9:47

لَوۡ خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالٗا وَلَأَوۡضَعُواْ خِلَٰلَكُمۡ يَبۡغُونَكُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّـٰعُونَ لَهُمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ

Law kharajoo feekum ma zadookum illa khabalan walaawdaAAoo khilalakum yabghoonakumu alfitnata wafeekum sammaAAoona lahum waAllahu AAaleemun bialththalimeena

Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers.

Word by word
  1. لَوۡIf
  2. خَرَجُواْthey (had) gone forth
  3. فِيكُمwith you
  4. مَّاnot
  5. زَادُوكُمۡthey (would) have increased you
  6. إِلَّاexcept
  7. خَبَالٗا(in) confusion
  8. وَلَأَوۡضَعُواْand would have been active
  9. خِلَٰلَكُمۡin your midst
  10. يَبۡغُونَكُمُseeking (for) you
  11. ٱلۡفِتۡنَةَdissension
  12. وَفِيكُمۡAnd among you (are some)
  13. سَمَّـٰعُونَwho would have listened
  14. لَهُمۡۗto them
  15. وَٱللَّهُAnd Allah
  16. عَلِيمُۢ(is) All-Knower
  17. بِٱلظَّـٰلِمِينَof the wrongdoers
At-Tawbah · 9:47Madinah

Had they come, they would have added only confusion.

Some people add disorder, and some will listen


If they had come
the troublemakersrushing among you
spreading
stories, discordseeking fitnah
heard by
eager listenersamong you
Where the danger lay
only the talkers
the listeners toowho pass it on

Ibn Ishaq names Abdullah bin Ubayy and Al-Jadd bin Qays among those who asked to stay. Had they gone, the verse says, they would have spread false stories and discord in the ranks, and some among the believers would have listened to them, respecting their status.

There is a voice in your family WhatsApp, your office, your masjid committee that always stirs things up. This verse is also about the listeners. You do not have to be the one who forwards it.

I am just listening, I am not the one stirring things.

Eagerly listening to troublemakers is how their discord spreads.

Try this

The next time someone shares divisive gossip, do not reply and do not forward it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 9:46)

And if they had intended to march out, certainly, they would have made some preparation for it; but Allah was averse to their being sent forth, so He made them lag behind, and it was said (to them): "Sit among those who sit (at home). (46)Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you – and there are some among you who would have listened to them. And Allah is the All-Knower of the wrongdoers (47)

Exposing Hypocrites

Allah said,

وَلَوْ أَرَادُوا الْخُرُوجَ

(And if they had intended to march out,), with you to participate in Jihad

 لَأَعَدُّوا لَهُ عُدَّةً

(certainly, they would have made some preparation for it) they would have prepared for such task,

وَلَٰكِن كَرِهَ اللَّهُ انبِعَاثَهُمْ

(but Allah was averse to their being sent forth) Allah hated that they should go with you,

فَثَبَّطَهُمْ 

(so He made them lag behind, and stay away [from Jihad],

وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ

(and it was said (to them): "Sit you among those who sit (at home)") as a part of what was decreed for them [not that He legislated that they stay behind]. Allah then explained why He disliked that they march with the believers, saying,

لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا

(Had they marched out with you, they would have added to you nothing except disorder), because they are cowards and failures,

وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ

(and they would have hurried about in your midst sowing sedition among you)

They would have rushed to spread false stories, hatred and discord among you,

وَفِيكُمْ سَمَّاعُونَ لَهُمْ

(and there are some among you who would have listened to them.)

who would have obeyed them, given preference to their speech and words and asked them for advice, unaware of the true reality of these hypocrites. This might have caused corruption and great evil between the believers.

Muhammad bin Ishaq said, "Those who sought permission (from the Messenger ﷺ to lag behind) included some of the chiefs, such as 'Abdullah bin Ubayy bin Salul and Al-Jadd bin Qays, who were masters of their people. Allah also made them lag behind because He knew that if they went along with the Messenger ﷺ they would sow sedition in his army." There were some in the Prophet's army who liked these chiefs and were ready to obey them, because they considered them honorable,

وَفِيكُمْ سَمَّاعُونَ لَهُمْ

(and there are some among you who would have listened to them)[9:47]. Allah next reminds of His perfect knowledge, saying,

وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ

(And Allah is the All-Knower of the wrongdoers.) Allah says that He knows what occurred, what will occur and if anything would have occurred, how it would occur, such as,

لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا

(Had they marched out with you, they would have added to you nothing except disorder,) indicating what they would have done had they marched, even though they did not. Allah said in similar Ayat,

وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ

(But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars.)[6:28],

وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ ۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ

(Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (to the truth))[8:23], and,

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا - وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا - وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا

(And if We had ordered them (saying), "Kill yourselves (the innocent ones kill the guilty ones) or leave your homes," very few of them would have done it; but if they had done what they were told, it would have been better for them, and would have strengthened their conviction. And indeed We would then have bestowed upon them a great reward from Ourselves. And indeed We would have guided them to the straight way)[4:66-68].