah said in similar Ayat,

وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ

(But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars.)[6:28],

وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ ۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ

(Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (to the truth))[8:23], and,

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا - وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا - وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا

(And if We had ordered them (saying), "Kill yourselves (the innocent ones kill the guilty ones) or leave your homes," very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their conviction. And indeed We would then have bestowed upon them a great reward from Ourselves. And indeed We would have guided them to the straight way)[4:66-68].